A STUDY OF WISE
LIVING FROM THE BOOK OF PROVERBS
The advantage of
Wisdom in Various Kinds of Relationships
Proverbs 3 SCC
6/14/15
Wisdom’s relationship to society: Distinction
GENERALLY EXPECT
FAVOR WHEN SOCIETY IS SYMPATHETIC TO GOD
Generally expect a
long and peaceful life 1-2
We have years of life and peace given as a result of keeping
Solomon’s commands. That is generally true of wisdom, when applied to earthly
life. But remember, being free from danger and trouble does not necessarily
accompany heavenly values. Jesus told His disciples that they would be
persecuted if they kept His commandments (John 15:18). God does promise a peace
that passes understanding (Philippians 4:6-7), but that’s a psychological
peace, whereas Solomon is talking about a physical and sociological peace. The
days of Christ and the apostles were shortened, and they had less earthly peace
because of their obedience. So this is only
true in a physical earthly context, which is sympathetic to the commandments of
God—as the Old Testament theocracy of Israel was meant to be.
Generally
expect honor with god and people 3
Kindness and truth generally lead to favor and a good
reputation. These are the two foundational words for all our dealing with
others. The word love is an emphasis on loyalty—literally loyal love. Faithfulness
is the common word for truth. Notice here that they go together as a foundation
for all relationships. Don’t focus on one without the other.
Generally
expect favor and a good name 4
This gives favor and good repute in the sight of God. But it will only give favor in the sight of man in an earthly kingdom sympathetic
to the truth of the Word of God. If you proclaim the eternal truth of the
Gospel and the righteousness of the Kingdom of God in the societies of our
world today, you will not generally find favor with men.
Wisdom’s relationship to the Lord: Allegiance
SPECIFICALLY
BELIEVERS ALLEGIANCE TO THE LORD IS PARAMOUNT
5-6 Trust
the Lord and not in oneself. The point is that we should trust God’s point of
view not our own understanding, as a basis for living. The
fear of God should replace pride. Then our paths will be made right, smooth, or
straight. This refers to God’s revealed directive will, not circumstantial
leadings. Trust in the Lord is in the context of do not forget my teaching and keep
my commandments v 1. So the historical context is the teachings and
commandments of the Mosaic Law, not looking for unusual circumstances or
receiving thoughts after praying. In all your ways acknowledge Him, means to
fear the Lord and turn away from evil v 7 not to look for God in circumstances
during or after conversant prayer.
7-8 Revere
the Lord and avoid evil. Do not be wise in your own eyes. That means don’t think I am right apart from
the path of wisdom. It means to not use
my own way of looking at things to determine the way things actually are.
Things are the way they actually are, not the way I think they are. And God
determines the way they actually are. So it is the fear of the God of the
Bible, and turning away from evil as He defines it that gives me the real wisdom,
which directs my path.
9-10 Give back to God some of one’s wealth as a sacrifice in
recognition that God gave it. Give to God from the best of what you
have or earn, not what is left over. An application would be to give off of the
top of your paycheck, or sales, or special income, before you use the rest of
it. However, we must relate this to our age. Solomon was living under the Law, which
required that a tithe, and any free will offering, be brought to the central
sanctuary in Jerusalem (Deuteronomy 12:5-6). The idea was that the rest of
their income was their own to use to become prosperous in the land of Israel.
God promised that He would then add to their prosperity, so your barns will be filled with plenty and
your vats will overflow with new wine.
The church is not to focus on earthly prosperity, but on the
kingdom of heaven and its heavenly rewards. All wealth belongs to God. We are
stewards of it. We are not to tithe or give part of our wealth, thinking that
the rest is ours to add to our earthly prosperity—as it was
for Israel. We will have more if we give more (Luke 6:38), but the context is
that of heavenly rewards (Luke 6:35; 1 Corinthians 15:19) or the care of God in
the midst of persecution (Mark 10:30), not prosperity in the land in which we
live.
11-12 To not rebel against the Lord’s discipline for it is
evidence of his love. This passage is quoted and discussed in
Hebrews 12:4-11. The point is God will
bring things into the life of His children, which has the purpose of conforming
them to the image of Jesus Christ (Romans 8:29). What’s important to
realize is that this is a work of God, not something we are to identify, label,
and use for decision making. There is no way to know if any particular event in
our lives is the discipline of God. But we should discipline ourselves
according to the commands of Scripture, not our life circumstances.
