THE BOOK OF
LUKE
Compassion for
Sinners
Luke 7 SCC
4/3/16
MINISTRY IS
POSSIBLE WHEN PEOPLE RECOGNIZE THE NEED FOR IT
Verse 1-5: On the way
back to Capernaum, after the sermon on the level place, Jesus was met by some
Jewish elders representing a Centurion asking Jesus to heal the Centurion’s
very sick slave. They reported, he loves
our nation and it was he who built us our synagogue.
Verse 6-10: As Jesus
approached his house he sent friends to say he was not worthy for Jesus to come
in his house and that he understood his own, and therefore Jesus’, authority.
Then Jesus told the crowd, not
even in Israel have I found such great faith. When the
friends got back they found the slave healed.
The question is why did Luke include
this incident. To show that the evidence for faith was the
recognition of authority. Which is why if you have
faith in Jesus you will keep His commandments because you recognize His
authority. The Jewish leaders denied Jesus had any authority, thus
indicating their lack of faith.
NB: We should
respond to people with a Christ like response. The centurion’s humble faith,
recognizing Christ’s authority, triggered Christ’s response. Needs
alone don’t create ministry opportunities. Ministry happens only when
there are: (1) needs, (2) someone to meet those needs, and (3) a desire on the
part of the one with the needs to have those needs met.
COMPASSION FOR NEEDY
PEOPLE IS A CHRISTLIKE RESPONSE
Verse 11-14: Here we have the Raising the Widows Son at Nain. Three
things should be noted here. (1) Jesus did this because of his compassion for
the widow v 13; (2) Jesus initiated this, usually others asked Him for healing
v 14; and (3) the result was Fear gripped
them all, and they began glorifying God v 14.
Verse
15-17:
He did it not because she asked Him to, as is usually the case, but because He
felt compassion for her. Jesus initiated contact with those who had needs
because He felt compassion for them. So glorifying God is
connected to fearing God. In other words, their fear of God resulted in their
glorifying God. When one agrees with God he will worship Him. When one
disagrees with God He must fear Him. Fear of God and not the worship of God
results in God being glorified. God is glorified when his people determine to
submit to Him when they would rather disagree and disobey Him. This reveals
that God is worthy of our submission which is the essence of worship.
NB: We should have
compassion for needy people whether they ask for it or not. Jesus demonstrated compassion
for the needy, whether they asked for it or not. Having compassion will always
provide a platform for service to those in need who come across our path. This
is a godly response.
EXPECTATIONS ABOUT CHRIST MUST ORIGINATE
FROM SCRIPTURE
Verse
18-20:
On the way back to Capernaum, Jesus was stopped by a delegation from John the
Baptist, who were apparently wondering if Jesus was
indeed the Messiah. John was essentially an Old Testament prophet who expected
the Messiah to go to Jerusalem and start an earthly kingdom. When Jesus didn’t
do that, John was confused.
Verse
21-23:
Jesus told the messengers to report that He was fulfilling the Scripture Isaiah
61:1-2, that proved His Messiahship (7:22). Then Jesus added the potent verse
23, And blessed is he who keeps from stumbling over
Me. The point is to not stumble over
Christ when what we learn about Him does not conform to what we think we
already know. In other words, change your expectations.
NB: We must get
our understanding of what Jesus does from the Scripture. Here the ministry of
Jesus is authenticated from OT scripture not made up by Jesus sympathizers. It
was not mere opinion. His ministry was grounded in the Word of God. It can be
evaluated as authentic when compared to what the scriptures taught about it. So
Jesus could point to prophecy which pointed to him with a track record.
Verse 24-28: When John’s
disciples left, Jesus compared and contrasted His ministry with John’s. The
difference was John came fasting and drinking no wine, whereas Jesus came
eating and drinking (verses 33-34). But they both had the same message, the
same righteousness, and the same directive style. Jesus basically said to the crowd,
“What did you go out to see, a wimp?” (verses 24-25). Then
Jesus talks to the people about John saying he fulfilled Malachi 3:1 and among those born of women there is no one
greater than John; yet he who is least in the kingdom of God is greater than
he.
Verse
29-35:
Notice the similarity between Christ and John the Baptist:
1. Both appealed to tax gatherers and
the people and were rejected by the Pharisees and lawyers
(verses
29-30).
2. Both called people to repentance not
ritual, religion, tradition, or self-acceptance.
3. Both fulfilled Scripture (verse 27).
4. Neither was swayed by social,
political, or religious pressure, i.e., neither were a
reed shaken by the wind (verse 24).
5. Neither looked like or lived like the other national political or religious
leaders (verse 25).
6. Neither were
generally accepted by the religious leadership of their generation.
NB: We should not
be swayed by what is socially acceptable but we can be socially either liberal
or
conservative. Jesus was
socially liberal and John was socially conservative, but neither were swayed
by what was
socially acceptable.
FORGIVEN
SINNERS ARE TRANSFORMED INTO THE GREATEST LOVERS
Verse 36-39: Jesus was
invited to dinner by a Pharisee named Simon, who lived in Capernaum. While He
was there, a woman, who was a known sinner (probably a prostitute), came in
weeping, wiping Jesus’ feet with her hair and anointing Him with perfume. Simon
the Pharisee thought that if Jesus was really a prophet, He’d know better than
to let her do that and disapprove. Instead Jesus (1) told him a parable, (2)
taught him a basic spiritual principle, and (3) forgave the woman of her sins.
Verse
40-50:
Christ responded to the Pharisee’s thoughts with the parable of the two
forgiven debtors—one owed much, the other little. The point was that the one
forgiven of more debt, like this woman, is more likely to respond with love for
the forgiver than the one with only a little debt, which was how Simon the
Pharisee saw himself. The lesson was—the one who is the most sin-sensitive is
the most apt to be led by God. Jesus pointed out that this love and forgiveness
described the sinful woman, not the Pharisee. Then He said to her, “Your sins have been forgiven.”
And while the others at the table thought “Who
is this man who even forgives sins?” Jesus said to the woman, “Your faith has saved you; go in peace.”
NB: We should
respond to sin-sensitive people and point out the insensitivity of the
insensitive. Jesus responded to the sin-sensitive woman and pointed
out the insensitivity of the Pharisees. This response comes from greater
sin-sensitivity not greater sin. The more we understand the word of God and his
character, the more we realize we need to be forgiven of much and therefore the
more we will love God. So our love of God
will be directly connected to how sinful we see ourselves. The Pharisees,
and today’s liberal educators, did not see themselves as in need of forgiveness
so were incapable of loving God.
SO WHAT?
1. Jesus has authority from God that
extends over space, distance, and disease. The healing he gives reveals the
authority that he has to reverse the condition of those in need and he does not
even need to be present for it to happen. Anyone can share in the benefits if
they exercise faith. Luke is asking us to have the faith of the centurion. It
appears the faith is connected to recognizing the authority of God.
2. Following Jesus is following
compassionate action that is willing to reach out and meet the needs of those
in distress. It means taking the initiative to comfort, restore, and address
those needs with whatever resources God has supplied.
Compassion is close to the heart of God. If we are not compassionate toward
people we may be in trouble with God.
3. Everything we know of Christ is
embodied in the Word of God. To go beyond this is to merely speculate about who he was or why he came or what he accomplished. That
information and message is embedded in the scriptures which in turn provide an
historical grammatical basis of truth about his person and work.
4. Faith expresses itself in love,
gratitude, and devotion. Faith yields the fruit of forgiveness leading to the
fruit of action which demonstrates the loving devotion faith has engendered.
These are legitimate expressions of our faith.