Jacob Blesses Simeon—A Study of the 12 Tribes
Dr. Jerry A. Collins
"Simeon and Levi are brothers; Their swords are implements of violence. "Let my soul not enter into
their council; Let
not my glory be united with their assembly; Because in their anger they
slew men, and
in their self-will they lamed oxen. "Cursed be their anger, for it is
fierce; And their wrath, for it is
cruel. I will disperse them in Jacob, and scatter them in Israel (Genesis 49:5-7).
Verse 5—Simeon
and Levi are brothers—The mentioning of brothers seems to mean more than biological, but that they were in this blessing
together due to being in league with one another. Simeon was the second
son born to Jacob and Leah. Leah had given this name because of the hope she
expressed at his birth then she conceived again and bore a son and
said, "Because the Lord has heard that I am unloved, He has therefore given me this son also." So she named him Simeon (Genesis 29:33).
Levi was the third son born to Jacob
and Leah. Leah
had given this name because of additional hope expressed at his birth she
conceived again and bore a son and said, "Now this time my husband will become attached to me,
because I have borne him three sons." Therefore, he was named Levi (Genesis 29:34). Jacob’s mentioning of
them together is a reminder of their closeness in age and most likely, similar
interests. They were
brothers in particular by joining together in common actions. In this case, the
adage “partners in crime” would be apropos.
·
Their swords
are implements of violence. —These implements of violence would have been the knives
of circumcision they had used against the man Shechem who had seduced Dinah, the
only daughter of Jacob and Leah, the sister of Simeon and Levi, and who now
desired to marry her but Jacob's sons answered Shechem and his father Hamor with deceit, because he had defiled
Dinah their sister. They said to them, "We
cannot do this thing, to give our sister to one who is uncircumcised, for that
would be a disgrace to us. Only on this condition will we consent to you: if
you will become like us, in that every male of you be circumcised (Genesis
34:13-15).
The circumcision was merely a ruse so that Simeon and Levi could slaughter the people now it came about on the third day, when they were in pain, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword and came upon the city unawares, and killed every male. They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem's house, and went forth. Jacob's sons came upon the slain and looted the city, because they had defiled their sister. They took their flocks and their herds and their donkeys, and that which was in the city and that which was in the field; and they captured and looted all their wealth and all their little ones and their wives, even all that was in the houses (Genesis 34:25-29). They were men of anarchy and violence.
Verse 6—"Let my soul not enter into their council; Let not my glory be united with
their assembly—Because of the violence of Simeon and Levi, Jacob would have nothing to
do with their deeds or thoughts. Both their
council and their assembly were
filled with violence and rage. Jacob separated himself
entirely from their scheme. Jacob most likely remembered the distress his son’s
actions had brought upon him when he had heard about their revengeful atrocity "You have brought
trouble on me by making me odious among the inhabitants of the land, among the
Canaanites and the Perizzites; and my men being few in number, they will gather
together against me and attack me and I will be destroyed, I and my
household" (Genesis
34:30). Jacob had sensed
that the people in the land would find this act terribly repulsive and might
possibly lead to the clan’s ruin.
·
Because in their anger they slew men, and in their self-will they
lamed oxen.
—They had acted in pride and anger and their revengeful rampage had been violent and ruthless.
Their attack was cruel vengeance and unusual punishment making unprofitable for
others what they chose not to take for their own use.
An Application—We should not act
under the impulse of uncontrolled anger. Solomon warned like a city that
is broken into and without walls is
a man who has no control over his spirit (Proverbs 25:28). The point is the need for self-control. So the lesson is
that an undisciplined person is vulnerable to all kinds of trouble which, when
it arrives is capable of destroying his or her life as well as the lives of
others.
Verse 7—"Cursed be their anger, for it is fierce and their wrath, for it is
cruel —They
had gotten out of control due to their rage that motivated the revengeful
slaughter. This was unacceptable. The cursing of
such violence eliminated these brothers and their tribes from the leadership of
the nation as well.
·
I will
disperse them in Jacob, and
scatter them in Israel. — These
actions that characterized these families, meant they would be divided and
scattered throughout Israel. Simeon
was later swallowed up in the tribe of Judah, and Levi received an honorable
dispersion as the priestly tribe.
PT—God
makes a moral judgment on the wicked vengeance and violent slaughter of Simeon
and Levi. By doing so, God distinguished holy war from such hostile and
vindictive behavior.
An
Application—Vengeance is mine says the Lord.
Revenge is God’s business.
A Review of the History of the Tribe of
Simeon
The scattering of the tribe
of Simeon amongst the other tribal allotments in the land can be seen in their
subsequent history.
