ROMANS:ROAD TO RIGHTEOUSNESS
People, the Gospel, and the
Righteousness of God
Romans 1:1-17
Jerry A Collins
SCC
Whenever we talk about things that last we often are reminded that it is people and the Word of God that have lasting value into eternity. People are eternal. God’s Word is eternal. Both people and God’s Word have implications beyond the grave. It is important that we spend our time and efforts in these two spheres. The introduction of the book of Romans makes both of these the centerpiece of it’s message. Both people and the gospel are central to the message of this book and they are introduced to us as such in the opening verse of Romans. We will see this in 1:1-17. There are a handful of ideas communicated that formulate for us the theme and direction of the book of Romans.
1. THIS GOOD NEWS HARMONIZES WITH THE OT 1-2
A. Paul intros himself vs 1: 1. In relationship to Christ he is a bond-servant. It means a slave; a person owned by another. 2. Called as an apostle. It was God who gave him this special status (Acts 9; 14). The basis of his authority was this calling. It was not manmade. 3. Separated unto the gospel of God. The scope of his calling was narrow namely the with reference to or respect to the gospel. As a Pharisee he had lived set apart to Moses Law and Jewish customs but now it is the gospel of God; the message of good news from God centered in His Son.
B. This gospel in harmony with OT
vs 2. It was a message God had promised not just
prophesied. It’s origin is stressed with “his’ &
‘holy’. It was God who inspired the OT revelation and writings. So this gospel
was not unanticipated nor was it merely a human invention. Tho
this gospel of God was promised in the OT, the church was hidden from the OT
writers. Namely, that there would be an age when Jews and Gentiles would be
part of the programs of God equally. This gospel was kept secret until the
church age (
2. THIS GOOD NEWS IS FROM CHRIST, GOD’S SON 3-7
The content of this gospel is Jesus Christ, God’s Son. What is it?
First, He was genuinely human vs 3. His
ID with David’s seed and human flesh emphasize his true humanity. Second, He has divine status vs 4. His Divinity was asserted by means of His
resurrection from the dead. This makes Him a powerful Son indeed. We do know
that the Father (Eph 1), the Son (Jn
Third, He has given Paul a gospel ministry vs 5. His ministry came from Jesus Christ and it consisted of a special grace of being an apostle. As a specially called human agent of Christ to the gentiles he brings them to obedience of faith. Faith is obedience to God because God commands everyone to believe in Christ. Obedience consists in faith here. Obedience equals faith. Fourth, This gospel is for everyone vs 6-7. These Romans are assured of being recipients of this gospel message too vs 6. Their calling is different than Paul’s. His is to apostleship while theirs is to saints vs 7. Saint being common term designating believers where God has reached out and claimed individuals for Himself! Vs 7 really continues the thot of vs 1 with 2-6 similar to a parenthesis. The grace and peace here include the fullest sense of a deeper and richer experience of God’s favor. One receiving the gospel of Christ is linked in relationship with God as Father and Jesus Christ as Lord!
3. THIS GOSPEL HAS POWER TO SAVE ANY WHO BELIEVE 8-17
1. Thanksgiving for publicized faith vs 8.
This section introduces Paul’s prayer life and emphasizes his thanksgiving to
His Father when he thinks of these Roman believers whom he has never meant but
soon will. The reason for this praise is because their faith is continually
being announced by others all over the
(1) Exercise his gifts for their benefit
11-12. He wanted to finally see them
to finally serve them so that he can finally participate firsthand in
strengthening them for their spiritual benefit. This ministry will be beneficial
for both the Romans and himself in the sense that both can be finally comforted
by one another’s faith vs 12. We serve with a profit
motive and even Paul wanted his own profit with his ministry as well as
profiting others. It is not sinful to have a profit motive in life or ministry
unless the profit you seek is sinful.
(2) To receive some spiritual fruit 13. The fruit here is the same kind of fruit he harvested
among other gentile regions during his journeys. This harvest included
everything from evangelism to discipleship.
The whole gammet of his ministry he longs to see
happen in
(3) To fulfill obligations as a debtor
14-15. He is a debtor because they
gave him a ministry which gives him fruit which is spiritually profitable for a
heavenly reward. So the gospel-the good news of Christianity is not just the
plan of salvation-tho it is that; it is also the
whole council of God, i.e. the kingdom (Acts 28:30-31). This
to greeks/non-greeks; the cultured and uncultured.
To everyone!
5. A powerful gospel that saves anyone
16-17. (1) The power of God to
salvation thru faith 16. His eagerness springs from his estimate of this gospel
he has been speaking of. First he is not ashamed of it. The reason is because
it has tremendous power to effect change. The word is ‘dynamite’ and when
associated with God is supernatural power. So much so that it has the power to
deliver anyone who believes it’s message. This
deliverance includes justification, declared righteous, redemption, sin paid
for, reconciliation, a new relationship with God, sanctification, set apart in
special way to God. Nothing left undone. It is full and complete. However this
gospel is only effective when it is believed. Believe what? The
good news that Jesus is the Christ and has done all necessary to deliver you
from your sin. There is no other condition mentioned here. No works. No
pledges. No commitments. The issue is believing good
news about Jesus Christ. The Jews had opportunity first historically and now
everyone. (2) Gospel makes righteousness of God manifest 17. A righteousness
God provides for people on basis of faith in the gospel. It is the act by which
God brings people into a right relationship with himself. From faith to faith or by faith from first to
last means that such a righteousness comes to us only by faith. It is
unachievable by any human effort. Hab 2:4 (Gal
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