GOD ESTABLISHES HIS CHURCH IN THE WORLD
Hearing the truth but not listening
Acts 25
Jerry A Collins
SCC
11/2/03
- Should we
expect to be unfairly accused?
- How should we
respond to unfair accusations?
- How can we
expect God to use this in our lives?
A significant characteristic of
sin is that it enslaves a person. In John 8:34
Jesus comments everyone who commits sin
is the slave of sin. Sin is personified as a cruel master. This same
picture is used in Romans 6:15-23. 2 Peter 2:19
says, By what a man is overcome, by this he is
enslaved. It is the idea of the mastery of one’s will by any person, idea
or substance. We are not as depraved as we can be. In other words, we are not
as sinful in our actions as we can be, but every dimension of our humanity is
infiltrated by sin. Every part of our lives is enslaved by, under the dominance
of sin. This is why we cannot believe what we are capable of sometimes. Sin has
us by the throat. We choke on it and stumble over it. It reaches out to trip us
up as we even attempt to run away from it. It blinds us. It binds us. It also
deceives us. The Apostle Paul’s accusers are bound by their mutual hate for him
and his message. Their enslavement to their hatred is evident by their constant
conniving to falsely accuse him, use people to get to him, and plans to kill
him. We will learn that people enslaved to sin will be motivated by that sin to
destroy us. We will also learn what kind of response we must have to this
unjust treatment as well as how the Lord uses these situations to accomplish
what He has purposed to do.
1. THE ASSASSINATION IS PLOTTED 1-5
1-3: Festus in office for only 3
days is urgently entreated to judge Paul’s case in Jerusalem.
It’s obvious that this new governor is anxious to make a good impression on his
subjects and is highly vulnerable to this heavy Jewish pressure. All the while
they are scheming Paul’s death.
4-5: But no device formed against
God’s purposes can prosper. Surprisingly, Festus declines to have Paul brot to Jerusalem
on grounds he will shortly return to Caesarea and can
hear the case there. Actually, he stayed nearly 10 more days and could have
easily agreed to this request. But he never did. Whatever the reason, his
decision defeats the Jewish scheme. It is evident that God bends the
inclinations of men to His own ends (Proverbs 21:1). God had already done that
with Pharoah (Ex 10:1-2); Tiglath-Pilesar
(Isa 10:5-7); Artaxeres (Exra 7:21) and
also Festus. Now Paul’s enemies are compelled to come to the place God has set
instead of territory they are familiar with. God has moved decisively away from
Jerusalem now and those who oppose
Him are reduced to following Him along the road He is traveling. We have the
assurance that even though we cannot discover the designs of our enemies, God
knows them and we can confidently move forward.
2. THE ACCUSATIONS ARE PRESENTED 6-12
6-7: First, he demonstrates his
independence by refusing their initial request and in no hurry to go back to Caeserea. Second, once he has returned he wastes no time in
giving them the hearing they sought. So, he can now give them their ‘favor’
without being suspected of being too soft on the new job. Now Paul’s opponents
lodge ‘many and grevious complaints’ against him. So,
if one approach had not worked, they will try another. The accuracy of their
accusations are the least of their concerns. Success
for their case is everything. Beyond their reach for two
years, their recent plot failing, their desperation seen in raising the level
of angry accusations. They had reason to be desperate since their defeat
had already been predicted by Gamaliel who had warned
in Acts 5:39 against fighting against God.
8-11: By contrast Paul’s
self-defense is orderly and clear. Taking each accusation he specifically
denies all of them. He is seen in full possession of his senses while his
opponents rave on with their unsubstantiated allegations. The servant of Christ
does not participate in the wild desperation of His enemies. We learn by
example that God has not given him or us
the spirit of fear, but of power, and of love, and of good judgment 2 Timothy
1:7. However, weak their arguments, Felix is swayed unjustly desiring to
ingratiate himself to the Jews at Paul’s expense. The pull of what is just over
what is politically expedient emerges as clearly as it had with Felix before
him. However, Jerusalem cannot be
allowed to win this struggle. Paul’s testimony there is finished (23:11). The call of God to Rome
has been explicit and he will now act on that call and apply it to his present
circumstances. This is precisely how Believers may use God’s Word. Paul had no
details of how we was to get to Rome
only the fact that he would go. So the Scriptures give us God’s general
directions which we subsequently apply in the appropriate circumstances. This
appeal to Caeser a logical present step against the
background of the divine revelation Paul had received. The Bible does not give
us every decision we must make but it gives us an adequate basis for every
decision (2 Timothy 3:16-17). He had
once been prepared to die in Jerusalem
(21:13) but his purpose in going
there has been fulfilled and he is not inclined to risk a pointless death. It
is one thing to die in the path of duty to God quite another to invite it
outside that path. Meekly submitting to a protracted and unjust imprisonment
without asserting his Roman rights, yielding now to Festus’ plans would have
been to take a step backward in the plan of God. We must be willing to endure
any insult if it will give glory to the Lord but we must also know when doing
so will not bring Him glory. Any appeal we make should clearly serve the
purposes of God and not our own. So Jerusalem
and all of the deception and blindness and slavery to sin it represents is
decisively defeated in favor of Rome
and here the rulers of Jerusalem
disappear permanently from the story. God will accomplish His purposes no
matter the opposition to it.
3. THE ARRANGEMENTS FOR THE HEARING 13-27
This segment sets the stage for
Paul’s speech in Acts 26 by recording the visit of King Agrippa and Bernice to Caeserea.
13-22: Here the interest of
Agrippa is aroused. After Festus brings Agrippa up to speed, he describes the
charges leveled against Paul 18-19 seemingly disinterested in all of it. In 17:32 we already learned of this doctrine
being widely scorned among the intelligent of the day. Aloofness from faith is
often the case form those wanting the esteem of the worldly.
23-27: This hearing is being held
in hopes of finding something to communicate to the Emporer
26 since it seems irrational to send a prisoner against whom there are no
charges specified 27. These words could scarcely be found more condemning to
what is going on. It was irrational to do this and to hold a prisoner like
that. And so it happens that the case is decided before the prisoner is heard. Injustice all the way around. How many have thrust aside the
truth simply not to look foolish before others they deem important!
1.
Live for an audience of one only.
2.
Expect worldly injustice because of your witness.
3.
Confidently trust the Lord to work out His plan as it unfolds.