Obeying God Can Be
Costly Daniel 6
Dr. Jerry
A Collins
Daniel
is about 80yrs old now like many others who excelled at old age for the work of
the kingdom of God (Abe, Moses, Joshua and Caleb). Daniel defied government
authority that infringed upon God’s. But what if it conflicts with government
authority? Our devotion to God is the priority. It may be costly.
LOYALTY
TO GOD MAY CAUSE YOU SOME TROUBLE
Verses
1-2—It seemed good to Darius—There
is no historical evidence outside the Bible for his reign. Darius may have been
another name for Cyrus the Persian, or Darius was appointed by Cyrus to rule
over Babylon, or Darius (another name for Gubaru) was
appointed by Cyrus to rule over Babylon, or some think Darius is Cambyses,
Cyrus’ son. No one knows for sure.
—to
appoint 120 satraps over the kingdom, that they would be in charge of the whole
kingdom and over them three commissioners (of whom Daniel was one), that these
satraps might be accountable to them, and that the king might not suffer loss—Darius organized his newly
conquered kingdom. Three commissioners were responsible for possibly 40 satraps
each. Daniel began to distinguish himself.
Verse
3—Then this Daniel (1)
began distinguishing himself among the commissioners and satraps (2)
because he possessed an extraordinary spirit, and (3) the
king planned to appoint him over the entire kingdom. Daniel is now in
his 80s and had extensive experience in the governing of the Babylonian
kingdom, possibly why he quickly got this Persian job as administrator. Or
maybe his reputation of predicting the Persian victory over Babylon at
Belshazzar’s feast, preceded him (5:29). But how do these satraps feel about a
Judean captive in authority over them? They wanted to get rid of him.
Verses
4-5—Then the commissioners and satraps began trying to find a ground of
accusation against Daniel in regard to government affairs. However, (1) they could find
no ground of accusation (2) or evidence of corruption, inasmuch (3)
as he was faithful to the king, and (4) no
negligence or corruption was to be found in him. They conclude that
they cannot find anything against him— (5) unless we find it against him
with regard to the law of his God.
The
quality of service Daniel rendered soon became a barrier to the ambitious
princes and leaders. Daniel’s integrity made it impossible to accuse him of
improprieties. His favor with the king aroused the jealousy of his fellow
officials. They observed that Daniel’s loyalty to God was greater than his
faithfulness to the king. His “vulnerability” was in his commitment to God. So they concluded they needed to find something against
Daniel with regard to Daniel’s God.
PT—These four things should describe
our job performance.
Verses
6-7— “King Darius, live forever! All
the commissioners... have consulted together...This, of course, was a lie. Daniel
was one of those commissioners, whom they did not consult. But the king
believed it was all of them. There were 122—how would the king know one was missing? This position in government gave
Daniel the opportunity for greater responsibility. However, it also caused
others to be jealous and seek to topple him. So these
commissioners, et. al., came to the king to recommend.
that
the king should establish a statute and enforce an injunction that anyone who
makes a petition to any god or man besides you, O king, for thirty days, shall
be cast into the lions’ den—All
prayers were to be addressed to the king in recognition of his religious power
(as Nebuchadnezzar did in chapter 2). Apparently they
quickly hatched a plan and wasting no time, brought it to the king. Their idea
is that no one could pray to anyone else for 30 days. It’s not that these commissioners
had some religious hostility toward Daniel. They could care less who he prayed
to. Daniel’s prayer life was important to him,
therefore, it was what they considered to be his “weak” point.
PT—How much did Darius realize? He
appears to not know of Daniel’s prayer life, as he is deeply distressed when
he finds out he must put Daniel in the lions’ den (v. 14). At this point, he
did not seem to realize that he was being manipulated as a puppet by his own
ministers. The fact that they made the law for thirty days is
interesting. Daniel could have reasoned: “I can just skip praying—it’s only for
30 days!” Or, he could have prayed silently. On the other hand, 30 days is a
lot of proof that Daniel continued to pray each and every day, so the ministers
would be sure to catch him in the act on one of those days. These ministers
suggested punishment as the consequence. Persian punishments were cruel.
