STAY TRUE TO GOD
Playing by the rules
Deuteronomy 25
Jerry
A Collins
SCC
v
Should
punishment be humiliating?
v
Does honesty
in business reveal faith in God?
v
Why does God
want evil people to not go unnoticed?
One
of the struggles we all face both personally and societally,
is to make sure that any kind of punishment is just. That it is not excessive
but is carried out justly. First, there is the need to ensure that there is a
need for punishment. Has some crime been committed or moral line crossed? Then
once it has been determined that punishment is required, that the punishment is
appropriate. This is a concern of Moses for the nation of
1. PUNISHMENT IS NOT FOR HUMILIATION
BUT JUSTICE
The case 1 Here we
have an ‘if-then’ scenario set up as a possibility of some kind. The scenario
is a dispute that is unsettled by the two personally and must be taken to court
to determine a verdict vs 1.
In this case, the judges render a verdict and now must administer the
punishment to the guilty party.
The punishment 2-3 Punishment is for the guilty person. Sometimes a judgment may
be that a man gets beaten or flogged. If he deserves to be beaten, he should
get the number of stripes per his guilt, as determined by the judges, but no
more than 40 times. (1) This time the punishment was given by the judge, not
the person wronged (like in Deut 17:6-7). (2) The punishment was to match the
crime. (3) There was a limit to the punishment. The person was not to be
degraded. Many times a punishment is used to try and degrade a person. In this
case the limit of corporal punishment was 40 lashes. By the time of the New
Testament the Jews seemed to have settled on 39 lashes as a safeguard against
going over the allotted 40 (2 Cor
2. A LABORER IS WORTHY OF HIS HIRE 4
Continuing
with the theme of justice, the Israelites were to ensure that adequate wages
were to be paid for workers. This seems to be a proverb similar to ‘don’t look
a gift horse in the mouth’. When we say that, we rarely use it with reference
to a literal horse. We use it as an illustration of a principle. Therefore, it
is true that when God spoke these words here in Dt 25:4, He was not concerned about oxen, but men.
And this is precisely what Paul says in 1 Cor 9:9-10.
God is not concerned about oxen is He?
The plowman, he says, ought to plow in hope-that is that he will get his wages
for his work. This is consistent with Dt 24:14-15
where the crisis that unpaid workers face will be a witness against the one who
hired of a sin before God. This is repeated in 1 Tim 5:18 and Lev 19:13 in
Timothy for an elder who works hard at preaching and teaching and in Leviticus
as a warning against oppressing and robbing workers without paying them. So,
all workers should be paid, whether they are doing so-called secular work or
spiritual—and they should be paid adequately and in a timely manner! God is
pleased.
3. HELP OUT YOUR BROTHER’S FAMILY
5-10
The case 5 A brother should marry his sister-in-law when the
brother dies. The brothers must have been living together—they inherited their
father’s property jointly, and the deceased brother must have died without a
male heir. If both of these conditions were met, then levirate (latin brother-in-law or husband’s brother) marriage took place.
The purpose 6 This would provide a male heir to take care of aging
parents and prevent loss of property but in context this is to carry on the
name of the brother and raise up children for him. He would be given the name
of the brother and take responsibility for the family inheritance to ensure the
property rights to the family descendents in anticipation of participating in
the future land promises prophesied for
The problem 7 If the brother refuses to do it, the wife can degrade
him—unlike the previous section—in the gates before the elders. She spits in his face in their presence to
show strong disapproval and stigmatize him publicly. It’s illustrated in Ruth
4:7-8 but in Ruth it is an application of this. The relative there is a kinsman
redeemer not a brother. This practice also seems to precede Deuteronomy seen in
Gen 38:8-11. There, Tamar tricks
4. PRACTICE BASIC HUMAN RIGHTS
Stopping a fight 11-12 If two men
fighting and wife comes to help, and she grabs attention immodestly, then her
hand was to be cut off. Possibly intended to protect his capacity to produce
heirs in the land with property rights and family future at stake—an illusion
to significance of previous section. This is 4th time to show no
pity in executing punishment for wrongdoing 5:16; 6:2; 11:9; 32:47.
Just scales 13-15 The Israelites were to be completely and totally
honest in their business dealings. That meant they were not to have differing
weights—such as one for selling and a different one for buying. The theme of
honest and dishonest weights and measures is a common Old Testament issue (Prov 11:1;
Evil people 17-19 The Amalekites were
descendents of Esau and were hostile toward
1. Do not use punishment to humiliate.
2. Do not hire people without intent to pay.
3. Be there to take care of the needs of your extended
family.
4. Treat people with dignity and justice.