Wisdom’s relationship to life: Vitality
WISDOM
HAS A LIFE SUSTAINING IMPACT WHEN IT IS APPLIED TO ONES LIFE 13-26
Wisdom
is the most valuable possession 13-18
Blessing depicts the human condition of well-being that
comes with God’s favor v 13. Finding
wisdom and gaining understanding is the
content of the blessing one receives. Then
this perspective is validated:
1. Wisdom is better than wealth and riches v 14-15. The
value of wisdom for a prosperous earthly life is incalculable.
2. Wisdom is the source of a long and beneficial life v 16. The
use of the ‘right hand’ and ‘left hand’ in the description is a merism meaning ‘everywhere and in every direction’ is
benefit from wisdom.
3. Wisdom brings vitality to life v 17. Pleasant ways and
peaceful paths are presented to the one who distills life with wisdom.
4. Wisdom is life giving described here as the tree of life
v 18. This is the symbol of the fullness of life. The gifts of life are
available to enjoy.
Wisdom
birthed creation 19-20
The value of wisdom tells us that the way things usually are
is the way God made them to usually be.
The same wisdom we are to learn is the wisdom by which God made the
3-dimensional universe. God made things a certain way,
and wisdom is to understand that way and operate by it. If I use my eyeglasses
to stir my coffee, my ink pen as an ice pick, or my shoe for a hammer its not the wisest use of my eyeglasses, ink pen, or shoes
because that is not what they were made for. The best use of all things is
something consistent with what their maker intended. And that’s wisdom. In the
case of our life, we will be the best we can be, if we live the way God made us
to be.
Wisdom
is the basis of a safe life 21-26
21-26 adds
another practical value of wisdom. If we understand the way things usually are,
and know the usual effect of our actions, then we will be best equipped for
sudden fear and the onslaught of the wicked—read v 21-25. Of course, this
requires sound judgment and discernment in the passage. Preservation and
security will be the result v 26. The point: Safety accompanies wisdom.
Wisdom’s relationship to neighbors:
Considerate
BELIEVERS
SHOULD NOT BE UNNEIGHBORLY 27-31
First,
don’t withhold help from a needy neighbor v 27-28. Romans
13:8 explains, Owe nothing to anyone
except to love one another; for he who loves his neighbor has fulfilled the
law. Owe nothing means not to
withhold something from someone you owe something to. If it is in your power to
pay it, then pay it.
Second,
don’t think up things that would harm a neighbor v 29. For
some reason, it is tempting to consider bad thoughts about our physical neighbors.
The dog barks too much, his kids play loud music; he disagrees with me about
the property line. Many neighbors will call the local officials to get their
neighbors in trouble when it doesn’t affect them at all. Solomon says that is
not wisdom.
Third,
don’t start an argument v 30. The specific command is not to
contend. So don’t rub someone the wrong way. If a person has done you no harm
but you don’t agree with him, or he is obnoxious, or he is slandering you, let
it go.
Fourth,
don’t model violence v 31. It is often tempting, especially for
boys, to think violence is heroic. Many of our video games present a violent
warrior as a hero killing everyone in his path. Solomon says don’t make violence heroic.
Fifth,
don’t emulate rabble-rousers v 32-35 In verses 32-35, Solomon
mentions 4 kinds of people God will curse: the devious, wicked, scoffers, and
fools. These verses also mention 4 kinds of people God likes: the upright,
righteous, afflicted, and wise. The obvious point: be part of the second
group, not the first group. God will punish the wicked and reward the
righteous.
So
What? In v 7 it says ‘fear the Lord and
turn away from evil’. So fear associated with morality.
1. In the Bible we are told to ‘fear God’ 3 times more than we
are told to love God. Could it be that a decline in the fear of God is a
dominant factor in the decline of morality and an increase in the percent of
tolerance and availability of sin?
2. While emphasizes the love of God neglecting the fear of
God societally and religiously, at the same time more
teenagers and young adults die from suicide than from cancer, heart disease,
AIDS, birth defects, pneumonia, stroke, influenza and chronic lung disease
combined (the Jason Foundation). The approval of gay and lesbian relations and
sex between unmarried are both over 60%. Could it be a result of a society that
no longer fears God?
Every sexual and sociological trend is ramped up against
biblical morality. Think about it. Solomon says ‘Fear the Lord and turn away
from evil.’