A STUDY OF THE BOOK OF LUKE
A Discussion with a Seeker
Luke 18 SCC 7/4/16
GOD DECLARES THAT JUSTICE WILL PREVAIL
WHEN FACING TROUBLE
Do not grow weary in making this
request 1
Luke
introduces this parable by saying Jesus gave this to show that at all times they ought to pray and not to lose heart. So
what makes prayer necessary, is that it keeps us from being discouraged. I
become discouraged when I no longer have hope. So I pray in order to have hope.
Persistence wears down resistance 2-5
Interestingly,
God is represented by the judge who did not
fear God nor respect man but helped the woman because of her continual
persistence. The judge has no compassion. The widow is helpless. The judge
finally acquiesces vindicating the widow. Her constant intercession has paid
off.
God will bring justice in the face of
trouble 6-7
Jesus’ point
was not that we get what we want if we persist in prayer but that God [will] bring about justice for His
elect, who are persistent in prayer, that is who cry to Him day and night. So it’s not that I get what I want
when I’m persistent in prayer, but believers who are treated wrongly get
justice, either immediate, ultimate or both, when persistent in prayer. Delay
in vindication is not an excuse to lose faith. God gives us justice, not
whatever we ask for.
Vindication is sure 8
An intriguing
question is: when the Son of Man comes,
will He find faith on the earth? First, Jesus says justice will come
speedily which can mean suddenly when it does come or it is near to coming. God
will act to bring justice. In the interim, will believers keep the faith? Will
they continue to pray and look for vindication? So be vigilant looking to the
day when Jesus will come in defense of his own people.
NB: We know that we cannot avoid God because He is
omnipresent (Psalm 139). But this parable suggests God cannot avoid us either.
God’s omnipresence causes Him pain because He cannot ignore the sin of man (say
at the time of Noah, Israel’s idolatry, Sodom’s homosexuality). God was
painfully aware of their sin. So God is also aware of injustice, and He is a
God of justice.
FAVOR WITH GOD IS GROUNDED IN HUMILTY
NOT PRIDE
Pray like the humble not the proud
9-13
Here is a
prayer of thanksgiving contrasted with a prayer of repentance. The Pharisee is
thankful that he is not a sinner and that he fasts and pays tithes. He was
confident that his religious activity endeared him to God. But his thankfulness
is contrasted with the tax collector who said, God, be merciful to me, the sinner! His posture suggests how
unworthy he views himself.
God honors humility 14
1. Never find
yourself in the position of the Pharisee, confident in your righteousness and
your religion. Our walk does not lead to pride of accomplishment. It leads to
further realization of the spiritual battle for holiness, which keeps us in the
position of the tax gatherer God, be
merciful to me, the sinner.
2. Thankfulness
alone does not necessarily create righteousness. We can be thankful for the
wrong things. The Pharisee was thankful for his religion, and his religious
achievements.
3. God will
only accept you in a position of humility (value dependent upon God). So if you
are one of His children, then either you humble yourself or God will humble
you. unwilling
to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be
merciful to me, the sinner!’
HUMILITY IS CHILD LIKE DEPENDENCE UPON
GOD
Luke includes
this as an illustration of the previous point: everyone who exalts himself will
be humbled, but he who humbles himself will be exalted. When
people were bringing their children to Jesus His disciples objected. Jesus not
only received them but also used them as an object lesson saying, whoever does not receive the kingdom of God
like a child shall not enter it at all.
PT: This is not about all children going to heaven. It is
also not about child-like faith.
It’s about child-like dependent humility [value dependent upon God], rather
than adult independent pride [value independent from God], as a basis for
entering God’s kingdom. Faith should not be naïve. Faith is trusting
objectively verifiable evidence. Childlikeness has to do with humility not
unverifiable faith.
TRUST IN WEALTH OR WORKS CANNOT YIELD
ETERNAL LIFE
Jesus the Good teacher 18-19
The man
addressed Jesus as a Good teacher. The
issue is; since only God is good, then either Jesus is not good and not God or
He is good and therefore He is God. The point is if the ruler desires to truly
follow God he should respond to the one who brings his teachings.
Being good is not good enough 20-26
But his basic
question was, what shall I do to inherit eternal life? Jesus led him to the bankruptcy of his
current position, which was, I am working
my way there by being good and keeping the commandments. Jesus asks him
about the Ten Commandments v 20 leaving out the God directed commands. When he
claimed he kept them Jesus told him sell
all that you possess and distribute it to the poor, and you shall have treasure
in heaven; and come, follow Me v 22. He leaves very sad v 23. His inability
to humbly trust God rather than riches motivates Jesus response v 24. Jesus adds,
for it is easier for a camel to go
through the eye of a needle than for a rich man to enter the kingdom of God v
25. That is, it’s impossible not just
difficult. Then the apostles wondered how anyone can be saved since we all have
some wealth v 26. Jesus said, things that
are impossible with people are possible with God because of the Cross v 27.
PT: This is sobering because most of us are richer than this
rich ruler. Those of us who live in westernized countries and in the 21st
century have more medical, technological, and material wealth available to us
than the Pharaohs, or the Caesars of Rome. Jesus’ point is if you are trying to
get to God by your righteousness it’s not going to happen, just like the
Pharisee in the parable.
Giving up house and home 28-30
Then Jesus
added an interesting comment to the disciples question about leaving their
homes and families v 28. Jesus also says they will receive many times as much at this time v 30. The meaning is determined by how this was played out in the lives
of the apostles. They did not get more houses and bigger families but a band of
Christian brothers and sisters who made their houses and families available to
them—a network of brothers and sisters with houses and other assets available
to the whole church.
GOD CAN BE TRUSTED TO FULFILL HIS
PLANS
Before
reaching Jericho Jesus took the disciples aside and told them they were going
to Jerusalem. There, four things would happen. (1) All things which are written through the prophets about the Son of Man (like
in Psalm 22 and Isaiah 53) will be
accomplished. (2) He will be handed
over to the Gentiles, and will be mocked and mistreated and spit upon. This was important because Luke did
not want his readers to think that the Gentiles were guiltless in Jesus’ death.
The whole world was guilty of the death of the Savior. and (3) after they have
scourged Him, they will kill Him; and (4) the third day He will rise again. But the disciples understood none of
these things because they were focused on Him going to Jerusalem to become
the King over Israel. They had no concept of the Messiah being killed, so His
rising on the 3rd day probably seemed like some kind of allegory.
GOD RESPONDS TO THOSE WHO ASK FOR
MERCY
Here the poor
begging blind man ends up with everything. Earlier the spiritually poor rich
young ruler ended up with nothing from Jesus. He walked away from Jesus sad
because of his wealth. Now the blind man walks away praising God because of the
joy of sight and salvation. Who has access to God’s favor and saving power? The
one who recognizes the need for Gods mercy. Who is rich before God? The one who
follows Jesus by faith. Jesus responded to a call for mercy (unmerited favor).
1. Blindness, and all sicknesses and
deformities, are bad, not good or a hidden blessing, or Jesus would not have
healed them. The fact that Jesus changed this man’s condition from
blindness to sight means blindness is bad and sight is good. Sickness is the
curse on nature (Romans 8) not something normal. 2. Jesus says: Your faith has saved you. Of course it
was not his faith in anything, but his faith in Jesus which he had because of
what he had heard about Jesus. So it was trust based upon verifiable evidence. He
asked Jesus for sight.
SO WHAT?
1. There is
never a reason to doubt God.
2. Living
consistent with eternal priorities is most profitable way to live.