A STUDY OF THE BOOK OF LUKE
The Nature of the Tribulation
Luke 21 SCC 7/31/16
The occasion for this chapter
is given in the last two verses of this chapter (21:37-38). In v 5 it is toward
evening when He began to leave the temple. Apparently some pointed out the
decorations of the temple and the disciples especially pointed out the temple
buildings. Then as they moved toward the Mt of Olives we have the “Olivet
Discourse” (Mathew 24-25, Mark 13, Luke 21:5ff).
GIVING IS GIVING WHEN IT COSTS TO GIVE
Jesus said this widow put in more than all of them; for they all out of their surplus put
into the offering; but she out of her poverty put in all that she had to live
on. Apparently giving is measured by what you have left to live on.
·
And rewards are based on
inequality in this life. This life owed this widow something, and God is a God
of justice. Leave this life having given more than you receive.
·
Most giving is done out of
surplus, and Jesus is not condemning that. Most giving done to Jesus and the
apostles was seemingly done out of surplus.
·
Jesus is here saying like
everything else there is greater and lesser giving. The more the giving eats in to your life style, the greater it is.
A TRIBULATION IS COMING FOLLOWED BY JESUS RETURN TO THE
EARTH
The Jerusalem Temple will be destroyed
In response to admiration for the temple
Jesus said, there will not be left one
stone upon another which will not be torn down v 6. This was fulfilled
by Titus and the Roman army in A.D. 70. But it launched a discussion on end
times prophesy, which was apparently Jesus’ purpose v 7. Several things force that conclusion: 1. The catastrophic events described in v 11 did not happen before 70 AD. These cosmic events have not
happened throughout history. 2. The
command to make up your minds not to
prepare beforehand to defend yourselves v 14 does not sound like the advice the apostles gave to the church
for confronting the enemies of this age (1Pet 3:15 be ready; 2 Tim 2:15 be
diligent).
The Time Before the Second Coming of Christ
The disciples then asked Jesus about the
timing of these things and the sign when
these things are about to take place v
7. Jesus just answered the
question about the signs, because only God the Father knows the timing (Matt
24:36). Christ then commented on the seven-year tribulation until the times of the Gentiles are
fulfilled v 24. Notice: (1) The word You and your in v 8-20 is not just these disciples but
future disciples during the entire age into the tribulation. (2) Things like false teacher’s v 8,
war v 9-10, earthquakes v 11, famine v 11, believer persecutions v 12, and
family betrayal v 16-17 have gone on all through the centuries but they are all on the increase today,
and they will all be amplified to global proportions and disastrous
consequences during the tribulation period. (3) Jesus said, there will be
great earthquakes, in various places plagues and famines; terrors and great
signs from heaven. These things did not take place before the destruction
of Jerusalem in AD 70 therefore Jesus was also talking about a future great
tribulation. There are three parts to the
Tribulation Period:
1. Preceding the Tribulation (Matt 24) v 8-9. So what is common, or repeated for this pre-tribulation
age, is false prophets/teachers, localized wars and conflicts/ disturbances.
2. The tribulation period or possibly the first half of
the tribulation. Then He continued by saying to them ten things: (1) Nation will rise against nation v 10,
this has go on all through history with the 1900s the bloodies century of
all in terms of war. (2) and there will be great earthquakes v 11, these are actually
increasing, not just the recording of them (every 38 yrs. since 1863-1976 12,
53, 71 EQ’s. Last 38 nearly 180). (3)
and in various places plagues and (4) famines apparently unprecedented ones (5) there will be terrors and great signs from
heaven. Don’t know what that is, but it is not a regular historic event, as
the first four. (6) they will lay hands on you
will persecute you, delivering you to the synagogues and prisons, bringing you
before kings and governors for My name’s sake v 12. Persecution will be
against those who say, there is no other
Name under heaven given among men by which we must be saved. (7)
It will lead to an opportunity for your testimony v 13. (8)
But you will be betrayed even by parents and brothers, relatives and friends, they
will put some of you to death v 16. (9) and you will be hated by all because of My
name v 17. This is true of all true believers but it is part of the next
prediction. (10) Yet not a hair of your head will perish v 18.
