A STUDY OF THE BOOK OF LUKE
Jesus is our Passover: The Anatomy of
Injustice
INJUSTICE IS SUSTAINED BY FALSE
ACCUSATION
False Charges 1-7
There are
actually 5 trials of Jesus, but Luke puts the first two together. After His
arrest Jesus was taken:
1. before
Annas (Luke 22:54), the former chief priest, then
2. before an
official Council of the elders (Luke
22:66) at the home of Caiaphas, his son-in-law (Matthew 26:57). When Jesus said
He was the Son of God the council
sent Him to
3. Pilate,
gov. of Judea (3:1; 13:1), because the Jewish authorities couldn’t carry out
the death penalty.
4. Pilot sent
Him to Herod, and
5. Herod sent
Him back to Pilate, who turned Him over to the Jews for crucifixion.
Here we see
Jesus’ first trial before Pilate. They said He opposed paying taxes to Caesar,
but Jesus had said the opposite 20:25 render
to Caesar the things that are Caesar’s, and to God the things that are God’s.
And the blasphemy charge was worded to sound as if Jesus was an insurrectionist
23:2 saying that He Himself is Christ, a
King. But Pilate saw through their attempt to make it sound like Jesus was
claiming He was king over Caesar. That’s why Luke records, So Pilate asked Him, saying, “Are You the King of the Jews?” v 3. When
Jesus said He was, Pilate stated clearly that Jesus was innocent v 4. But the
Jewish leaders kept insisting that Jesus was guilty, so when Pilate learned He
was a Galilean he sent Him to Herod, “tetrarch of Galilee” (3:1), who was also
in Jerusalem at that time.
Provocative Allegations 8-12
Pilate was
hoping Herod would pass judgment so he wouldn’t have to. The result of this was
a friendship between Pilate and Herod v 12, who had come to Jerusalem for
Passover. God uses Jesus death to unite enemies. Only Luke recorded this
meeting with Herod. Luke records two previous instances where Herod wanted to
talk to Jesus, but Jesus wouldn’t see Him (Lk 9:7-9; 13:31-32). Jesus’ trial before Herod consisted of four
things:
Luke 23:9 1.
Herod questioned Him at some length; but He Jesus answered him nothing.
Luke 23:10
And 2. the chief priests and the scribes were standing there, accusing Him
vehemently.
Luke 23:11 And
3. Herod with his soldiers, after treating Him with contempt and mocking Him,
4. They
dressed Him in a gorgeous robe and sent Him back to Pilate.
FALSE ACCUSATION CORRUPTS JUDGMENT
LEADING TO AN UNJUST VERDICT
Prejudiced Indictment 13-25
First, Pilate again told the Jewish chief
priests and rulers I have found no guilt
in this man regarding the charges which you make against Him v 14. Then why not just release Him?
Because, Pilate was afraid of the Jewish leadership.
Second, so he attempted a compromise I will punish Him and release Him v 16,
22. But what was Pilate punishing Him
for if he found no guilt in Him? Anyway this didn’t work. But the Jewish
leadership wanted Jesus dead not just scourged. Pilate even asked that He be
released according to a custom for the Passover season v 20, but they insisted
he release Barabbas instead v 25.
Third, Pilate restates their claim, you brought this man to me as one who
incites the people to rebellion v 14.
This was obviously a lie, and the Jewish leaders knew it, and Pilate
realized it. It’s amazing that the Jewish leadership hated Jesus so much they
were willing to go through all this and yet all lies and they knew it.
Apparently Pilate was just as amazed because he said to them the third time, Why, what evil has this man done? I
have found in Him no guilt demanding death v 22. But they were insistent, with loud voices asking that He be
crucified. And their voices began to prevail v 23. And Pilate pronounced sentence that their demand be granted v 24. So Pilate knowing they were lying,
knowing Jesus was innocent, gave into their demands.
Led to Slaughter 26-32
Luke reports two events between Jesus
scourging and His crucifixion:
First, is the recruitment of Simon of
Cyrene to carry the Cross, presumably because Jesus was too weak after the
scourging (but the text does not say that). Second, is the statement to the women weeping, but Jesus said to
weep for themselves and their descendants because of the upcoming judgment, not
only in 70AD but in the tribulation v 28-31. Future prophecy was a staple of Jesus ministry. Then Jesus gave and
illustration. The green tree v 31 is Jesus
giving a new “green” message and the dry
tree represents the believers at the end of the age when the gospel has
been proclaimed when it is dry as
fruit would be at the end of the harvest season. The green vs. dry statement is
referring to what the world will do with Jesus and then the gospel throughout
the age.
