A STUDY OF THE BOOK OF LUKE
Faith in Christ Replaces Fear
Luke 8 SCC 4/10/16
CONTRIBUTE FROM PRIVATE MEANS TO
CHRIST LIKE MINISTRIES
Jesus
made another tour around Galilee. With Him were the twelve disciple’s v 1, plus
some women whom He had healed and exorcized of demons, and many others v 2-3.
These included some prominent women who were contributing financially to the
trip out of their private means. Three are named, Mary Magdalene, Joanna, indicating the scope of Jesus’ ministry
reaching into the world of the powerful as wife of administrative official in
Herod’s court, and Susanna only mentioned here. They financially supported this
group from their private means. So they were supported by individuals, not any
organization or institution.
NB: We should personally individually support
Christ-like ministries and/or receive support from Christ-like individuals. The
passage shows godly individuals supporting and being supported by other godly individuals
from their own financial resources. We should have money to give.
GODS WORD BEARS FRUIT FROM HEARTS
THAT RECEIVE AND UNDERSTAND IT
Fruitful disciples overcome
obstacles to growth
Verses 4-8: Jesus taught as the crowd
gathered and as people came v 4. The crowds are interested but disciples must
become committed. So Jesus addressed the crowd with a parable about sowing v
5a. Some of the seed fell on the side
of the road and was trampled and eaten by bird’s v 5b. Another portion of seed was planted in soil with a base of rock
underneath v 6. Since the ground could not hold moisture it withered and was
unproductive. A third portion falls
on good ground but shared it with greedy neighbors—thorns v 7. Another outside
factor prevented growth. A fourth portion
lands on good soil, overcomes obstacles present and grows to bear more seed v
8. Jesus challenges this audience to respond.
Verse 9-10: The disciples know this is more
than an agricultural lesson v 9. This illustrated something about God. Jesus explains that the word divides people
into two groups v 10. Jesus and the disciples are granted access to
understanding but the rest have not. Parables were introduced because of a
previous lack of response and resistance to Jesus’
teaching from the crowds (4:25-28) and the Pharisees (5:21, 30, 33; 6:7, 11).
Jesus quotes Isaiah 6:9 as a form of judgment concealing the benefits of
revelation for those who are resistant of hearing. Isaiah had taken his message
to an obstinate nation facing judgment and exile due to refusing to respond
properly to God. This is a warning that hardness has its costs.
Verse 11-15: Here are various factors that
prevent a response to the word v 11. The
first group of seed represents the response that never has a chance to
germinate v 12. Some of the failure to respond to the word is the devil’s work.
For such people, hearing is the most that happens. Satan’s goal is to prevent
belief. Here is a picture of the unsaved. The
second group of seed faces first obstacle to fruitfulness, a shallow faith
unable to survive pressure of persecution v 13. Belief is short-lived and
unproductive because trial dissolves faith. The
third group of seed also fails to bear mature fruit because other matters
crowd out the words ability to cultivate v 14. Excessive concern for earthly
affairs, possessions, welfare and comfort crowd out and choke off growth. The fourth group of seed response yields
fruit v 15. Three keys: (1) an honest and good heart; (2) clinging to the word;
and (3) patience to bear up under the pressures of living faithfully. It is
opposite of responses in other soils. This is soil of discipleship.
Fruitful disciples are careful to
receive God’s Word
Verse 16-17: The purpose of lighting a lamp
is not to conceal the light but to illumine the room so all who enter can see v
16. This characterizes Jesus’ teaching. His teaching is light given in public
to illumine the way to God. Each person is to choose how to respond to it.
Seeing the light means being responsive and open to God’s Word. Light not only illumines; it exposes v 17.
Exposing secret things is bringing to light people’s thoughts. He has done that
previously with the Pharisees. The warning is God’s standard will be
maintained, revealed and eventually executed. How you respond to his message is
important. God will evaluate how each person responds to the word. What kind of
soil are you?
Verse 18: Those who receive the word
continue to receive more spiritual truth. Those who respond inadequately can
expect to lose whatever they possessed. To ignore Gods teaching is to lose
whatever spiritual insight one thinks one had. Be careful how you hear. That is
your responsibility.
Fruitful disciples put their
understanding of God’s word to use
Verse 19-21: After setting the context v 19,
Luke mentions that Jesus’ family is waiting to see him v 20. Jesus does not go
to his family but uses the opportunity to teach about his mission. Who is special to Jesus? Those who do
God’s word. Jesus’ family are those who receive Jesus message. That reception
is cognitive agreement expressed in action. The disciple doing God’s Word bears
fruit.
NB: Jesus never put family first. He
did not marry or have children or suggest that anyone else do that. He said He
came to set family members against one another (Luke 12:51-53). And here He
prioritizes the disciples. In the church, families like marriages are
relatively unimportant. There are no marriage problems, just maturity problems.
