THE BOOK OF COLOSSIANS
How to Pray and What to Say
SCC 5/20/12 Colossians 4:2-4
INTRODUCTION
All
of my life I have had questions about prayer. I have been around prayer and
praying people since a young Christian. One of my favorite passages to preach
on were the prayers of Elijah in 1 Kings. So when I
was deciding what subject to write on for my Masters Thesis, I chose An
Exegetical and Theological Study of the Prayer Life of Elijah. I have
collected numerous volumes of books, some old and out of print and many
contemporary ones in my library. Prayers and references to prayer appear in 62
books of the Bible (S of S, Obadiah, Haggai, 2 John). The OT contains more
information about prayer; the NT stresses
importance of praying. The two Bible characters who said most about prayer
were Jesus Christ and Paul. No verse in the Bible gives us a definition of
prayer. We can discover what prayer is by examining the prayers in the Bible. Prayer is talking to God while He is not
visibly manifested to us. There is no indication of animals praying and angel’s
speech to God was never called prayer. Prayer is specifically described by our
words to God. His words to us are something other than prayer. They are
revelation, answers, and response. So what priority should we place on prayer
in our lives? What place should it play and how? In Colossians 4:2-4 we find
our answer.
1. DEVOTE YOURSELVES TO PRAYER VS 2
The
message begins with a command to be devoted to prayer. The idea is to persist,
to continue in prayer. That means that prayer is not just some luxury we have
as believers. The very nature of prayer makes it essential to the effectiveness
and maturity of the Christian faith. 1 Thessalonians 5:17 commands us to pray
without ceasing. In other words prayer, as vital to the Christian life as
breathing is to the human, must be a lifestyle for us.
In
Colossians 1:9-10 (read) Paul reveals that this is something that he and his
colleagues were engaged in constantly. In Colossians 4:12 (read) he points out
further that Epaphras was wrestling in prayer for the
spiritual development and growth of the Colossian believers. This idea is also
spelled out in other places. For instance, in Acts 1:14 the early church was
preparing for the coming of the Spirit all with one mind were continually
devoting themselves to prayer. In Acts 2:42 we learn that the early church
believers were continually devoting themselves to the apostle’s teaching and
to fellowship, to the breaking of bread and to prayer. In Acts 6:3-4 the
apostles told the church to select seven men of good reputation full of the
Spirit and of wisdom who we may put in charge of this task. But we will devote
ourselves to prayer and the ministry of the Word.
In
Romans 12:12 it commands, be devoted to prayer. So prayer
requires constant attention and complete dedication if we are going to be
devoted to it. Further, in Ephesians 6:18 it says, pray at all times and on
every occasion in the power of the Holy Spirit. Stay alert and be persistent in
your prayers for all Christians everywhere. Even Jesus told us not to lose
heart but at all times we ought to pray Luke 18:1.
So
prayer is not to be occasional but continual. How you do that is by constantly
referring life’s input to God, your thinking process becomes prayer. Your thoughts,
victories, discouragements, hopes, decisions, and defeats, are to take form in
prayer to God. Everything is prayed over and prayed about. Devote in the present
verse is a command in the calling for continual devotion to prayer. One thing
is crystal clear from this passage and that is that it is God's will that we
pray to Him. We all struggle to know the will of God for our lives, but there
are some things that you do not have to struggle to know. One of them is that
God's will is that you pray to him. Paul is exhorting the Colossian saints (and
us) to pray often and regularly. He is saying that prayer is not to be infrequent,
"hit or miss". Devoted means we are not to be haphazard and
forgetful of prayer. Devoted means that we must take steps to ensure
that prayer with thanksgiving is a central part of our spiritual life.
2. BE VIGILANT IN YOUR PRAYING VS 2
This
is how we are to be devoted to praying. It is keeping alert to the challenge we face when we do pray. It is
concentration. So in addition to calling for devotion to prayer we are also to be vigilant in it and that means to be watchful, on guard, and stay spiritually
awake against any spiritual drowsiness caused by a preoccupation with the
worlds allurements (1 Thessalonians 5:6; 1 Corinthians 16:13) or by the
wiles of the devil (Eph 6:16). Keep watching and praying are both present tense (calling for
continuous action) imperatives (commands)
indicating that the need for spiritual vigilance and readiness to pray is not
an occasional occurrence but is to be our habit and lifestyle.
So
those who are devoted to prayer are those who are constantly on the alert about
their lives, in tune with the will of God in scripture and recognize their
accountability to God in this matter. The more aware you are of your dependence
upon God the more attention prayer will have in your life. The question is
this, is my need total or only partial? Therein lies the challenge we
face in devoting ourselves vigilantly to prayer. How I answer that question
makes all of the difference in how I apply prayer in my life. The reality is
that we totally dependent upon the Lord for everything. In
the present context vigilant conveys the demand for morally and spiritually
wakeful activity, being alert against the assaults of temptations to sin and
the lust of the flesh. In Gethsemane, Jesus was deeply grieved to the point of
death when he found the disciples sleeping.
3. YOUR PRAYERS MUST BE ACCOMPANIED WITH
THANKSGIVING TO GOD VS 2
Giving
thanks to God in prayer guides and restrains our prayer. You can easily make
prayer a time of murmuring and complaining to God. Thank Him in everything not
only during times when you feel all is well. In Col 1:10-12; 2:7; 3:15 & 17
it says that giving of thanks to God is our responsibility.
Hebrews 13:15 we are to offer the sacrifice of
praise to God continually, that is, the fruit of our lips giving thanks to His
name. Thanksgiving becomes a sacrifice when, in the midst of your hurts and
disappointments, you affirm God’s goodness to you. We delight the heart of God
when we don’t feel grateful and yet thank Him. To believe that pain comes from
our loving father and to give Him thanks for it reflects the kind of faith that
pleases Him. Giving the Lord thanks in the midst of pain you then affirm His
goodness. So he calls it the sacrifice of praise and a sacrifice costs, else it is not sacrificial.
Content
that we cannot answer the question why; we rest in God’s
character knowing that all of His designs for us are good. Ingratitude
is a sure indicator that a person is dissatisfied with the life God gave them.
People like this are described by Paul this way; neither were
they thankful but became vain in their imaginations and their foolish heart was
darkened. Iniquity flows from a thankless
heart. As you approach the Throne of Grace, don’t think in terms of what you
want, but what best serves the interests of God. Your best will always flow
from this. In your own life don’t look to your standard of living but to your
gratitude to determine whether or not you are dissatisfied. Your praying must
be accompanied by thanksgiving to God.
APPLICATION
(1) Ask God for what you want.
But agree with God that if He does not want you to have it, you do not want Him
to give it to you. Be content when He says ‘no’. Your Father will never become
angry with you for asking for too much, provided you agree with Him before the
fact that you want Him to say ‘no’ to you if it is not in your bet interests.
(2) You can easily deceive your self into believing that if God gives you what you want you are blessed. It may be that he is tired of your whining and does for you what he did for Hezekiah. Hezekiah begged God to extend his life and reign giving him 15 more years. Years in which he sired the most wicked kings in Israel’s history, Manasseh, exposed the wealth of the nation to Babylon, setting the stage for Israel’s ultimate destruction.