AN UNJUST VERDICT IS A TRAVESTY THAT PUNISHES
THE INNOCENT
1. They came to the place called The Skull,
which favors The Garden Tomb location
v 33. All four gospels record the crucifixion site as the Place of the skull. It is powerful evidence that such an incidental
comment would be in all four gospels.
2. In Jesus’
statement, Father, forgive them; for they
do not know what they are doing. Them probably refers to the soldiers, and
it shows that we should forgive everyone even those who don’t ask for our
forgiveness v 34. This takes forgiveness to a level beyond forgiving those who
ask us for forgiveness. This is forgiving those who intend to harm us and are
not repentant at all. They actually think
they are on God’s side of the issue, doing the right thing. The point is
always forgive everybody of every thing they do against you because that’s how
you want God to deal with you (forgive us
our debts as we forgive our debtors). Do not harbor bitterness, seek
revenge, demand justice or maintain hatred.
3. The
dividing up of His garments is a fulfillment of Psalm 22:18. Also notice that was His entire estate. Jesus left
this life with nothing. But then so does everybody. Even the richest person in
the world leaves all of his wealth. Just before their deaths there was an
extreme difference between the wealth of Jesus and the rich. At their death their wealth was the same.
After their death their wealth was extremely different again. We don’t know
where the well off is but Jesus is sitting on the right hand of God.
4. The rulers
were sneering v 35, the soldiers were mocking Him v 36, one of the thieves
crucified was hurling abuse at him v 39. But it says the people were watching,
not mocking. These are probably some of those nearly 10,000 people who became
believer in the first weeks after the beginning of the church. Many had to be
eyewitnesses of this event.
5. The
statement to the criminal today you shall
be with Me in Paradise probably refers to heaven (2 Corinthians 12:4). The
powerful incident of the believing thief
on the cross v 40-43 is only in Luke. Some how Luke picked up this
conversation the others missed, perhaps again from His mother Mary, because she
was there (John 19:25-27). This shows the
possibility of last minute, death-bed conversions. God seems to honor any
humble return to Him, even at the end of life when facing certain death.
6. Joseph
from Arimathea put Jesus’ body in a tomb
cut into the rock, where no one had ever lain v 53. Joseph of Arimathea’s request to take the body is in all four
gospels but only John tells us that Nicodemus was also there assisting in the
burial.
6. Darkness
from the 6th to the 9th hour, noon to 3 PM is recorded in
all three synoptic gospels v 44-45. 3 PM would be when the Judean Jews would
begin sacrificing their Passover lambs. Jesus died on Passover. He is our
Passover Paul declared in 1 Cor 5:7. Sin is paid for.
7. Luke only records Jesus last words in this life: And Jesus, crying out with a loud voice, said, “Father, INTO YOUR HANDS
I COMMIT MY SPIRIT.” Having said this, He breathed His last v 46. Last words are lasting words
summing up the significance of a thing.
8. All three
synoptic gospels tell us the veil in the temple was torn v 45. This is
significant for the church age. The death of Christ paid the price for sin so
now we have access to God through Him. We need no priest to represent us to
God. 1Tim. 2:5 For there is one God, and
one mediator also between God and men, the man Christ Jesus.
How does the bible characterize the
nature of Jesus death?
1. He made him who knew no sin to be sin on our
behalf 2 Corinthians 5:21. The innocent One took all our sin on Himself and
paid the consequences of that sin with His blood on the cross.
2. For Christ also died for sins once for all,
the just for the unjust 1 Peter 3:18. The reason suffering for good is
sometimes the desire of good God is because it results in a greater good not
possible without suffering. The example is the suffering of Jesus. He died for
the sins of the unjust.
3. For while we were still helpless, at the right time Christ died for the ungodly Romans 5:6. That right time was while experiencing injustice. Paul told us something about the character of God when he showed that Christ died, not for a worthy or good people, but for hopeless sinners. Good people do not die for people they know are bad. But Christ did.