A Study of 1 John
Love Your Brother
1 John 2:7-11 SCC
6/19/11
INTRODUCTION
If
you sincerely value having fellowship with God; if what is primarily important
to you is that God is pleased with you; if what you desire most of all is to
know that you know God intimately; then you can test that by means of your
relationship with other believers. You may be surprised to know that your fellowship
with God is not maintained by how much money you invest in God’s kingdom or by
how many times you share the gospel with the lost or by how much bible
knowledge you possess. You can test the reality of your fellowship with God by the
love you possess for a fellow believer and not hating him. If you claim to have
fellowship with God then it becomes evident in how you relate to your brother.
So fellowship with God is not possible if you hate your brother.
WE
STILL HAVE THE RESPONSIBILITY TO LOVE OUR BROTHER 7
Verses
3-6 introduced the theme of obeying Christ’s commandments as a test of our
fellowship with God v 3. But what commandment does this specifically speak of?
First,
John did not have in mind a new commandment. This is not something the readers
have not heard of. This is not some new
obligation out of the blue of which they are unaware.
Second,
rather it is an old command, which had come from or they had since the
beginning. The beginning here is that of Jesus ministry—since the beginning of
that ministry. To emphasize the point he adds ‘this old commandment is the word
you have heard’. That is which you heard Jesus teach and we continue to
emphasize in our teaching to you.
PT:
John is telling us that Jesus teaching established something that began then
but is still in effect some 40 years later. He had begun a new emphasis then
that has still not changed. It is binding in this age from the moment Jesus
taught it—that we love our brother in
Christ. So their real responsibility was to a commandment, which they had
heard from the very start of Jesus ministry. Nothing had changed.
LESSON: It is
important that we understand what God’s priorities are for us. If you desire
intimate fellowship with your Father in heaven, then you will want to know and
do what is pleasing in His sight. The pursuit of that knowledge and understanding
is associated with all of the commandments of Christ we have in the New
Testament. At the top of the list is our responsibility to love our brother
today.
THIS COMMAND TO LOVE OUR BROTHER BELONGS TO THIS NEW AGE
OF RIGHTEOUSNESS 8
First, ‘on the other hand’ it is a
new commandment John is writing. It is new in the sense of Jesus giving this
command a prominent place. The commandment to love our brother was elevated to
a new status. Jesus did not merely repeat the Old Testament commands but He
gave new ones that are for this age—the one in which we live—the age of the
church. We are not obligated to keep commandments of a previous age unless they
are repeated. The command to multiply and fill the earth was for Noah’s age
after the flood (Gen 9:1) but not for Abraham, Moses, Christ, or us although we
do apply it by realizing God places value in people and reproduction in marriage.
Second, ‘and its truth is seen in
Him and you’. So this command to love came to its fullness first in Jesus
Christ and then in his followers. Its truth is seen in him. Jesus Himself is
the greatest example of this commandment. He will not ask us to do something
that He has not already done himself. Think of his love for the 12 disciples; a. Patience with Peter’s impulsiveness’; b.
Patience with Thomas’ unbelief; c. Patience with Judas’ treachery. What
is true in Christ ought to be demonstrated in us. It is no longer simply one of
many commandments. Christ raised it to a new level. Now it stands at the top of
the list and it is still there in this age.
Third, ‘the darkness is passing
away’. The world and its values will eventually be dismissed 2:17. In its place
is the dawning of a new age inaugurated when Jesus was incarnated here on the
earth. His teaching and ministry laid the groundwork for an entirely new kind
of life. One begun here in the Spirit and culminating in God’s very presence
forever. ‘And the true light is already
shining’. Jesus incarnation is the point at which this light began to
shine. John tells us so in the beginning of his book. The new Age has dawned
and is defined above all by the revelation of God’s love in Christ. This light
does not belong to the presently passing dark age. This age is on the way out!
LESSON: We are to
live in this passing Dark Age as belonging to a new Age Jesus inaugurated in
His incarnation—we are to love our brother and not hate him. It is the darkness
of this present world and all its hatred, which is destined to disappear
forever. (Shane and robbery by gunpoint).
HATING
OUR BROTHER IS LIVING CONSISTENT WITH THE PASSING DARKNESS OF THIS WORLD 9-11
Five times he refers to ‘the darkness’. It is darkness
associated with ‘hating your brother’. Even though this darkness—that
associated with this present age—is passing away to be replaced by the age of
righteousness inaugurated at Jesus incarnation, a believer may not genuinely escape
from the darkness of this present passing age. He can still hate his brother.
Twice John warns of this possibility. So what are the implications of this
danger?
First, you cannot claim fellowship with God—being in
the light—and hate your brother v 9. If you do this you are
still living within the realm of the darkness of this age and not that of the
new age Jesus has inaugurated. There is no fellowship with God within the
world’s dark realm. To hate your brother is to choose against your brother. We
choose to hate by active hostility or passive insensitivity. You can have an
active hand in harming him in some way or you can intentionally look the other
way when you could serve the best good for him. Either way, claiming fellowship
with God is a sham.
Second, in contrast, the one who loves his brother
remains in the light—in fellowship with God v 10.
He lives in the light of the new Age, which has dawned in Christ. Within that
realm is fellowship with God. The outcome is ‘there is no offense (scandal, snare,
or trap) in him’. In context this means that hating my brother can lead to a
disastrous spiritual outcome. But calamities which this hatred may lead to can
be avoided by one who loves his brother.
Third, you face potentially grave dangers if you hate
your brother v 11. This is a marked contrast to the previous verse.
While one loving his brother escapes potentially harmful outcomes, the one
hating his brother walks right into them. Out of fellowship with God, one is
vulnerable to spiritual temptations, and snares designed to destroy his or her
life. We learn what happens in the darkness: (1) The one who hates his brother is in the darkness. So you are living
consistent with the hatred the world uses to advance its own interests. (2) And walks in the darkness. Walking in
the darkness seems to be a codeword for being out of fellowship with God. (3) And does not know where he is going because
the darkness has blinded his eyes. Harboring hatred for a brother one loses
a real sense of direction and is like a wanderer aimlessly pawing in the
darkness facing potentially harmful dangers in his next step or when he makes
his next decision.
LESSON: To love is to choose for. Love is to do the
best good for someone. So John seems to say three things by way of application.
1. Loving my brother is essential to have fellowship
with God. These are Gods terms.
2. Loving my brother is characteristic of the age to
come. Christ kingdom is based on this.
3. Hating my brother indicates that I am not in
fellowship with God. When I choose to hate my brother by slander, anger,
impatience, unkindness, rudeness, gossip, lack of compassion, I use the tools
of this dark world to get ahead. That is silly since this age is passing away
as well as its ways. Keep in fellowship with God—love your brother.