Giving Like a Samaritan or Focus on God’s
Kingdom
Luke 10 SCC 4/24/16
Our focus must be on the kingdom of God not the needs of our lives—that’s God’s focus. There are three aspects of this focus…Where is your focus each day? Is it eternal or temporal in nature?
FOCUS ON THE DISCIPLESHIP MISSION
OF GOD’S KINGDOM
What is significant from v 1 is that Jesus expands the ministry
beyond the twelve to at least 70. Ministry is not confined to a select few. Expanding
number of disciples requires more people receiving the message v 2. They will become the ones who will
help to deliver it. However, the mission does involve risk in addition to
opportunity v 3. Disciples will
serve under duress. Given the danger travel light and press on to the goal v 4. Don’t take extra
things not essential. Urgency of the mission requires saluting no one
along the way. Christlike leaders give challenging assignments
to more than just their closest disciples.
The disciples mission is no trivial matter. Blessing or lack of it lies in their message v 5-6. The spiritual benefit the worker brings with the kingdom message is worthy of support v 7-8. That support should be seen as God’s provision along the way. Tangible examples of Gods blessing follow, reflecting the distinctions of that kingdoms and its proximity in Jesus v 9.
People are culpable for their decision about the message
and they will miss out on that kingdom because they refuse it v 10-11. Rejection brings severe
retribution from God v 12. These current unbelieving cities are on bottom
of God’s list—objects of his wrath v
13-14. Even Capernaum, the center of
Jesus’ ministry, faces judgment for rejection v 15. Rejecting the disciples message is
rejecting Jesus and his message v 16. Christianity is the faith of the
apostle’s message from Jesus.
NB: If you are trying to get right with God by dealing with your sin, you will never be saved. What sends an unbeliever to hell is his sin. But what keeps an unbeliever out of heaven has nothing to do with sin. He goes to hell because he is a sinner, he does not go to heaven because he has not received Christ. Excitement of the mission’s success is based in representing Jesus power v 17. Their ministry spells defeat for Satan v 18. Hostile forces and what they represent can be opposed and crushed v 19. Instead of focusing on this power and authority, focus on the gracious secure standing before God v 20.
While Satan is cast down from heaven, disciples rejoice that they are part of the heavenly census.
Jesus is pleased with the Fathers work over Satan and on
behalf of his dependent disciple’s v 21.
This is the closest Jesus ever came to being happy.
Generally, He was a man of sorrows and
acquainted with grief (Isaiah 53:3), but here He rejoiced greatly in the Holy Spirit resulting in an amazing
prayer.
This verse shows: (1) God’s sovereignty; (2) intimacy of relationship between Jesus and God; (3) privilege of the disciple’s participation in this mission; (4) praise to God that should result in gratitude for position the disciples have. Knowledge of the Father is left in Jesus hands and is given to whomever the son wishes to reveal it v 22. The disciples are blessed and experience God’s favor because of what they see v 23. The reason so honored is many past greats longed for this experience v 24.
There are 4 specific teaching statements to be noted in
this section:
1.
The harvest is plentiful, but the laborers
are few; therefore, beseech the Lord of the harvest to send out laborers into
His harvest (v 2). Which is interesting in that the place was
full of religious leaders,
Pharisees, Sadducees, elders, chief priests etc.
2.
I send you out as lambs in the midst of
wolves (v 3). That is with no physical
earthly power.
3.
The laborer is worthy of his wages (v 7). Support should come from work, while
you work, from those who you serve.
4. Do
not rejoice in this, that the spirits are subject to you, but rejoice that your
names are recorded in heaven (v 20). So the question is not how much God uses
you or how successful your ministry is but whether God has you in His book of
life—life eternally valuable or of eternal net worth.
FOCUS ON THE COMPASSIONATE MINISTRY OF GOD’S KINGDOM
The Lawyers
request is how can one be sure to be saved in the final
resurrection v 25. What is God’s
revealed will about this Jesus asks him v
26. He can give his own answer from this source. At the heart of entering
the future life is a relationship of devotion that places God at the center of
one’s spiritual life and responds to others in love v 27. Jesus told him, do this
and you will live v 28. But of course none of us perfectly
loves God and our neighbor so the Lawyer asks for a definition of his neighbor.
