A STUDY OF 1
THESSALONIANS
Becoming a Sound Example
1 Thessalonians
1:6-10 SCC 3/16/14
1:6 You also became imitators of
us and of the Lord, having
received the word in much tribulation with the joy of the Holy Spirit, 1:7
so that you became an example to all
the believers in Macedonia and in Achaia.
Here is a description of the discipleship process.
1. The Thessalonians became imitators of the
missionaries and, or “that is” the Lord. They were imitators in the sense that
they received the word in much
tribulation with the joy of the Holy Spirit.
2. Paul was
also grateful that his readers had demonstrated the fruit of their faith by
becoming followers of their teachers and their Lord. They had welcomed the
gospel message even though it had meant much suffering for them because of the
persecution of unbelieving Jews and Gentiles. Most of the New Testament writers took for granted that tribulation is
the normal experience of Christians.
3. Then
after imitating the apostles application of the word, they became examples, to all those who believed in both Greek
provinces. With tribulation joy had also come to them, the joy of
sins forgiven. News of their good example had circulated within their own
province of Macedonia but had also reached their neighboring province to the
south, Achaia.
1:8 For the word of the Lord has sounded
forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything.
1. This should be the goal of all missions. It
is not that the missionaries are no longer needed. Paul and his associates were
needed to continue to minister to the Thessalonians, but they were not needed
in places where the Thessalonians could go. The Thessalonians had acted as
relay runners by passing the gospel they had heard on to farther places. So
reproduction of ministry through disciples is the goal of missions.
2. They were so effective at this that Paul felt his
ministry of pioneer evangelism was no
longer necessary in that area. In other words, the work of first-time
evangelism was now up to the ones who lived in the region where Paul had
established disciples of Jesus Christ. There are places where the gospel can be
declared for the first time but there are also regions in nearly every
generation where the gospel needs to be heard again for the first time in that
generation.
1:9 For they themselves
report about us what kind of a reception
we had with you, and how you turned
to God from idols to serve a living
and true God,
1. Verses 9 and 10 are one sentence forming a
powerful message. The point: not
only did the converts of the Thessalonians accurately report about the work of
Paul’s group, but they also understood the
one-way idea, which separates Christianity from all other religions. They didn’t just add Jesus to one of their
other deities; they turned to God from idols to serve a living and true
God. They turned to God who was both living and true, and away from their
other beliefs, which were both dead and false. The message of Christianity is
not being proclaimed until it is understood as declaring all other religions
beliefs to be false.
2. Other people were telling Paul how effective his readers
had become at spreading the gospel since they had heard it from him. They
reported how the Thessalonians had turned from idols to serve the only divine
and true God. This was the evidence of their faith and love. The language of
separation occurs with regularity in the Thessalonians and serves in a negative
way to mark the boundary between those who belong to the Christian community
and those who do not, thereby encouraging
the new Christian identity. PT: Paul’s
description of God as living does not simply mean that He is alive; it means
that He is also active. He is the true God as opposed to false, unreal gods.
1:10 and to wait for His
Son from heaven, whom He raised from the dead, that is Jesus,
who rescues us from the wrath to come.
1. The other significant thing here is the
emphasis throughout this letter, especially at the end of each chapter – future prophesy. Here the Thessalonians
are to have a heavenly focus and expect Jesus, the Jesus of Nazareth who died on a cross near Jerusalem and was raised
from the dead, to come again and deliver His saints from the wrath of the
tribulation period to come just prior to His second coming. This argues
strongly for a pre-tribulation rapture of the church since here the first
description of the tribulation calls it the wrath of God. When he begins to
describe this time of extreme trouble in Revelation 6, John says: the great day of their wrath has come, and
who is able to stand? (Revelation 6:17).
2. They were also awaiting the return of God’s Son “out of
the heavens”. This is the only place in 1 and 2 Thessalonians where Paul called
Jesus God’s Son. Jesus’ resurrection is
indisputable proof of His deity and the prerequisite to His return. His
resurrection makes possible His return!
(a). If this was the only reference to the wrath to come in this epistle, we
might conclude that Paul was probably referring to the outpouring of God’s
wrath on unbelievers generally. There is no specific reference to a particular
judgment here. However, later he spent considerable space writing about the outpouring
of God’s wrath in the Tribulation. Therefore it seems that this is the first
reference to that outpouring of wrath in the epistle. The biblical revelation
about the relationship of church saints to the wrath of God strongly implies a
pre-tribulation rapture of the church.
(b). The outpouring of God’s wrath occurs at many times.
One of these judgments is the Tribulation that will come upon the whole earth
in the future (Rev 6-19). Another is the great white throne judgment at the end
of the Millennium (Rev 20:11-15). Preservation
from the wrath of God is part of the believer’s hope. This chapter, like
all the others in this epistle, closes with a reference to Jesus Christ’s return.
(c). Here believers are pictured as waiting for the return
of Christ. The clear implication is that they had a hope of His imminent
return. If they had been taught that the great tribulation, in whole or in
part, must first run its course, it is difficult to see how they could be
described as expectantly awaiting Christ’s return. Then they should rather have been described as bracing themselves for
the great tribulation and the painful events connected with it.
In the meantime Paul revealed his reproductive attitude while we wait when
he said three things:
(1) You [Thessalonians] also became imitators of us and of the Lord.
Here we see Paul complimenting them for reproducing what they learned from him about the Lord.
So the objective of
our present day ministry is to see God’s Word duplicated in people’s lives.
(2) You became an example to all the believers in Macedonia and in Achaia.
Here we see Paul complimenting them because of the example they gave, which influenced the believers in the larger region.
So the goal of our
present day ministry is the impact of God’s Word multiplied through
discipleship.
(3) For the word of the Lord has sounded forth from you … so that we have no need to say anything.
Here we see Paul complimenting them because it was the Word of God, not their own opinions, which they imitated and exemplified. So much so, that Paul didn’t have to correct what they said or add anything to it.
So the outcome of our
present day ministry is thoroughly taught disciples who are mature enough to
accurately teach others the truth they have learned from Gods Word.
Therefore, I should
minister to people in such a way that they are encouraged to:
(1) Imitate what I teach them about Christ,
(2) Be examples to those outside of their local context, and
(3) Have a complete message of the whole council of God.
TO SUMMARIZE:
Let’s compare some
similarities between Paul’s discipleship and the discipleship of Jesus.
Both taught the Word of God to faithful men with the objective of those men discipling others.
Both focused on equipping men. They encouraged the discipleship of women by other women, but the foundation of their work was establishing an army of biblically-equipped men.
Both gave their disciples the Word of God, and their own lives, as examples and as friends.
Both gave their disciples challenging responsibilities that stretched them to grow as they taught others.
Both were constantly threatened by enemies, and their enemies became the enemies of their disciples.
Both focused their disciples on Christ.