Application—That same hostility toward those
who believe in God has been seen throughout the centuries, right into our own
time. You can worship in any religion, and the world thinks it’s okay. But if
you worship the God of the Bible, it’s not allowed. Satan hates God and anyone
or anything associated with God. That’s why there are no secular attacks
against Islam or Buddhism. World religions are demonic fronts so not under
attack. He regards your dedication to God to be your weakness and vulnerability.
Dedication to Gods Word makes you vulnerable to attacks—even from other
Christians.
Verses
8-9— “Now, O king, establish the injunction and sign the document so that it
may not be changed, according to the law of the Medes and Persians, which may
not be revoked.” We
see this law of the Persians also in Esther 1:19 and 8:8. The thing is—God’s
law makes an absolute demand. But so does the king’s
law. Governments often think their laws are to be the absolute authority. No
one should disobey these laws. Therefore, King Darius signed the
document, that is, the injunction—This could be a good law, if it was a
good decision but if it’s a poor decision, then the law becomes a disaster. Why
did Darius not investigate before signing—possibly because he trusted all 122
of his ministers! But this is also an ego trip isn’t it?
PT—We know one of the things Daniel
was praying for was the end of the Babylonian Captivity and that the Jews could
return to their Land (chapter 9). The 70 years prophesied by Jeremiah was done
(Jeremiah 25:11). Daniel was praying according to God’s plan. That plan
included the Persians conquering the Babylonians and allowing the Jews to
return to their Land (Ezra 1:1-4). The reason these Persian administrators were
even in power and existed was because of Daniel’s praying and God honoring His
Word!!!
Application—When your righteousness endangers
someone from getting what they want, or hinders giving to them what they
demand, their jealousy or rage will connive to inflict damage upon your person
in some way. But that is to be expected from those who are not interested in
God’s interests.
LOYALTY TO GOD NOT
FEAR OF CONSEQUENCES GOVERNS RESPONSE
Verse
10—Now when Daniel knew that the document was signed—Daniel intentionally broke the
law. This was no accident, He intended to do it. Civil disobedience is required
when civil laws demand that we break the Word of God. Daniel’s breaking the law
revealed a hierarchy of values—loyalty should ultimately be given only to God.
Peter said, “We must obey God rather than men” (Acts 5:29). But, as
Peter experienced, when you disobey the government, you pay the consequences
(as Peter went to jail).
PT—What’s important here is
discerning what is and is not the will of God. The social landscape is littered
with many kinds of issues that demand biblical discernment to negotiate
properly.
—Daniel’s prayer principles: (1) he
entered his house (2) (now in his roof chamber he had windows
open toward Jerusalem); (3) and he continued kneeling on his
knees (4) three times a day, praying and giving
thanks before his God, (5) as he had been doing previously. It was his habit. There
is no spiritual significance in mechanical acts, but we can gain insight from
these. Kneeling is
just one position mentioned in the Bible. There is standing, laying down,
sitting. However, praying this way was physical proof that he was, in fact, praying.
This is the only place praying three times a day is mentioned in the Bible, but
of course, there is no prescribed number of times a day you should pray. Notice
that Daniel was not making a public statement in his prayer. He was in his own
house. But neither did he hide it—he could have closed his windows. Praying
toward Jerusalem was a practice suggested by David and Solomon in Psalm 5:7 and
1 Kings 8:33-34, after the people repented of their sin.
Application—In our age, we are given some
suggestions regarding prayer: Jesus said it should be done in secret, not as a
show before men (Matthew 6:6), and it should not use meaningless repetition
(6:7) or even think that God is more likely to hear you if you use many words
(6:7). Paul added that we should be devoted to prayer, and keep alert in it
(Colossians 4:2).
Verse
11—Then these men came (lit.
“rushed”) by agreement and found Daniel—they were waiting to
catch him in the act of praying and therefore, breaking the civil law—as we
knew he would.
—making
petition and supplication before his God—We know from chapter 9 that Daniel was familiar with
Jeremiah’s writings. Perhaps he knew this verse: Thus
says the Lord of hosts, the God of Israel, “...Seek the welfare of the
city where I have sent you into exile, and pray to the Lord on its behalf; for
in its welfare you will have welfare” (Jeremiah 29:4-7).
Verse
12—Then they approached and spoke before the king, reminding him of his injunction and
that it may not be revoked—The king planned to appoint him [Daniel]
over the entire kingdom (v. 3),
so obviously, the king had respect and feelings toward Daniel (seen again in
verse 14). These commissioners reminded the king that, in spite of his
favoritism toward Daniel, the injunction the king signed cannot be broken no
matter how much the king may wish to do so.
