THE BOOK OF ISAIAH
God Will do it
Isaiah 41 SCC
10/6/13
GOD’S PROVIDENCE ASSURES US WE HAVE NO NEED TO FEAR ANY THREATS 1-7
A call to
judgment
The courtroom setting in verses 1-7 enabled Isaiah to make God’s providence
clear and compelling:
41:1: The coastlands
were the farthest reaches of the Gentile world, the ends of the earth. By
summoning them to be silent the Lord was appealing to all the Gentiles to
listen to Him. By heeding Him they would gain new strength, the same strength
that was Israel’s privilege.
God’s case: his
acts in history 2-4
41:2-3: The Lord asked the nations a question.
Who had righteously summoned a conqueror from the East who would defeat nations
and overcome kings as easily and swiftly as one blows away dust and chaff?
Later Isaiah would identify this conqueror as Cyrus the Persian (44:28; 45:1),
but here the emphasis is on the one who providentially called him into action,
namely, The Lord. Cyrus came from Persia that was east of Mesopotamia. This
invader would proceed safely over previously unused routes.
41:4: The Lord has
always been the one who has called forth such conquerors to carry out His will
in the world. The military history of the world is simply the outworking of
God’s sovereign plan. God is the ultimate strategist who controls history. It
has always been so, and it will always be so because no other god preceded The
Lord nor will any other succeed Him. He has no genealogy.
The frightened
response of the Gentile nations
41:5-6: Upon hearing
this message of The Lord’s sovereignty, the nations fear and try to encourage
each other. They do not bow before the
Lord but gather together and quake trying to hold each other up.
41:7: Furthermore
they proceed to build idols. Rather than turning to the Lord they make gods to
whom they turn. It is not these idols who strengthen their worshippers but the
worshippers who strengthen their idols. The purpose of all this detail is not
clear, but the prophet may want to heighten the ironic effect by showing what a
complex and arduous task idol making is. Thus he is implicitly asking his
hearers if simply trusting the sovereign Lord is not a great deal easier.
FEAR IS
GROUNDLESS BECAUSE GOD IS COMMITTED TO HIS PEOPLE 8-20
Regardless of the nations’ refusal to acknowledge The Lord, He would
intervene in history for the welfare of His people. Israel would not need to
fear like the nations because the Lord would be with them and protect them.
41:8: The Lord turned from addressing the nations
to speaking to Israel. God had chosen the Israelites for special blessing
because He chose to lavishly love them. The reference to Jacob recalls the
unworthiness of the Israelites (Eze 16), and the
mention of Abraham who loved God is the proper response to electing love. Both
references also connect to God’s covenant with the patriarchs. God had called
Israel to be His servant. Abraham is also called God’s friend in II Chr. 20:7; James 2:23. To comfort His
people:
41:9: (1) The
Lord employed a first picture: God reminded His people that He had
called them from the remotest part of the earth to be His servant. He did this
in Abraham’s case when He called him out of Ur into the Promised Land, and He
did it in Jacob’s case when He brought him back into the land from his sojourn
near Haran. God had determined not to
reject His people. Israel had nothing to fear.
41:10: Moreover the Israelites did not need to fear because God
was with them, and He had committed Himself to them. They need not look one
way and then another trying to find safety. Furthermore their God promised to
help them in every way with His powerful right hand, a symbol of strength, and
to do what was right. Even though no exiled nation had ever before in history
been brought back to start life anew in their ancestral homeland, and even
though the Gentile government would have no practical means of inducing the
Jews to return home, nevertheless God would bring this impossibility to pass.
41:11-12: “Behold” urges continued attention to
more promises. The anger of Israel’s enemies against her would prove to shame
them. Their claims against Israel would come to nothing, their opponents would
vanish, and their enemies would cease to exist. Increasing opposition would
become increasingly ineffective. Those nations that would meddle with this servant
would have to contend with an all-powerful master. Though the odds against
them, God would make the difference.
41:13: The Lord
restated His promise and His exhortation from verse 10. Israel’s God
would strengthen, encourage, and help His people. He would stand with them
while He defended them because He was The Lord their God. The mindset that ‘God will help me’ is difficult to cultivate since
unbelief overwhelms.
41:14: (2) The
Lord employed a second picture to comfort the Israelites. He would
enable what was essentially weak to be strong. Israel was like a worm in that
she was insignificant, despised, weak, and vulnerable (Eze
16). However, she had a next of kin in the Holy One of Israel who would take on
her care and provide all she, His family, needed and more.
41:15: The Lord would
transform the helpless worm, a tiny thresher of the soil, into a powerful
threshing sledge by giving her His power. Seems to be a metaphor for his helplessness
without God's aid. Threshing sledges were heavy wooden platforms fitted with sharp stones
and pieces of metal underneath. Farmers dragged them over straw to cut it up in
preparation for winnowing. The sledge that The Lord would make of Israel,
however, would be so good that it could chop down mountains and hills, not just
straw. The modern equivalent would be giant earth-moving equipment.
