MAKING YOUR LIFE
USEFUL
Is your faith
useless?
James 2:13-26
Jerry A Collins
SCC
v
What
does it mean to live by faith?
v
How
can faith by works save you?
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What
does our faith demonstrate?
I just got rid of our snowblower.
Last winter it broke down twice. I had to replace the rotor which snapped
during use one afternoon. Then the new one did the same near the end of the
season. The garbage guy picked it up this week. I got rid of it because it was
useless. When something is useless it means there is no benefit from it. James
is concerned about useless faith. It should concern us deeply that we could
have a useless faith because a useless faith has no benefit for us. All people
must walk by faith. God built a commitment before knowledge into the fabric of human experience. James
main idea is that our faith which is unseen is useless upon this earth unless
it is declared by works, which are seen.
FAITH WITHOUT WORKS
IS USELESS AT JUDGMENT 13-17
Merciless vs 13 Judgment will be merciless to the
one who does not show mercy—such as to the poor man, widow in distress, the orphan.
You may say to God don’t judge me
according to your standard of justice. God says okay I will judge you by your standard—the degree of mercy you showed
to others. What is needed in that day is mercy—a willingness of our judge
to assess our deeds and words with the fullest sense of compassion. To store
that up is by being merciful ourselves in our words and deeds and it will win
the day for us then because mercy
triumphs over judgment. So the context is judgment for believers addressed
in vs 14 ‘brethren’. The book of James is written to
motivate us to pursue a useful life of faith worth rewarding by God at the
rewards judgment (2:4, 12, 13; 3:1;
Useless vs 14 However, what profit is there from
faith—that is unseen—which is not declared by work—which is seen? How is that
faith going to rescue or deliver your life from uselessness so you can be
rewarded by God? It cannot is the implied answer (1 Cor
Illustration vs 15-16 James is fond of illustrating his
point (
Conclusion vs 17 So faith which is unseen not
declared by works which are seen is dead—that is, sterile, unproductive,
useless, and inoperative. It has no effect. James wants us to practice our
faith by works. Real actions based from our faith make a real difference in
this life—people are clothed and fed and helped in distress and cared for and
not shown partiality and not cursed and ridiculed and we don’t live for luxury
and pursue our pleasures and not judge one another and pray effectually and
confront sin in our brothers. These are real tangible works that James says our
faith must declare for benefit here and at our rewards judgment.
USELESS FAITH IS
CONSISTENT WITH FAITH OF DEMONS 18-20
First, faith without
works is incapable of demonstration 18. There is always a connection between faith and works.
Works declare the nature, depth, and content of your faith. If you want to
declare your faith then do what God wants you to do.
That is when you demonstrate that you have faith in God. This week was the tale of two faiths. On Friday I met with one who says
he has faith but wants to pursue a sinful direction—a useless faith—and last
night to another who called and to say he has decided to solve a business
situation in way he understands God wants—a useful faith. And I think this
is what James is driving at—while you live in this world do it with a faith
that operates through your words and actions. A faith that resonates with the
will and heart of God no matter the circumstances, as the scattered and
persecuted ones James is writing to.
Second, faith
without works is consistent with faith of demons 19-20. Men and demons both believe the
same truth—God is one—but their faith does not produce the same response. This may move us to ‘do well’ but not
demons-all they can do is tremble. There is no built-in connection between
faith and works. Belief that God is
one is what demons do. Belief in God is
what xians do. Believe that requires no works and believe in will be declared by works. So James concludes that this kind of
faith is useless or barren like a woman who cannot have children vs 20. So what use is action-less faith vs
16? It is useless here and at judgment vs 20.
A USEFUL FAITH ALWAYS CULMINATES IN ACTION
21-26
We have been given two examples of useful faith in action.
Abraham’s faith was
declared by works 21-24 Specifically, Abe’s faith was justified by works when he offered up
Isaac. Abe’s faith was declared through an action (Gen 22) he did over 30 years
after Abe was declared to have faith (Gen 15). James point is that Abraham
demonstrated or declared his righteousness. You could not see his faith in Gen
15 but you could see it in Gen 22. In vs 22 faith is said to be working together with his works. The
result is that faith was ‘perfected’. So Abraham’s faith culminated in action.
He committed himself before knowledge
when he believed God’s promise to make him a great nation even though Sarah was
barren and an older woman in Gen 15. That faith was declared 30 yrs later by
yet another commitment before knowledge when he was willing to jeopardize all that
God promised by sacrificing his son as God commanded—believing while he did
that God is able to raise even from the
dead his own son thru whom the promise must be fulfilled Heb 11:17.
Rahab’s faith was declared by works vs 25. On the other side of the spectrum is a woman, a harlot. She
demonstrated she was righteous by saving the Jewish spies. As soon as she
protected those spies she declared for
1.
There is no value in claiming to have faith. A claimed faith does not deliver
you from anything. 2. Sincere faith will be demonstrated by works no matter
what the faith is in. 3. Your works develop your faith. By actions your faith
is strengthened. 4. Works define the focus of your faith when they involve
irrevocable decisions that define your future—Abe and Rahab.