Joshua 19 in Review Simeon’s Inheritance
·
Joshua chapters
1-12 describe the initial conquest of the land of Canaan by Israelite forces,
and chapters 13-21 record the division of the land among the victorious tribes.
Special allocations, however, were made for the tribes of Simeon and Levi.
Verse 1—Then the second lot fell to Simeon, to the tribe of the sons of
Simeon according to their families, and their inheritance was in the midst of the inheritance of
the sons of Judah. —Here begins the description of Simeon’s
allotment in the land of Canaan. Jacob’s prophecy was fulfilled by Simeon’s portion being subsumed
within the larger inheritance of Judah.
Verses 2-8—So they had as their inheritance Beersheba…
and all the villages which were
around these cities as far as Baalath-beer, Ramah of the Negev. This was the inheritance of the tribe of the sons of Simeon according to their families. —Seventeen cities and their surrounding villages are then mentioned that would belong to Simeon.
Verse 9—The inheritance of the sons of Simeon was taken from
the portion of the sons of Judah, for
the share of the sons of Judah was too large for them—Judah’s portion was the southernmost of
all the tribes and stretched from the Mediterranean Sea on the west to the Dead
Sea on the east, and from below Jerusalem on the north to below Beersheba in
the south. We learn that the shares of the
sons of Judah was too large for them,
so Simeon got an inheritance in the midst
of Judah. What if what we have to do is too much? God may give part of it
to someone else. It’s not a reprimand or criticism, it’s just the way it is. We
should not see it as competition.
An
Application—Don’t be jealous or regretful if you have an
abundance of ministry and God gives some of it to others. Nobody can do
everything for people. Let the different gifts of the body work—even if they
are not part of your organization or group. Only be sure they are not false
teachers who change or add to the word of God.
So the sons of Simeon received an inheritance
in the midst of Judah's inheritance—This made the cities
within Judah that were assigned to Simeon located in the arid and barren region
known as the Negev. This was a most inhospitable area for cultivation and the
settled life. This divided existence, without a centralized tribal
organization, was an appropriate fulfillment of Jacob’s words I will disperse them in Jacob, and scatter them in Israel
(Genesis 49:7). Once again we are reminded of
the revengeful violence that precipitated this unfortunate outcome for the
tribe of Simeon.
An
Application—Simeon’s revengeful slaughter is a
stark reminder for how Gods people should respond whenever an injustice is
experienced never pay back evil for
evil to anyone. Respect what is right in the sight of all men. If possible, so far as it
depends on you, be at peace with all men. Never take your own
revenge, beloved, but leave room for the wrath of God, for it is written, "Vengeance is Mine, I will repay," says the
Lord. "But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head." Do not be overcome by evil, but overcome evil with good (Romans
12:17-21).
Numbers 25 in Review Simeon’s Sin
·
The tribe of Simeon played a prominent role in an unfortunate
incident of sexual worship related to Midianite idolatry.
Verse 1—While Israel remained at Shittim, the people [the Israelites] began to play the harlot with the daughters of Moab. This apparently meant that the young Israelite men were having sex with the Midianite women as part of their religious ritual of idolatry worship. It was actually Midianite women living in Moab one of the sons of Israel came and brought to his relatives a Midianite woman (v 6).
Verse 2—For they invited the people to the sacrifices of their gods, and
the people ate and bowed down to their gods. They were conquering the young men with a pagan
sex-oriented worship of a false god behold,
these (the Midianite women at Moab)
caused the sons of Israel, through the
counsel of Balaam, to trespass against the LORD in the matter of Peor
(Numbers 31:6). Revelation 2:14 says Balaam taught Balak to cast a stumbling block
before the children of Israel to eat things sacrificed to idols, and to commit
fornication. They seduced the Israelite men.
PT—Balak, king of
Moab, had already tried to use Balaam to curse the Israelites but God had
intervened and prevented that from happening. But apparently Balaam devised a
way around God’s intervention of his cursing Israel by covertly planning to
corrupt the Israelites by suggesting this devious seduction.
Verse 3—So Israel
joined themselves to Baal of Peor, and the Lord was angry against Israel. Joining themselves to Baal is
a pejorative relating to sexual ritual idolatry. The participation of these young Israelite
men meant they acknowledged the reality of the local false god. So the Lord was angry against Israel about this and
why not? We also learn of the fierce anger of the Lord (v. 4) and my [God’s] wrath (v. 10).
Verse 4—The Lord said
to Moses, "Take all
the leaders of the people and execute them in broad daylight before the
Lord, so that the fierce anger of the Lord may turn away from Israel." God said to arrest all the leaders of the
people behind the apostasy who had
participated in the idolatry failing in their duty to protect Israel lawfully. The leaders were executed in broad daylight before the Lord as a
public spectacle. We learn later that the rest of the guilty died by the plague
and those who died by the plague were
24,000 (v. 9).
