OUR MARVELOUS GOD Psalm 8
Dr. Jerry A. Collins
Praising God for His creation
is a constant theme of the Psalms. Psalm 8 does not praise nature but the God
who fashioned it. This may be the only Psalm that is addressed entirely to God.
Admiring nature by believers is an acknowledgment of the glory of God. Contemplating
the heavens leads to praise. It also provokes a sense of our insignificance. Yet,
God intended for humans to have power and authority over the natural world. Without
praise for what God has done with humans, they in turn will only pervert and
abuse that power. This Psalm marvels that God even gives thought to a human let
alone give him dominion over all creation.
GODS MAJESTY AS CREATOR IS SEEN BY USING WEAKNESS TO ESTABLISH
STRENGTH
O Lord, our Lord, how majestic is Your name in all the earth, who have displayed your splendor above the heavens! From the mouth of infants and
nursing babes You have established strength because of Your adversaries, to make the enemy and the revengeful cease (verses 1-2). The Psalmist directly addresses O Lord with the holy name of Yahweh,
Israel’s God v 1. He adds our Lord as the sovereign king. So the
Psalm acknowledges that Israel’s God is the Sovereign Creator. This leads to an
exclamation of praise how majestic is
Your name in all the earth. God’s name
is consistent with His nature as sovereign. To exclaim Gods name is to
acknowledge His character. As such, his nature is majestic which means “lofty, high, noble, splendid” in all the earth. That is, the faithful
and devout witness to and praise God for his mighty sovereignty over all of
creation. Then there’s a declaration that God has displayed your splendor above the heavens! God’s glory above the heavens explains why his name
is majestic in all the earth. The point is that Gods majesty on earth and
glory in heaven make him the most important person in existence.
A specific example of our Gods sovereign majesty is that from the mouth of infants and nursing babes
You have established strength v 2.
God works through things which appear weak, insufficient, and obscure.
Words come from the mouths of infants, but they often express cries for help. These
cries may seem insignificant to others, but God hears them whenever the weak
and vulnerable cry out in pain or terror, in this case because of Your adversaries. Though many individuals may appear
powerless, they have access to divine power. God has ordered things as such.
Paul highlights this reality God has chosen the weak things of the world to
shame the things which are strong (1
Corinthians 1:27). Psalm 8 states a simple cry for help from the helpless will
be heard by God and He will make the enemy and the
revengeful cease. His plan is to silence the wicked over against the weak.
Application: God’s sovereign majesty as
creator has ordered things so that the righteous can cry to God when weak, vulnerable
and threatened. The display of Gods power will be such that only He could get
the credit.
GODS MAJESTY AS CREATOR IS SEEN
BY CARING FOR MERE HUMANS
When I consider Your heavens,
the work of Your fingers, the moon and the stars, which
You have ordained; What is man that You take thought of him, and the son of man that You care for him? (verses 3-4). When the Psalmist looks at
God’s creation, he sees all of it as the
work of Your [God’s] fingers, the
work of a divine master craftsman v 3.
He especially observes the moon and the
stars possibly because he was peering into the night skies at the time. Enjoy
it now. Revelation 21:23 says about the New Jerusalem and
the city has no need of the sun or of the moon to shine on it, for the glory of
God has illumined it, and its lamp is the
Lamb. The description of creation as by God’s fingers heightens the creative art of the multi-faceted
kaleidoscope. Our creator God has taken care like the fingers of a sculptor to skillfully arrange all of creation. God is
so majestic that he is capable of such a powerful decree. This dawning moves
the writer toward an amazing admission what
is man that You take thought of him? in light of God’s creative art v 4.
Referring to man in this
collective sense underscores the point of insignificance. It is amazing that
simple humans, mere mortals, frail and insignificant as they are, have any
value within this expansive universe. That God would be thinking of man in such
a way as to hear his infant cries for help, or attempt to meet his needs at
all, is overwhelming, amazing, and incredible that You care for him. No matter how frail or obscure people may seem,
God has ordered things so as to intervene in human lives and set in motion his
plan for them. The world will tell you to cover for your weakness, not
acknowledge God, by assuming control over your destiny.
Application: When looking at God’s
creation, its care and design, we should have an overwhelming sense of our
insignificance as just a tiny part of God’s natural world.
