KINGDOM LIVING
Pursue Forgiveness not Justice
Matthew 18:15-35
Jerry A Collins
SCC
v How often should
we forgive someone?
v Why should
we be generous forgivers?
v What does
God say will happen if we do not forgive?
When
you have the opportunity to exercise the liberating power of forgiveness, what
do you usually do with it? Sometimes we withhold it don’t we? We can dangle it
in front of people like a carrot on a stick offering a conditional kind of
forgiveness requiring people to toe the line or meet our demands before
granting forgiveness. For example, the son who never quite feels accepted by
his father or the mate who gives the silent treatment, or the boss who is
controlling and unrealistic, or the neighbor, the pastor, the butcher, the
baker, the candlestickmaker who
wronged you or injured you or you them. God never intended that people in His
kingdom wield the power of forgiveness to serve their own purposes. God has
given us the assignment of forgiveness. We must learn what that is biblically
and then figure out how to apply it toward one another.
The
theme of this chapter is the care and well-being of the little ones—the people
of faith who have entered into God’s kingdom, those who follow Jesus by faith.
This has been noted with the use of little
ones or child in vs 3-13; your brother in vs 15, 16, 21, 35. They
are not to be harmed or mistreated in any way, especially by others who are
following Jesus too vs 1-14. And for the sake of
purity and unity of the church believers are to find the correct way to resolve
their difficulties related to when a believer stumbles into sin—that is,
prayerful consideration with witnesses to confront them
vs 15-20; and forgiveness without measure instead of
justice vs 21-35.
Peters question: We want to focus
our attention on the assignment to forgive without measure as Peter learned
when asking Jesus, Lord, how often shall
my brother sin against me and I forgive him? Up to seven
times? vs 21.
Jesus’ answer: Basically, Jesus
answer is to forgive continually, don’t seek justice when a fellow child of the
(1)
Does not mean that this is the limit of forgiveness or to keep a record. (2)
Does not mean that we should not discipline and correct believers in the
church—vs 15-20 teach discipline. (3) Does not mean
that we should simply keep forgiving and tolerating and accepting. The point is
sins among the brothers and forgiveness cannot be limited by frequency or
quantity. He means that forgiveness is continual. He then extrapolates on this
concept with a parable v 23-35.
WE HAVE BEEN FORGIVEN AN INFINITE AMOUNT BY GOD
A man settles his accounts 23-25 While he is auditing his outstanding accounts,
during the review a man is brought to him who owed a vast amount of money—some
have suggested the equivalent of $10 million dollars. This was no accounting
error but a debt that had accumulated over a period of time. So this guy now stands
face to face with the creditor who is expecting to be paid back. With no way to
pay it off, the creditor declares that the debtor and his family and all his
possessions will be auctioned off and sold to the highest bidder to repay the
debt. The family is now in slavery for as many generations as it takes to make
restitution.
The debtor begs for time to repay
26-27 These words pierced this
debtor’s heart as the consequences registered with him. Ashamed and guilty,
with the prospects of a broken family in slavery, the man crumbles and
prostrate pleads for more time to pay it all back. We learn later that those
within hearing distance had been impressed by this plea for mercy vs 31—they were deeply grieved at the later turn of events.
Amazingly, the creditor—one, we would expect to be a hard-nosed businessman—is
touched with pity and compassion. So much so, that he releases the debtor from
everything he owed! Implications:
(1)
The man and his family are set free from imprisonment. (2) The debt is fully
canceled. (3) No indication of lost employment. (4) The creditor took the
financial lose personally for him absorbing all the debt. (5) So
forgiveness—for that is what this is—vs27, vs 32, it is the
willingness to suffer the consequences of the offender’s sin against God without seeking revenge, harboring
bitterness, or demanding justice. We have been forgiven an infinite amount
by God in order to enter His kingdom. There are ramifications for us who are in
it that determines the way we now must treat others—especially those who need
to be forgiven. The fact is we have been
forgiven more than we will ever forgive. (Amnesia promise Jer
31:34; stain removal promise Isa 1:18; east/west
promise psa 103:12; deep sea promise mic 7:19).
WE ARE OBLIGATED TO FORGIVE AS
WE’RE FORGIVEN
The debtor is unforgiving 28-30 Somebody owed him about $20. He seizes the debtor
and choking him demands full payment. The debtor also pleads for mercy as this
original debtor had done. But the response is much different. Instead of mercy
he gets justice and is thrown into prison—a sentence this original debtor had
been delivered from. The offense is so miniscule in comparison. We have no
business seeking justice in our personal relationships. We cannot reserve
forgiveness for special occasions. The
point is being forgiven by God of such a large debt of sin makes it impossible
for us not to continually forgive others who have wronged us by their sin
against God. He has no sense of forgiveness or mercy. Do you need to
release someone from a debt you think they owe you?
Original master exacts justice 31-34 The original creditor hears what happens, summons
this guy, calls him wicked for not forgiving the debt, and tells him he should
have had mercy—he had even received more than he had originally asked for—could
you not have shown mercy at all? And the original sentence is imposed upon him!
WHEN WE SET LIMITS ON FORGIVENESS GOD WILL USE IT AGAINST US
The
point of vs 35 is if you do not keep on forgiving
believers then expect God to deal His justice to you and not His mercy and
forgiveness when you face Him! We have to ultimately answer to God our Father
about these matters and He expects that we have the same heart concern that He
does. God will judge you according to His standard not one you concoct to
justify your unforgiveness of others.
1. It’s a question of justice vs mercy. Vs 28 paying back what you owe is justice. Vs 29
have patience I will repay is mercy. The point is to not pursue justice with
people—an eye for an eye—but pursue mercy.
2. Forgiveness does not ignore the wrong incurred but
absorbs it by faith without harboring bitterness, imposing justice, or seeking
payback.
3. I must never withhold forgiveness of anyone for anything.
Their offense may impact our relationship in a different way, it may even mean
removing myself from them but forgiveness is essential
with God.