THE BOOK OF 1 SAMUEL
Taking Matters into Our Own
Hands
1 Samuel 22 3/15/15 SCC
The
experience of David and Saul mirrors our life situations. We can see that David
is threatened. Saul is the instigator. One is learning to lean of the Lord and
his ingenuity to survive. The other is leaning upon himself
and has control of circumstances and people to survive. Its one or the other. You reject the Lord and his
care you are left to yourself. You learn dependence and the Lord is your
strength. You choose.
EVEN WITH LIMITED OPTIONS GOD ASSISTS THE FAITHFUL TO FIND THEIR
WAY
Limited
options can force preoccupation with protecting oneself:
Verse 1: David is
attempting to find a way through the morass he is in. There are many huge caves
in the limestone hills in that area several of which can accommodate over 400
people. Evidently David’s family was no longer safe from Saul in Bethlehem. If
Saul would attack his own family, there was no telling what he might do to
David’s.
Here David seems to make another important decision under
duress. Knowing it was no longer possible to serve his people in Israel’s
defense force and with him gone only a matter of time before the Philistines
invaded Judah and Benjamin he organized hi sown
private army. A mixed bag of volunteers something like Robin Hood’s band. In
training them David’s wisdom and patience no doubt go taxed but they served him
well. A list of these mighty men and their hometowns is given in 2 Sam 23:8-39.
Verse 2: David now became the leader of a group of
people who, for various reasons, had become discontented with Saul’s
government. They were in distress, in debt and discontented. The domestic
affairs of he country seem to have driven these to
this kind of decision. This growing movement of support behind David led
eventually to his crowning as king of all Israel.
Limited
options may extend concern to others who are vulnerable:
Verse 3: David’s
concern for his parents meant a trip from Bethlehem to Moab. Moab was a
reasonable place for David’s parents to seek protection since David’s great-grandmother,
Ruth, was a Moabitess. David may have wanted to
secure the support of the Moabites since he could use help from neighboring
kingdoms if Saul’s antagonism led to full-scale war. Yet David’s site is set on
what God will do.
NB: With
limited options at our disposal we can depend upon God to advance our cause
even when things still look bleak and we have to find a way to apply
righteousness to our situation.
Verse 4: Returning
from Moab David went to the stronghold or fortress. The name preserved later is
called Masada. Here King Herod the Great build a stronghold used later by
Jewish Zealots in their last stand against the might of Rome. The natural
defenses of this stronghold have David the imagery, which would become
incorporated into the Psalms.
Verse 5: Gad appears
to have been a prophet who remained with David throughout his reign. He
tells David to stop hiding outside the land of Israel. David is to find his
sanctuary in Israel, specifically in the territory of his own tribe, Judah. It
is Judah, after all, who first accepts David as their king. The exact
whereabouts of this forest are not entirely clear, but from reading 2 Sam 18:8 it
is a dangerous place, one which Saul and his men will be reluctant to enter.
PT: All of this to say for David it seems bleak. He is mobile
but he is threatened. But now what about Saul?
THE FAITHLESS CAN ONLY SCHEME TO ADVANCE THEIR HAUGHTY PLANS
The schemes
of the faithless are based in accusation 6-9
Verse 6: This
man is paranoid. He never seems to be without that spear or without what
appears to be a host of bodyguards. The domestic affairs of the country seem to
be sketchy. The foreign affairs are in shambles. Yet here he sits fuming over
David. Riveted with tunnel vision.
Verse 7: Saul was
aware that some in his army, apparently
even some of his tribal kinsmen from Benjamin, had deserted to David. He
accuses virtually everyone of being part of a sinister plot against him, when
in reality God is the one taking his kingdom from him, due to his own sin.
Verse 8: He showed
signs of paranoia when he claimed that Jonathan had encouraged David to ambush
him. Not only does Saul accuse Jonathan and David of conspiring against him.
Saul accuses Jonathan of leading David astray and of stirring up David against
him. He also accuses his servants – all of them of a conspiracy. The term conspired
appears twice in our text (in verses 8 and 13).
As a reward for their loyalty to Saul, these Benjamites have been given property and positions of
authority as political spoils. Do they think that if David becomes king they
will enjoy the same spoils? They most certainly will not. And so Saul reminds
his servants that they owe him -- big time. And now he wants a payback -- by
having them inform him of David’s whereabouts. (22:8). Saul has lost it.
The schemes
of the faithless are characterized by condemning and ridicule 9-16
Verse 9-10: Doeg was obviously loyal
to Saul v 9-10. As a result of the guilt Saul heaps upon his
servants, Doeg informs Saul of David’s visit to Ahimelech and Ahimilech’s
innocent compliance with David’s requests. Doeg has
just recently seen David.
Verse 11: In his mind, not only Ahimelech
but all of the priesthood are part of the “conspiracy” against him. Ahimelech and the priests are all summoned to appear before
Saul. Saul reacts with retaliation in his quest for power and nothing stands in
his way.