Verse
13—Then they answered and spoke before the king, “Daniel, (1) who is one of the exiles
from Judah, (2) pays no attention to you, O king, or (3) to
the injunction which you signed, (4) but keeps making his
petition three times a day.” After 70 some years, they still call
Daniel one of the exiles from Judah. This was a familiar accusation
about Daniel by Arioch (2:25) and Belshazzar (5:13). Maybe stressing this fact
implied that Daniel could not really be trusted, that his religious practice
was really a political act against the Persian laws and king,
even an act of rebellion.
Verse
14—as soon as the king heard...he was deeply distressed and set his mind on
delivering Daniel…
Distressed... “perhaps with Daniel, for ignoring his injunction; perhaps with
the ministers, for engineering his downfall; perhaps with himself, for being
manipulated by them into becoming the victim of his own power and authority;
perhaps with the situation in general into which he is now cornered”. PT—Realizing he made a mistake, he
attempts every legal way to find a loophole, but the decree is binding. The law
of the Persians cannot be altered. Law was more important than a dictator and
prevented his overthrow because he’s not one with the power, the law is. It’s interesting that all three
kings mentioned in Daniel were distressed: Neb in 2:1 and 3:13; Belshazzar in
5:6, 9; and now Darius.
Verse
15—Again, they
reminded the king that no injunction or statute which the king
establishes may be changed—The law is more important than the dictator
(even though it is the dictator who makes the law!). It prevents overthrow of
the dictator because he’s not the one with the power, the law is. Also, he had
no god that was greater than the law to appeal to.
Application—God’s law shows something about
God, but God is much greater than the law! God was never confined to His own
law as Darius. Daniel did not have the problem Darius had. He had no problem
violating law of the land, which he otherwise followed, because of his superior
loyalty to God.
Verse
16—Darius couldn’t
get beyond his law. So Daniel was brought in and
cast into the lions’ den. The Persians had many inhumane punishments,
but this one was specified in this law. But the king ...said to Daniel,
“Your God whom you constantly serve will Himself deliver you.” Darius
knew that Daniel served his own God and he’s not offended by that. Darius
could not go beyond his law but the king let’s Daniel know, “I have tried to
save you but have failed. Now your God must save you”.
PT—Suffering
consequences of loyalty to God can be really hard. People have lost so much to
be loyal to God while disloyal to law of the land! Darius allowed Daniel to worship
his own God, except for 30 days when Darius wants Daniel to worship him, too.
But Daniel will only worship the one God of Israel.
Application—Most other religions and cults are
not offended by Jesus as they define Him. But if He is defined by the Bible, as
the ONLY way, the ONLY truth and the ONLY life (John14:6), then He becomes
offensive to them. Darius seemed to have no problem adding the God of Daniel to
his life, but Daniel said, “He’s the ONLY God.” Now that’s causing problems for
Darius.
Verse
17—A stone was brought and laid over the mouth of the den; and the king
sealed it with his own signet ring and with the signet rings of his nobles, so
that nothing would be changed in regard to
Daniel.
“It will
neither be possible for his friends to feed the lions or to engineer his
survival in some other way, nor for his enemies to kill him if the lions do
not”. “The king has spoken of the possibility of God’s delivering
Daniel, and the
sealing will make it necessary for God to prove Himself in an extraordinary way
if He is to act at all. In testing Daniel, the king knows...that he is testing
God”.
Application—It sounds so much like the
extraordinary precautions the Pharisees and Romans made at Christ’s tomb to
ensure that His body would not disappear. Didn’t work for them either!
Verse
18— Then the king...spent the night fasting, and no entertainment was
brought before him; and his sleep fled from him—We get the idea that the king’s
night was much more distressing than Daniel’s in the lions’ den!!
Verses
19-20—Whereas
Nebuchadnezzar could look into the fire where Shadrach, Meshach, and Abed-nego were, evidently this was like a closed cave. With the
stone over the mouth, no one could see into it.
