The book of 1
Thessalonians
Encouraging the
Brothers
1 Thessalonians
2:17-3:3 SCC 4.27.14
We all need some encouragement from time to time. So what is the basis of spiritual encouragement and how can we have this kind of influence in one another’s lives?
First:
A love for people characterizes a spiritually encouraging ministry 17
1. But we
compared to whom? The Jews in verse 14 who killed the Lord Jesus and the
prophets and drove us out, the Jews who are hostile to all men, hindering us
from speaking to the Gentiles that they might be saved. Contrary to the Jews
who don't care that you get the gospel, contrary to the Jews who don't care
that you know Christ, contrary to the Jews who don't care about your spiritual
condition. "But we, in contrast to the Jews who resented Christianity,
Christians and Christ, we do, brethren."
2. Then having been bereft of you means "to
be orphaned, to be bereaved” or "to
be torn away from." We didn't want to go in the first place. The work
was not done. He stayed in Ephesus three years. He stayed in Corinth 18 months.
He stayed only a few weeks in Thessalonica. But he was ripped out of there,
torn out of there. He experienced a forced, sudden separation and he felt
orphaned.
3. But he says, that has
happened "for a short while."
It indicates that though it had only been a brief separation so far, and though
hoping it might be only a temporary one he still had a great longing in his
heart for them. Even though Timothy had brought word back of their love and
their faith is solid and is growing, he still wanted to be with them.
4. He says, "We,
brethren, having been bereft of you for a short while--in person, not in spirit."
Out of sight, not out of mind. Though they are physically separated, they are
still in his thoughts. "I have you in my heart." His inward affection
for them was strong, even though the physical separation existed.
5. So he says, "We
were all the more eager with great desire to see your face." He starts
out, "We were all the more,"
that means abundantly and excessively, and it's a comparative, we were more
abundantly, more excessively...then he adds the word "eager" which means haste, in a hurry like being short of
breath.
6. And then he adds "With great desire." It can be used of any kind of passion, any
kind of compelling, any kind of driving desire, any
kind of desire that dominates. And so he is saying we have a fierce passion
driving us greatly into an abundant, excessive, fervent eagerness for you to
see you again.
NB: So ministry is centered on a passion and drive and fervent concern for people’s spiritual welfare.
Second: Satan’s realm
and resources often hinder a spiritually encouraging ministry 18
1. Because of all of that "For we wanted to come to you." The feeling made us want to
come. It isn't that we didn't want to come. Far from being glad to leave
Thessalonica, they were not looking for an out. They were looking for an in.
They wanted to get back. They wanted again the fellowship. They wanted to know
what their condition was spiritually.
2. Then he personalizes it. He's "we" in verse 17 and "we" in verse 18, embracing Timothy
and Silas is now, all of a sudden, "I,
Paul, more than once." He says, "I'm not just talking about the
group here, I, Paul." Paul did send Timothy back, but Paul as much as he
wanted to go couldn't go. It wasn't from a lack of concern. He loved the
people. He desired to be with them. He didn't want to preach and then get out
of there. He wanted to find out their spiritual condition.
3. Why didn't he go back? "And yet Satan thwarted us." Interesting that in Acts 16:6 "They
passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the Word in Asia”.
There the Holy Spirit is stopping him. Over here he says, "I'm being
stopped by Satan." Here was a man of
discernment. He understood when Satan invaded his territory. Here was Paul
separated from these believers, longing to be with them. His heart was there.
His parental instincts were there. He had been ripped apart from them. He
wanted to go there. More than once he tried to go there. He could never get
there. Why? Satan was thwarting him. (John
MacArthur: As I was reading this, I thought to myself ”why didn't Paul just
bind Satan? How long has this been going on…why doesn't he just say, 'Satan, I
bind you!'" And then I realized there was no Christian TV so how would he
know to do that.)
4. Satan is very active in doing that. Do not be under
any illusions about that. There are many times when we need to accomplish something
for the Lord, to speak, to travel, to pray, to write, to accomplish some
ministry and it just never happens.
It's a good and noble effort and you make several times, but it never happens.
Satan thwarts it. We cannot just happily serve the kingdom in whatever way we
want without satanic opposition. That's what Paul realized, Satan was actively hindering.
NB:
So understand that your desire to provide spiritually encouraging ministry to
others can and will be more difficult, disappointing, and discouraging because
it is spiritually hindered by Satan.