41:16: Yet this sledge
would do more. It would winnow the nations as well as threshing them. The
strong wind that God would provide would drive Israel’s enemies away, as the
wind separated the wheat from the chaff and blew the chaff away. Every
hindrance to God’s ultimate purposes in the international scene is overcome
through a judgment executed through Israel. Israel would then rejoice and make
its boast in its great God who had both empowered it and removed its enemies.
41:17-18: (3) A
third picture unfolds. It is
of Israel thirsting in the wilderness. The Lord promised to answer the prayers
of His crushed and helpless people for their need Himself. He promised to come
to their aid and not forsake them because He is their God. He would provide by innovation (water where it did not
usually appear, on hilltops), multiplication
(more water where there was some, in valleys), and transformation (water where it never existed, in deserts).
41:19-20: He would also
provide the other necessity in the wilderness of life’s experiences beside
water, namely, shade. All the trees
mentioned were shade trees, but they did not normally grow together. This enhances the picture of God working
wonders to provide for His people. The
emphasis on water and trees also marks Genesis 3, suggesting a return to Edenic
conditions. The Lord would do this so the afflicted and the needy v 17 would
reflect and learn that their God had done a powerful creative work for them.
GOD HAS NO COMPETITION ABLE TO DEFEAT HIM AND RENDER HIS PROMISES NULL
AND VOID 41:21-29
How is it clear
that the Lord and not the idols, directs world history? The Lord alone
can predict the future and then bring it to pass 41:21-29. The court case with the nations begun in verse 1,
but interrupted with comfort for the Lord’s servant Israel in verses 8-20 now
resumes.
41:21: The Lord, through
Isaiah, challenged the idolaters to prove that their gods were truly deity. The
Lord presented Himself as the King of Jacob, from the nations’ perspective no
more than one national god among many, but He is really the King of Kings. So the judge requests evidence that idols
are competent:
41:22-23: (1) He ordered the idolaters to bring their
gods in and have them explain the flow of past history. Can they explain
history? Are they able to explain how past events will unfold into the future?
(2) Can they predict the future and bring it to pass? This would prove
that they were really gods. Indeed, the Lord challenged, have them do anything,
good or bad, that they might have some real effect on people.
41:24: Since these
challenges go unanswered, the Lord judges the idols as nothing, and their
supposed work amounts to nothing. Furthermore, people who worship them are an
abomination because they follow such nonentities and because in doing so they
become like their gods.
41:25: The Lord, in
contrast to the idols, claimed that He would do something in the future and
predicted what it would be. He would arouse a conqueror from the north, one who
was presently dormant, as if sleeping. This individual proved to be Cyrus the
Persian (who originated in the East and the North in reference to Palestine). He
would call on the Lord’s name in that he would proclaim the reputation of the
Lord by fulfilling His prophecy not by worshipping The Lord exclusively and
defeat his enemies.
41:26: The Lord is the only predictor of Cyrus, and
His prediction proves Him unique among the “gods.” In Isaiah’s day the
pagans claimed that their gods sent them messages, but these messages were
vague and not specific. The fulfillment of this prediction would prove that The
Lord was the true God. He is a jealous God reserving our exclusive commitment
to the reality of His existence and providence.
41:27: The Lord had
announced to His people that Cyrus’ invaders would come. Cyrus would be a
messenger of good news in two senses:
(1) His coming would validate the truthfulness of Isaiah’s prediction
of his coming,
(2) And his coming would mean return from captivity for the Jewish
exiles.
41:28-29: When the Lord
looked for a messenger from another god who predicted the coming of Cyrus, He
could find none. Not one of them could
give any information about his coming. So He concluded as He began v 24 but
this time passing judgment on the idolaters rather than on the idols. “Behold”
ends each subsection v 24, 29. The idolaters are false in the sense of being
untrue and delusive. Their works, the idols, are worthless, and their idol
images amount to nothing.
SO WHAT?
1. Since fear constantly
threatens us, meditate on God’s providential care as a cure. God
not only looks ahead and attempts to make provision for his goals, but
infallibly accomplishes what he sets out to do. Providence, then, is the
sovereign, divine superintendence of all things, guiding them toward their
divinely predetermined end in a way that is consistent with their created
nature, all to the glory and praise of God.
2. Come to terms
with the commitment God has to you. That commitment encompasses all of the
privileges of sonship. There is no one in the
universe that has a higher more lofty commitment to you than the one who
created you and then recreated you in Christ. Let that impact your soul. Take
it top the bank everyday.
3. It is absolutely impossible for anyone anywhere and at anytime to mess with the ability for God to stay true to His promises. We can never do so to ours and should not make them since we cannot control circumstances that those promises precariously are attached to. But God in charge of the circumstances will never allow them to thwart His will or purpose. So His promises are connected to His character. Since he has no rivals in person or circumstances then he can be relied upon for what he has promised.