GOD
ESTABLISHES HIS CHURCH IN THE WORLD
Ministry
Person to Person
Acts
9:32-43
Jerry
A Collins
SCC
5/25/03
u What
kind of ministry do you have with others?
u What
fruit is your ministry manifesting ?
u Who
are the individuals you minister too?
When you think of ministry
you must think in terms of individuals not crowds. God’s most effective
servants always took time to minister to individuals. Despite the crowds that
thronged Him constantly, Jesus Christ always had time and concern for
individuals. Even Paul, consumed with reaching cities and
establishing the church there revelas name after name
of individuals dear to him through his letters to us. Even Peter knew
what it was like to preach to and minister to masses
of people (Acts 2-3). However, here we see the other side of his ministry. A ministry that was person to person. A kind of ministry we
ought to have.
1. IT IS AN ACTIVELY INVOLVED
MINISTRY 32
Here is a description of the
ceaseless itinerant nature of Peter’s ministry at this time. On one of these
trips he comes down to visit saints who lived in Lydda
about 25 miles NW of Jerusalem. This tells us that he was not sitting in some
office giving directions but moving about in ministry to others. It reminds us
of Peter’s fulfilling
Christ’s command in Jn 21 to ‘feed my
sheep’. We also similarly serve the Lord by edifying, encouraging and teaching
assemblies of believers in various settings. We too ought to have an itinerant
nature of ministry with others where we are actively involved in their
spiritual growth. It is this involved ministry activity that often creates more
opportunities for us to have more ministry with even richer and deeper impact.
My travels overseas, for instance, have created more opportunities for
potentially greater and deeper impact especially in India. (Sathish and Helen & Dr. Thomas visiting).
2. IT IS A MINISTRY THAT
CHANGES LIVES BY THE POWER OF GOD 33-35
(1) Here he finds a
certain man named Aeneas. Contrast this with a certain disciple
named Tabitha in vs. 36. This man is most likely an unbeliever who has also
been paralyzed and bedridden for 8 years.
(2) Peter takes no credit for
the healing. Compare to 3:12 there is now no use of “I” as then. Peter told him
the same thing Jesus had told the paralytic in Matt 9:6 and at the pool of
Bethesda in Jn 5:8. Since Aeneas’s cure was complete
he was no longer confined to his pallet so Peter commanded him to make his bed
and he did so immediately.
(3) Hardly anything builds up
(vs. 31) or encourages the Lord’s people more than a display of God’s working.
Vs 31 mentions the church being built up and this miracle and the next do just
that. God’s power operating among the ‘saints’ will lead to men turning to
the Lord. Not only in Lydda but also in Sharon,
the region this city was located in. This location becomes fertile and
productive soil spiritually as it was agriculturally for the seed of the
gospel. Saints already there, and God’s power on display are perfect fertilizer
for the harvest field there. These people were saved that day. Previously
unbelievers they now turned to the Lord, changed their
minds and believed.
3. IT IS A MINISTRY THAT
STRENGTHENS AND ENCOURAGES DISCIPLES 36-43
(1) We learn that in another
city, Joppa, on the coast about 10 miles West a
certain disciple, Tabitha (Dorcas) had a reputation
for helping people in her community with sacrifice and service. That is the
mark of a disciple. A life like this may seem wasted to a selfish world. But tro those impacted by it, it makes a major impact.
(2) Tabitha fell sick and it
caused her death but this verse indicates an amzing
refusal by the saints to believe that so fruitful a life was really over. They
did not bury her but in faith washed her body and placed it in the upper chamber.
Evidently they had something else in mind. What that was become immediately
apparent. They plead with Peter on the basis of her good works. The idea for
healing may have come from hearing of Aeneas’s healing. A life useful and fruitful is not easily
accepted as ended. In vs. 36 suggests that up to the end she was engaged in
these things. Christ is the pattern for us of service to the very end. Even on
the eve of His death He washes the disciples feet.
(3) Peter was not too busy to
be available to meet this individual need. He saw firsthand how loved Dorcas was. The widows were weeping and wearing the
clothing she had made for them. She made clothes for poor widows. This was her
ministry person to person. The church is to care for widows and taken seriously
by the early church (Acts 6:1ff; 1 Tim 5:1ff). The loss of Tabitha was a
serious blow to this group of poor widows.
(4) Peter’s method seeks no
notoriety or self confidence but by prayer. As he had seen the Lord do when he
raised Jarius’s daughter (Mk 5:40) Peter sent them
all out of the room and in private and in dependence on the Lord He performs
it. Having finished praying
he speaks nearly the exact same words that Jesus had. This
miracle placed God’s seal on her life since God extends it. Tho
there are always Stephen’s cut off in their prime, God may often extend the
life of one who is very useful and fruitful (Phil 1:22-25). Death cannot end
the self-sacrificing life of deiscipleship. The
fruits and effects of it continue to reach beyond it. So the Lord’s also His
disciple.
(5) The phrase many
believed in the Lord is similar to those who turned to the Lord in
vs. 35. It is another way of saying they became believers. Notice that turning is believing and there is no mention of any other conditions
for salvation.
(6) Vs 43 is
a bridge between this passage and the following account of Corneliu’s
conversion. Peter decided to remain in Joppa for many days with a certain
tanner named Simon (3 certains). These were
challenging days for Peter, as the walls of his lifelong prejudices were
tumbling down. First the Samariatns
and soon the Gentiles. But now he is with a tanner considered an unclean
occupation by Jews since dealing with the skins of dead animals. Prejuduce is devastating to ministry person to person. From Aeneas, to Tabitha and now Simon. Peter is having to face his prejudices. There is no place for
effective personal ministry where we show partiality. When we do not, then we
can be used by God to have an effective personal ministry like Jesus.