Marriage is just where your immaturity is most likely to be obvious. The
parable is all about the fourth soil. Christ and the apostles are all about
soil #4. The Church today is all about #s 1-3. Christ and the apostles never
appealed to the masses.
FAITH IN CHRIST SHOULD OVERCOME
OUR FEARS
Overcome fear of threatening circumstances
Verse 22-25: Luke summarizes the next setting
in v 22. They launched out on a boat. While Jesus naps a violent storm
instantly rages v 23. In danger of being swamped the disciples rouse Jesus while
on the verge of death v 24. The contrast is striking. Powerless to protect
themselves, the disciples doubt and panic while Jesus rests. Jesus acts by
rebuking the wind and waves taming the elements and delivering the disciples.
The point is the disciples should trust Jesus’ ability to care for them v 25.
This is faith applied in the midst of pressure trusting reasonable evidence. The
disciples rightly ponder this evidence.
NB: Without a Christology that
recognizes Jesus’ authority there can be no real hope in him. Otherwise we have
no where to turn. Disciples then must be convinced of Jesus claims to sovereign
power over all.
Overcome fear that does not lead
to faith
Verse 26-34: Three descriptions of the
demoniac: (1) he was possessed by multiple demons; (2) he was unclothed roaming
naked; and (3) isolated himself amongst tombs v 26-28. The portrayal of unusual
strength in v 29 shows the spirit’s power. Jesus faced multiple demon’s v 30
and they knew they were in a bad situation v 31. Despite their numbers they
knew they had no authority. They make a request to be sent into swine v 32. If
Jesus would not permit them to remain in the man an animal would do. The abyss
was a foreboding place for them. Their request did not seem to do them much
good v 33.
PT: Jesus does not command the animal’s
reaction. OT animal sacrifice were done for the sake of man. Jesus later teaches that people are more
important than sparrows. The removal of sin is always costly. The loss of
the swine graphically pictures the cost of purging evil. Animals are for mans
sake.
Verse 35-39: Jesus ministry produces much
talk. The man’s demeanor is entirely opposite of what it was v 34-35. The fear of
the people that followed does not lead to faith. The cavalier loss of property scared
the people. They want nothing to do with Jesus so he departs v 36-37. Unbelief
often flees from an encounter with God. The former demoniac responds positively
and Jesus gives him a mission to return home and testify v 38-39. He preached
and testified of Jesus work.
PT: Our mission is the same. Some
will travel with Jesus away from home while others are to remain where they are
and testify about him there. Not all believers are to serve Jesus in the same
way. Although Jesus was leaving the region, he was leaving a presence there.
Overcome fear of being powerless
Verse 40-48: While traveling to heal the
daughter of a synagogue official named Jairus, Jesus
in interrupted by a woman who had a
hemorrhage for twelve years. This hemorrhage was a source of embarrassment
since no one was able to do anything for her v 43. Approaching from behind is a
way to be inconspicuous v 44. Jesus pressed twice indicating someone had
touched him and her worst nightmare had come true v 45-46. She too, trembles,
like the disciples had. Like the people of the Gerasenes
had. She now publicly spills her agonizing story v 47. Jesus declares her faith
has delivered her. She can go in a peace that’s been absent for twelve years.
Verse 49-56: This delay was costly v 49. Jarius’ daughter has died. Jesus declares that faith,
confidence on God’s power with evidence everywhere, is capable of delivering
the child v 50-51. Jesus remark that the child is asleep v 52 suggests that her
body had died but her spirit had not gone on into eternity. It would be given
back to her. The crowd laughs at such talk but God’s power is capable of
surprises v 53. Jesus calls her to rise and the girl’s life is immediately
restored v 54-56. First her spirit returns to her body. Second, with the return
of her spirit her life is restored. Amazed, Jesus instructs them not to tell
anyone what happened. Jesus knows he is heading toward a different kind of
ministry than people will want from him. The type of commitment Jesus requires
should people follow him will be one of suffering not comfort. He did not come
to repair every wrong but for spiritual realities.
SO WHAT?
1. Jesus
kingdom is opposed by destructive spiritual forces determined to undermine the
work of God.
2.
People would rather heed the destructive nature of darkness than submit to
life-giving ministry of Christ. John says that his own did not receive him.
Jesus said men love darkness rather then light.
3. Faith
in Christ is the only turn around. No matter what Satan may promise, the
demoniac is a shocking demonstration of what he delivers.
4. Faith,
even timid faith, has significance mobilizing the power of God. The faith that
moves mountains is any faith in what God is doing. Little faith trusts a little of the evidence. It has some
commitment, but it does not trust all of the evidence. Mustard seed faith trusts in all the evidence. It may lack
commitment, but its commitment is to all of the evidence in what God is doing