Verse 12: This madman now has an audience with the
entire priesthood. On this occasion, it is not they who are to pass judgment on
Saul but Saul who passes judgment on them. Saul reveals his disdain for both
David and Ahimelech by the way he addresses them. He
calls them by their father’s names: “the son of Jesse” (verse 8) and “the son
of Ahitub” (verse 12).
Verse 13: He does not seek the facts of the case,
but hastens to condemn the priests as traitors to the throne. He does not ask if
Ahimelech has betrayed him, but why!
Verse 14: Ahimelech
stands up to Saul, speaking on David’s behalf, and reminding the king that
David is not only his most faithful servant but the man whom the people honor,
and whom Saul has promoted to positions of power and authority. If all else
fails, Saul should at least remember that David is his son-in-law.
Verse 15: Ahimelech appealed to Saul
on David’s behalf much as Jonathan had done earlier. He
did not knowingly assist David in any act of conspiracy. And the fact that he
assisted David is nothing new or novel, let alone inappropriate. It is
certainly not the first time David has come to him, asking him to inquire of
the Lord. We can surmise David often inquired of the Lord this way.
Verse 16: Nevertheless this time Saul did not respond to
reasonable persuasion v 16. Saul’s disregard for the Lord’s will is obvious in
his command to kill the priests whom God had appointed to serve Him. This punishment
was unwarranted and baseless.
The schemes
of the faithless are bent on destruction
Verse 17: Saul’s soldiers had too much respect for the
priesthood to slay the anointed servants of the Lord. Doeg
was an Edomite, a foreigner who had less respect for
the Mosaic Law. The king pronounces the death sentence, not just
upon Ahimelech but upon all the priests who have
gathered. As much as these men fear Saul, they are not willing to put the
priests to death.
Verse 18-19: Doeg steps up and steps
in. He not only obeyed the king but went beyond Saul’s command and slaughtered
all the men, women, children, and animals in Nob v 19. Nonetheless Saul was
also responsible v 21. Earlier Saul had failed to slay all the Amalekites at the Lord’s command. Now he was slaying all
the Nobites without divine authorization.
Saul will now kill the “king of the Jews” (David) and any who support him (like
the priests), and he will enlist the help of Gentiles if need be to do so.
Verse 20: God preserved one of Eli’s descendants even though 85
other priests died. This man fled to David, so from then on the priesthood was
with David rather than Saul.
Verse 21-23: David acknowledged that his deception of Ahimelech was responsible for the slaughter of the priests.
David became the protector of the priesthood. The king-elect and the priest-elect now became fellow fugitives from
Saul. Psalm 52 provides insight into how David felt during this incident.
So What?
1. God is at work in our situations where our options are
limited. Here David knows this when he speaks to the king of Moab. God send
Gad. All along God is at work. We have to trust Him.
2. When you harden your heart to the truth or to the God of
truth you only have yourself to rely upon. That can work if you have ingenuity
or clout. But eventually your sense of inadequacy and exposure necessitates
schemes to protect what you are afraid of losing. You will accuse, blame, mock,
ridicule, condemn and destroy what you can with whatever you have. Pitiable. No
way to live your life.
PSALM 52 THE CONDEMNATION OF
DOEG THE EDOMITE
Ps 52 has 9 verses.
Theme: Treacherous acts (subject)
should be condemned by us even tough they will be
judged by God (complement).
Author: David.
Historical Setting: when Doeg the Edomite
came and told Saul and said to him, “David has come to the house of Ahimelech. This resulted in Doeg
killing 85 priests at Nob (1 Samuel 21-22).
Key Passage: verse 1
Structure: The psalm has three
paragraphs. In verses 1-4 David condemns Doeg the Edomite. In verses 5-7 David says God will condemn Doeg. In verses 8-9 David praises God notice the 7 ways Doeg is described.
Psa. 52:1 ¶ Why do1. you boast in evil,2. O mighty man?
The lovingkindness of God endures
all day long.
Psa. 52:2 3.Your tongue devises
destruction,
Like a sharp razor, O worker of deceit.
Psa. 52:3 4.You love evil more than good,
Falsehood more than speaking what is right. Selah.
Psa. 52:4
You love all words that devour,
O
deceitful tongue.
Psa. 52:5
¶ But God will break you down
forever;
not David
He
will snatch you up and tear you away from your tent,
And
uproot you from the land of the living. Selah.
Psa. 52:6
The righteous will see and fear,
And
will laugh at him, saying, notice laugh means to mock or scorn, never humor.
Psa. 52:7
“Behold, 5. the man who would not
make God his refuge,
But 6. trusted in the
abundance of his riches
7.And
was strong in his evil desire.”
Psa. 52:8
¶ But as for me, I am like a green
olive tree in the house of God;
I
trust in the lovingkindness of God forever and ever.
Psa. 52:9
I will give You thanks forever, because
You have done it,
And
I will wait on Your name, for it is good, in the
presence of Your godly ones.