NB: Some believers will have
an opportunity to testify, some will be betrayed by parents, some will be put
to death, some will endure v 19
through to the second coming even though hated by all.
3. The end of the tribulation. First, v 20 when Jerusalem surrounded by armies,
recognize her desolation is near. This sounds more like that gatherings of
the armies before Armageddon than the single Roman army in 70 AD. Second, v 21-22 those in Judea must
flee to the mountains, those in the midst of the city must leave, those in the
country must not enter the city; these are days of vengeance, so all things
which are written will be fulfilled. This sounds like it fulfills many OT
predictions about the tribulation and the second coming. There are no OT
predictions about the siege of 70 AD. Third,
v 23-24 Woe to the pregnant, nursing
babies in those days; for there will be great distress upon the land wrath to
this people; they will fall by the sword, led captive into all the nations; Jerusalem
will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled. The times of the
Gentiles is described in the statue
of Dan 2; the beasts of Dan 7. It is the period of Gentile domination of
Jerusalem, which began under Nebuchadnezzar (587 B.C.), and continues through
the Trib and ends with the second coming of Christ. The vengeance of v 22 and the wrath of v 23 and not
characteristic of this church age but belong to the day of the Lord beginning with the tribulation period (2 Thess
2:1-4).
The Second Coming of Christ
Jesus included cosmic events that make the second coming a public, global,
catastrophic occurrence, which no one can ignore. It is not just the second
coming itself that will be a global media event but the signs leading up to a
global panic due to (1) signs in sun and
moon and stars v 25, and (2) on the earth dismay among nations, in
perplexity at the roaring of the sea and the waves, (3) men fainting from fear and the expectation
of the things which are coming upon the world v 26; for (4) the powers of the heavens will be shaken.
Then Jesus describes His second coming v
27-28. Notice this is a different event from the rapture of the Church (1
Thess 4:16-18). How will disciples react to this event? Lift up their heads
rather than cower as the nations v 28.
The end is near!
The Example of the Fig Tree
These signs are like the leaves on the fig
tree his coming is near v 31. (1) Jesus said His coming would be
sudden and unexpected like the flood in the days of Noah, yet here is says it
comes with many warnings, signs revealed in the scriptures and began to show up
in current events. It is unexpected in the sense that it is not a gradual
change of events which the world can predict. The kingdom of God is not something gradually brought in by political
or social change. (2) The Second
Coming is not an imminent event. It will not happen today or real soon because
none of these things have happened, but
remember the rapture could happen any time. (3) It seems as the world moves closer to the Second Coming there
is less people being saved and no appeal for the gospel. That appeal seems to
end altogether in the middle of the tribulation. This generation v 32 [which observes the tribulation] will not pass away until all things take
place. In v 33 Jesus said, Heaven and earth will pass away, but My
words will not pass away (Matt. 5:18; Luke 16:17). Here Jesus gave two important principles: (1) This creation will pass away, not be re-made into some kingdom
or utopia on this earth which many groups, probably most Christian groups, are working toward today. And (2) His words are the inerrant word of
God and will never pass away.
In v
34 there are three things Jesus mentions that will keep people from being
on guard. “Be on guard, so that your
hearts will not be weighted down with (1) dissipation
and (2) drunkenness and (3) the worries of life, and that day will not come
on you suddenly like a trap. All of this is preoccupation with life on this
side of the grave—the temporal, the earthly—the lust of the eyes, the lust of
the flesh and the pride of life. No thought of concern for the eternal. Eat,
drink, and be merry.
SO WHAT?
1. Christlike
leadership spells out the details of the future given in the Bible.
2. Christlike
leaders should spell out details of future events as Jesus did but by using revelation
already given in the Bible.
3. The
purpose for teaching prophecy is not to predict the future but to explain its
biblical details so that when it comes to pass, it will confirm biblical
revelation.