A STUDY OF THE BOOK OF LUKE
Building Your Team
SCC 3/13/16 Luke 5
CHRIST IS WILLING TO USE REGULAR PEOPLE FROM
ALL WALKS OF LIFE
1-3: After the incident in His home town, Jesus
moved His ministry to the northern shores of the Sea of Galilee. It was a little
over a year since He was baptized by John. As Jesus entered the area of the
north shore of the Sea, near Capernaum, He taught the people. What they came to
hear was the Word of God—that is, a message based on revelation from the
heavenly Father.
PT: In this case Luke does not record any of
Jesus’ teaching, but he tells us where He taught. Most of Jesus’ teaching was
not in a building, and when it was it was a very small room, or in a synagogue,
never in an auditorium. Christ here uses Peters boat as
a pulpit.
4-10: Then he performed the miracle of the
miraculous catch of fish with nets breaking and the boat sinking v 6-7. Its frantic. Peter responded with worship v 8 and Christ
responded with a new assignment for Peter—catching men v 10. Tensions about who
Jesus is are introduced and eventually resolved. The point is, just as Peter
was unable to catch fish by himself—even though he was an experienced
fisherman—he was able to do so with abundance when Christ was doing it with
Peter involved with Jesus. Jesus’ ministry prioritized people. He focused the attention
of His disciples on becoming fishers of men.
NB: If God is directing our ministry, we will be
fishing for people. If God is directing our life, people will be our first priority.
The lesson here is about Christ directing
the disciples to become fishers of men. Jesus uses the abundant catch of fish
as an illustration for ministry. It’s in ministry that people should be a
priority. We are reminded of John 15:5 “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. Sharing
in this mission is a call to participate in the building of the current for of
the kingdom.
11: When they had brought their boats to land,
they left everything and followed Him. But
remember they had already known Jesus for over a year. Peter and John had been
with Jesus since they left John the Baptist. They were with him at the wedding
at Cana, the trip to Jerusalem where Jesus chased the money changers out of the
temple, spoke to Nicodemus about being born again and
with the Samaritan woman as they made their way back north to Galilee. They
were also not with him full time or named as apostles
yet at this point. Yet the life of discipleship is about to begin for these
witnesses.
THE TRUTH IS COMMUNICATED IN UNPREDICTABLE
WAYS
12-16: One year after he turned water to wine at
Cana, Jesus made a trip down into the Jezreel Valley
and back to Capernaum. He continued to heal and teach about the kingdom of God.
He instantaneously heals a leper v 12-14. The teaching and healing drew large
crowds as well as the religious leadership from all over Palestine. While news
spread, Jesus sought prayer rather than fame—spending time with God 15-16.
NB: The significance of this event is He
ordered him [the healed leper] to tell no one, “But go and show yourself to the priest and make an
offering for your cleansing, just as Moses [that is the Mosaic Law —
Leviticus 13] commanded, as a testimony
to them.” Jesus shows he was living under the Mosaic Law, which required
quarantining lepers until a priest declared them clean. This was also a testimony to the priests that Jesus
was the Messiah sending a message to the priests that he does not disregard the
law.
17-26: This is the first mention of the Pharisees
observing Jesus ministry v 17. Reports about Jesus were not going unnoticed. When
Jesus forgave the sin of the man lowered through the roof back in Capernaum
(Mark 2:1), the Pharisees objected. Jesus then healed the man to prove He had
the authority to forgive sin v 24. Jesus knew exactly how they would respond
and used their response to teach about faith in Himself
as the Messiah v 25-26. Jesus said, Friend,
your sins are forgiven you. This (a) pointed to the real problem, (b)
indicated that sickness was because of sin (personal sin or imputed sin from
Adam), and (c) it irritated the religious leaders who rightly thought, who can forgive sins, but God alone? Which is why Jesus told him his sins were forgiven.
NB: We should be able to anticipate how people
will respond to us. The passage gives us
the example of Jesus knowing the response to His teaching and teaching in a way
that brought about the predicted response. We must know the problem and the
people to communicate the truth persuasively. Paul reasoned, persuaded and gave
evidence in Acts 16. There is something to say for a combination of both street
smarts and book smarts. Notice Jesus did not compromise the truth in order to
build a bridge to people. We declare the
truth and by their response wait to see who God is calling to Himself.