Third:
Anticipating the Lord’s coming motivates a spiritually encouraging ministry
19-20
1. The Apostle Paul’s motivation was that the return of
the Lord. He says, "Who is our hope?
Who is it that we are hoping to see? Who is that which is all bound up with our
future hope?" He's talking about his hope of future reward, his hope of
eternal blessing. Who will be that eternal hope?
2. And he secondly says, "Who is our joy? Who is the source of our eternal happiness? Who is
the source of our eternal bliss? Who is the source of our eternal
satisfaction?"
3. Then he adds, "Who is our crown of boasting?" that's what exultation means.
"Who is our crown to boast about?" Who is my source of joy? Who will
be my eternal reward? Who will cause the burst of joy coming out of my heart
when Jesus comes?”
4. He says, verse 19, "Is it not even you in the presence of our Lord Jesus?" It's
the presence of the Lord Jesus but it's you in His presence. That's my joy.
That's my hope. Paul is saying, You're it. "This
is my joy and my hope and my glory and my boast is you in the presence of our
Lord Jesus." That's it. This was Paul's eternal joy...some day in the
presence of the Lord Jesus would be the people whose lives he touched.
5. When? "At
His coming." The bema seat, the time of rewards is future. That's the
time of official rewards. In an unofficial sense he's enjoying it now, in an official
sense it's going to take place at His coming. So, at the time of the Rapture
when Jesus comes and we receive our rewards at what is called the bema judgment,
then he says, "You're going to be my crown...you're going to be my
joy...you're going to be the fulfillment of my hope."
6. Then in verse 20 he repeats it emphatically, the emphasis
on the word "you,"
"You are our glory and joy," with a strong exclamation point. You're it.
You’re what we live for...you in the presence of our Lord. That whole scene,
He's there and you're there...that's our hope, that's our joy, that's our
crown.
NB:
So a spiritually encouraging ministry is spiritually encouraging. It
understands that ultimately what matters is what eternally matters. It is
energized by this reality.
What
are the marks of a spiritually encouraging ministry? 3:1-3
1. Unselfishness:
Strong affection leads to unselfishness. Here was a man who made a significant
sacrifice because he cared. This is unselfishness. To be alone in a pagan
society, to be alone to try to confront the intellectual capital of the world
with all of its cynicism is a very difficult task. But his affection for the
Christians at Thessalonica was so strong that he was willing to sacrifice
personal companionship and comfort for their sakes. So he sent Timothy, the
best, the very best gift, his dearest friend, his companion, though it meant
hardship, personal loneliness and exposure for Paul.
2. Compassion:
This flows out of that affection and unselfishness. Timothy was sent, and
here's the reason, "To strengthen
and encourage you as to your faith." Now the Thessalonians were good.
They had heard the Word, and applied it. They had become imitators of the
Apostle and his companions and the Lord. They had endured some persecution.
They had turned to God from idols. They were waiting for the Second Coming.
They were still young in the faith. They still needed nurturing and growth. And
he says, "I'm sending Timothy for the express purpose of strengthening and
encouraging you as to your faith.”
3. Protection:
why did he feel it so deeply? "So
that no man may be disturbed by these afflictions." What's going to
cause them to waver or to be allured away from truth? "These
afflictions...these pressures...these tests of faith." They can do that. I
don't want that to happen. So I've got to get Timothy there to get you strong.
And he says, "I know they're coming, for
you yourselves know that we have been destined for this." Paul is not
saying Jesus is the answer to all of your problems. He is saying Jesus is the
path to some new ones. When you give your life to Jesus Christ, you are
promised eternal peace and temporal trouble. "All that will live godly in
this present age will suffer persecution." Expect it, that's how it is.
We're called to this. Peter says, "After you've suffered a while the Lord
will make you perfect." James says, "Count it all joy when you fall
into these trials because God is using them to perfect you." Paul says,
"All these things that happen to you work together for good."
So
what?
1. The essence of any biblical ministry is the spiritual
encouragement of believers. Nurturing their spiritual growth requires tenacity
and determination. It demands our heart and soul. It requires a genuine love
and concern for their spiritual and eternal welfare.
2. A spiritually encouraging ministry is a mature
ministry. It is not dominated by self-serving agendas. It is the outcome of
one’s own personal and spiritual growth that enables one to participate in a
work that has nothing to give to the servant except the joy of doing the work
well for the good of God’s kingdom.