GODS MAJESTY AS CREATOR IS SEEN
BY ENTRUSTING MAN WITH DOMINION
Yet You have made him a little lower than God, and You crown him with glory and majesty! You make him to rule over the
works of Your hands; You have put all things under
his feet, all sheep and oxen, and also the beasts of the
field, the birds of the heavens and
the fish of the sea, whatever passes through the
paths of the seas. (verses 5-8). Humans
are not divine or supernatural beings You have made him a little lower than God v 5. The Creator made man less than divine in the sense that humans
do not possess divine attributes or convey divine abilities. Yet, even though
God has created man lower than divine, God crown[ed] him with glory and majesty or honor. This
is another way of saying humans are made as the image of God. These
descriptions are usually reserved for God’s divine majesty, but in His grace,
God has endowed mankind with dignity and importance in association with His
plan for man. So we have a place in spite of only being mere humans.
The creation of humans and
crowning them as the pinnacle of His creative work had a purpose, namely, You make him to rule over the works of Your
hands v 6. This idea stresses
mastery and rulership of Gods creation. Here it is
the all-encompassing creation that is by the
works of Your hands over which man has dominion. It was the finished divine
detailed project the work of Your fingers
(v 3) that God had creatively fashioned. God has declared that man is destined
to have dominion over it You have put all
things under his feet. By God’s creation of every human, man was given the
commission and the capacity to rule over life on this planet. Man was created
to subdue God’s creation.
The Psalmist delineates this dominion including its territory and
subjects to be all sheep and oxen, and also the beasts [cattle] of the field v 7. Every
one of them. This dominion extends to the
birds of the heavens and the fish of the sea, whatever passes through the paths of the seas v 8. Again, it is all of them. These are the works of God’s hand
that were put under the dominion of mankind. God placed all
living creatures under the control of Adam and Eve before the Fall, and when
they fell He did not withdraw this privilege.
PT: In the New
Testament we learn that because of the presence of sin mankind has not ruled over
God’s creation as intended. Creation is not in submission, but chaos. But the
New Testament does explain how this plan will be fulfilled. Interestingly, the
Son of God took on mortal flesh at His incarnation. He was made a little lower
than the angels in that regard but we do see Him who was made for a little
while lower than the angels, namely, Jesus,
because of the suffering of death crowned with glory and honor (Hebrews 2:6-9).
Yet, He never ceased being divine while in that mortal flesh. He emptied
Himself, most likely of divine glory to become the second Adam the first man Adam became a living being;
the last Adam became a life-giving spirit (1 Corinthians 15:45-49; Romans
5:14-15). Dominion awaits the end of the age when Christ dominates the world as
universal ruler. Those who trust in the Lord will share in that dominion, for
they will reign with Him You have made them to be a kingdom and priests to our God; and they will
reign upon the earth (Revelation 5:10).
GODS MAJESTY IS TO BE PRAISED BY THOSE FAITHFUL
TO HIM
Lord, our Lord, how majestic is Your name in all the earth! (verse 9). The first verse of the Psalm is repeated to remind us
that praise is to be given to the Lord due to the fact that He has given us the
capacity and the privilege to reign over the earth. Just like the shepherds in
the field at the birth of the Savior, gazing into the heavens and hearing the
host of angels, we, too, should exclaim glory
to God in the highest (Luke 2:14) for such a plan. This should be the
mantra of the faithful every time they contemplate their place within God’s
universal scheme. God has considered the glory and dignity of mankind so that
he has a place which is majestic in itself as ruler over the entire earth and
all that is within it.
·
Your weakest, most desperate
experiences in life are Gods plan for you to cry out to Him so that His
strength can be provided for you
·
Jesus declared that God does
value each of us even as mere mortals, as marvelous as that is to consider are not two sparrows sold for a
cent? And yet not one of them will fall to the ground apart from your Father. But the very hairs of your head
are all numbered. So do not fear; you are more
valuable than many sparrows (Matthew 10:29-31)
·
Our destiny is to reign with
Christ, provided we qualify if we endure,
we will also reign with Him (2 Timothy 2:10)
·
The reality of our eternal destiny
to rule over creation should constantly motivate us to faithfully prepare for
and exclaim that to ourselves and others