—Then
the king arose at dawn...and went in haste to the
lions’ den...he cried out with a
troubled voice... “Daniel, servant of the living God, has your God, whom you
constantly serve, been able to deliver you from the lions?” Reminding us of what Shadrach,
Meshach, and Abed-nego said: “our God whom we
serve is able to deliver us...and He will deliver us out of your hand, O king,
but even if He does not, let it be known to you, O king, that we are not going
to serve your gods or worship the golden image that you have set up (3:17-18). The issue, of course, is
not if God is able. We
know He is able. The issue is, what is in His plan, and are we trusting in Him
no matter what He decides to do?
Application—This contrast is made many times
in the Old Testament. We serve the living God, compared to the pagans
who worship idols, who are like a scarecrow in a cucumber field are they,
and they cannot speak; they must be carried, because they cannot walk! Do not
fear them, for they can do no harm, nor can they do any good (Jeremiah
10:1- 10). Isaiah pictures it as a man who cuts down a tree. Half of it he
burns in the fire; over this half he eats meat as he roasts a roast, and is
satisfied...but the rest of it he makes into a god, his graven image. He falls
down before it and worships; he also prays to it and says, “Deliver me, for
thou art my god.” ...no one recalls, nor is there knowledge or understanding to
say... ‘I fall down before a block of wood!’” (Isaiah 44:9-20).
Verses
21-24— Then
Daniel spoke to the king, “O king, live forever! —declaring that Daniel had no
political agenda in his praying, my God sent His angel—most feel
this is the same one who walked in the fiery furnace. We don’t know for sure. His
form was glowing brighter than the fire. We don’t know if the angel even
appeared to Daniel. We just know that Daniel said an angel shut the lions’
mouths and they have not harmed me.
—It’s not that the lions were not
hungry because a few moments later, the king then gave orders, and they
brought those men who had maliciously accused Daniel, and they cast them, their
children and their wives into the lions’ den; and they had not reached the
bottom of the den before the lions overpowered them and crushed all their bones. The ringleaders and families thrown into the lion’s
den. The wives and children were often
killed with the husband/father because they were complicit with him (for
example, see Haman in the book of Esther).
—inasmuch
as I was found innocent before Him—Daniel
was innocent before God because he did not bow down before Darius. Daniel attributes deliverance to God’s power and
his innocence of any crime.
—and
also toward you, O king, I have committed no crime—He could also say he did no crime
because his praying was not against Darius. He did
break the law, if the law is the final word. But he did not commit any crime
against the heart of God of king. He did nothing against the satraps who
hatched this plan. He
simply continued to practice what he already practiced before there was a law.
Of course, once there was a law, he broke that law and paid the consequences.
—Then
the king was very pleased and gave orders for Daniel to be taken up out of the
den. So Daniel was taken up out of the den and no
injury whatever was found on him, because he had trusted in his God—Again reminding us of the men who
came out of the fiery furnace without even the smell of fire on them. Daniel
was not only still alive, there was not a scratch on him.
Verses
25-27—Darius then
made a new decree to his kingdom. “I make a decree that in all the
dominion of my kingdom men are to fear and tremble before the God of Daniel—Notice
that
Darius
identified God as the God of Daniel, not the God of Israel.
PT—People will identify God as your
God and see your faith, as they see God working in your life. Whether you like
it or not, you are a representative of God.
—Darius
again called God the living God and enduring forever. Although
the Babylonian Empire came to an end, and the Persian Empire would come to an
end, God’s kingdom is one which will not be destroyed, and His dominion
will be forever. And He is a miracle-working God, who delivers
and rescues and performs signs and wonders...who has also delivered Daniel from
the power of the lions (and from the power of Darius, we might add!).
Verse
28—So this Daniel enjoyed success in the reign of Darius and in the reign of
Cyrus the Persian.
So What?
(1) God is revealed to unbelievers through
ministry of God to believers as they see that ministry in the flesh, in
believers. Ministry is first and foremost incarnational. People will identify
God as your God and see your faith at work like Daniel. Whether you like it or
not, you are a representative of God. Darius identified God as the God of
Daniel, not the God of Israel.
(2) People do not cause your problems. God does.
The resolution of your problems is not other people
changing. The resolution to your problems is God. Our maturity depends on our
ability to have a vertical perspective especially in conflict situations.
Daniel did not go to the king; he went to God. The satrap’s jealousy was not
the problem. God was in control of this plot and it was God’s business.
(3) We must remain loyal to God regardless of the
cost. Our part is to stay faithful to God in spite of the consequences that
faithfulness may cost us.