MINISTRY TO PEOPLE IS A PRODUCT OF TIME AND
FRIENDSHIP NOT LEGALISM
27-28: Capernaum was on the Via Maris, the main
highway through Palestine, which ran all the way from Egypt to Babylon. So it
was a point where a customs’ office had been set up to collect a tax from those
entering Galilee, especially from the north. One of the tax gatherers was a Jew
named Levi (who later became the Apostle Matthew). Levi lived in Capernaum
while he worked as a tax or customs’ official. Jesus takes initiative with the
rejected, ostracized, and the obscure v 28. Levi accepts the invitation.
29-32: After following Christ, Levi gave a party
for Jesus that filled the house with pagan public officials because lots of
them lived in Capernaum. But Capernaum is not much larger than a good sized
city block, so obviously everybody knew about the party, including the
religious right. They want to know why Jesus is associating with these known sinners.
Jesus’ answer is, I have not come to call the righteous [those who think they don’t need to repent] but sinners [those who realize they are
sinners] to repentance [a change of
mind leading to a change of life.] When the conservative religious officials
complained about the company Christ kept, He said He came especially for them. Jesus spent time with worldly people. He
focused on those who saw themselves as needy, pagan, sick sinners.
NB: We should spend time with the unbelieving
friends of new believers. The passage
shows Jesus socializing with Levi’s unbeliever friends and His teaching is about
focusing on those who see themselves as sinners. The passage shows Jesus in
Levi’s home with Levi’s friends not doing friendship evangelism in public
places like bars and alleys. We do get the picture that it is a common pattern
with Christ, and the early church met exclusively in homes. Jesus is carrying
out his ministry to the spiritually needy who need a cure at the same time
offending the separatism of the Pharisees who never would share this way.
PT: Our mission is not accomplished by
separatism. Jesus will not wait for sinners; he will seek them out. He will
accept them as persons while challenging them to meet the God who binds their
wounds and brings health. Some will be startled by the openness of this
ministry which they think taints a teacher’s credentials. Risking ridicule
associating with sinners for such openness is Christ like. Ministry is attempted in various ways but always with another’s eternal
welfare in view not just being friendly.
OUR MESSAGE IS NEW LIFE NOT TRADITIONAL
RELIGION
33-35: Jesus was questioned about the differences
between His disciples and those of John and the Pharisees v 33. The main issue
was that theirs fasted, His ate and drank. They want to know why Jesus’
disciples do not fast like theirs and John the Baptist’s. Jesus refers to his
upcoming death and says they will fast then v 34. Right now his presence is one
of joy. Fasting does not fit the occasion. Which was not what
they wanted to know. They wanted to know why Jesus wasn’t a conservative
with the law.
36-39: Christ responded telling them He was not
trying to reinforce old religious practices v 36. Jesus tells the first parable
in Luke about new vs. old cloth; new vs. old wine skins. The point is, new wine [Christ’s message of repentance
for the Kingdom of God is at hand] must
be put into fresh wineskins [repentant sinners, like Levi and Christ’s
disciples]. And no one, after drinking
old wine [the Rabbinic Judaism of the Pharisees]; wishes for new; for he says, ‘The old [Rabbinic
Judaism] is good enough.
PT: This is why it is rare to see someone from
the cults or someone comfortable with a traditional church converted. You can’t
convince anyone of anything new until they are desperate. He had new revelation
and He Himself was new revelation. He also had a new assignment from God the
Father which included His disciples. But a new message will not fit inside old
institutions and institutional people. They are already satisfied with what
they have. Jesus avoided the inflexible, the institutional, and the
traditional. His leadership provided something new which would not fit into old
systems. Following Christ often means putting aside your prejudices and your
paradigms. It means welcoming newness without which one can mature.
SO
WHAT?
1. God wants to use you to participate in
what it is he is doing. What an invitation!
2. Communicate the truth creatively without
compromising the message it contains.
3. Don’t make the mistake of believing that
spending time with worldly people is worldly.
4. Detach sacredness from the established
institutionalized form of Christian religion including its systems and
structures.