The lawyer attempts to circumvent the command by trying to define and thus
restrict who one’s neighbor is. He wished to soften the demand and not feel
sense of obligation v 29.
The
traveler is outnumbered was fighting for his life v 30. A priest chanced by, one we would expect to assist, but he
gave no help v 31. A Levite who also
represents official Judaism approaches, took a closer look, and also gave no
help v 32. An entirely unexpected
participant, a Samaritan, arrived and showed compassion v 33. Here is the essence of
being a neighbor; having the sensitivity to see a need and act to meet it
in seven concrete compassionate ways: (1)
comes up to him; (2) binds his
wounds; (3) anoints cuts with oil
and wine; (4) loads man on own mule;
(5) takes him to an inn; (6) where he can provide care ad comfort; (7)
and foots the entire bill v 34-35.
He does not dump and run but stays the night to care for him. The Samaritan has
taken care of the entire problem.
Jesus asks
the lawyer’s opinion about neighborliness v
36. The lawyer cannot bring himself to say the ‘Samaritan’ but gets to the
essence focusing on one showing mercy v 37.
Jesus says emulate the Samaritan. Love for God is expressed by compassion for
others. Jesus rejects all attempts to
shrink the scope of responsibility. The lawyer is looking for minimum
obedience required, but Jesus requires total obedience. The lawyer’s question about
identifying his neighbor is really an attempt to say there is such a person as
a non-neighbor. Jesus refuses to turn
people into a subspecies or things that can be ignored.
NB: The parable shows that compassion is harder than
law keeping. The principle is give
individually to anyone i.e. any individual who you come across on your path with
an individual need. This is: (1) individual
giving. And it is (2) for a need,
not necessarily to the poor. The beaten had a need requiring something
essential which he could not provide for himself. (3) His need was also obvious. He did not have to hold up a sign, or explain that he had one. (4) The good Samarian who helped him
did not give him money. He used money to buy help for the beaten man, he did
not simply hand him some cash. We should teach compassion over religion as a characteristic of the
kingdom of God. The neighbor was the one who showed compassion not the
religious leaders who walked past.
FOCUS ON THE BIBLICAL MESSAGE OF GOD’S KINGDOM
While
traveling Jesus is welcomed into Martha’s home v 38. Her sister, Mary. Takes the
initiative to sit at Jesus’ feet and listen to his word v 39. She continually listens to the Lords teaching.
Martha is slaving away alone preparing the meal. She is
distracted by doing so and miffed at Mary for not helping so she asks Jesus to
show his concern for her by telling Mary to help her.
Jesus
sensitively paints a picture of a woman overwhelmed v 41. Mary has chosen the one thing that counts. Mary has chosen
the right meal, the word of God to sustain her. Martha should slow down and
relax. The disciple should never be to busy to sit at
Jesus’ feet.
NB: Response to God’s Word is most important for a disciple. To sit at Jesus feet is the disciple’s priority. The worries of life, immediate, sudden or sustained, should never prevent one from consuming God’s Word and devour his teaching as the most important meal. Preparations are a good thing, but the good thing is often the enemy of the best thing. Jesus’ point was only one thing is necessary, for Mary has chosen the good part. It wasn’t that Martha’s preparations were wrong. It was her worry about them, which kept her from Christ’s words, which was wrong. The problem was her being distracted by her duties to the point of confusing the urgent with the important.
We should prioritize the use of our
time because only one thing is truly valuable and that is Jesus teaching.
Jesus focus was on the Kingdom of God, not the needs of this earth. He had no
home. He stayed with Peter in Capernaum and probably with these sisters and
Lazarus when He was near Jerusalem. He was supported by gifts and He believed
God would meet his needs like the lilies of the field. So
Mary’s priorities were more in line with those of Jesus.
SO
WHAT?
1. Each day requires that we are attentive to
the eternal value of attached to our decisions and priorities.
2. One’s love of God is always 100% expressed
through our love of our neighbor whenever in need.
3. Rigorous adherence to the Word of God is
absolutely essential to our spiritual and personal welfare.