PT—Simeon
and Levi executed Canaanites and that was wrong. Jacob condemned them for that.
But God had the leaders of Israel executed and that was not wrong. Why? Simeon
and Levi sought revenge. God sought justice. Revenge is getting even at
another’s expense. Justice is addressing right or wrong based upon Gods
character. Whatever offends that character is judged. God is who God is. Thus,
God’s character is the standard of justice.
An
Application—The point is that sin must be dealt
with, not ignored, not tolerated, nor excused, because it requires
accountability to God. Engaging in sinful behavior is never a free from
consequences choice. It
offends Gods character and so must be accounted for.
Verse 5—So Moses said to the judges of Israel, "Each of you slay his men who
have joined themselves to Baal of Peor." Moses (apparently
correctly) understood this execution to be each
of you slay his men who have joined themselves to Baal of Peor. God
executed punishment on its leaders who stood for the people. These leaders who had joined themselves to Baal of Peor led the way for young men to
prostitute themselves having been deceived through
the counsel of Balaam.
PT—Israel’s
judges carried out this order which is what God is always looking for—people who agree with the ways and
interests of God. Sin works to undermine what is in Gods interests. So, God
looks for people to stand strong for His judgments.
Verse 6-7—Then behold, one of the sons of Israel (1) came and brought to his relatives a
Midianite woman, (2) in the sight of Moses and in the sight of all
the congregation of the sons of Israel, (3) while they were weeping at the
doorway of the tent of meeting. (4) When Phinehas the son of Eleazar, the son of
Aaron the priest, saw it, he arose from the midst of the congregation and took
a spear in his hand. One person defied the judgment of God while another
took a stand for the judgment of God. Zimri
(v 14) brought to his relatives a
Midianite woman in the sight of Moses and in the sight of all the congregation “while” the
people were still weeping over the executions and plague due to their sin.
Verse 8-9—and he went after the man of Israel into the tent and pierced both
of them through, the man of Israel and the woman, through the body. So the
plague on the sons of Israel was checked. Those who died by the plague
were 24,000. Phinehas put a quick end to their
sexual immorality while they were in the very act. He had seen that the Lord himself had had
the guilty put to death in the plague. In his
zeal he dramatically put an end to this incident. Those who died by the plague were 24,000. This is referenced in Deuteronomy 4:3-4; Psalm 106:26-29;
Hosea 9:10; and 1 Corinthians 10:8. 1 Corinthians says it was 23,000 who died in one day but probably does
not include those who died of the wounds over the following days leaving a
total dead of 24,000.
Verse 10-11—Then the Lord spoke to Moses, saying, "Phinehas the son of
Eleazar, the son of Aaron the priest, has turned away My wrath—Phineas did that by agreeing with God about
the sin and its judgment.
· from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy. God then stated Phineas… has turned away my wrath… in that he was jealous with my jealousy… so that I did not destroy the sons of Israel in My jealousy. What made Phinehas the hero was his strong intensity to protect or preserve Gods interests. He was jealous with Gods jealousy. Not only was God’s jealousy good, but it was good for Phineas to share it by being jealous with God’s jealousy. God’s jealousy is his exclusivity. He will not be inclusive of idolatry.
Verse 12-13—Therefore, say, 'Behold, I give him My covenant of peace; and it shall be for him and his
descendants after him, a covenant of a perpetual priesthood, because he was jealous
for his God and made atonement for the sons of Israel.'" God rewarded Phineas by promising that
his descendants would enjoy peace My [God’s]
covenant of peace and
would occupy the office of the high priest forever a covenant of a perpetual priesthood (Psalm 106:30-31). This was because he was jealous for his God and made
atonement for the sons of Israel. Phineas continued as priest into Joshua’s day (Judges 20:28) and his priesthood continued with the exception of a
short interruption in Eli’s days. The Romans finally broke up the Israelite
priesthood in 70 AD.
An Application: God
rewards our faithfulness. He will do so at the judgement seat of Christ. Choose
to follow Gods desires, not just his will.
Verses 14-15: Now the name of the slain man
of Israel who was slain with the Midianite woman, was Zimri …a leader of a
father's household among the Simeonites. The name of the Midianite woman who was slain was Cozbi the
daughter of Zur, who was head of the people of a father's household in Midian. The passage makes it clear that Zimri
was a leader, one who was supposed to be preventing this thing from happening. The judgment was swift and severe, because the crime
was so great, and the danger of it spreading was certain a little leaven, leavens the entire lump.
PT—Paul referred to this horrible incident when he
reminded Christians not to do similar things now these things happened as examples for us, so that we would not crave evil things as they also craved. Do not be idolaters, as some of them were; as it is written, "The people sat down to
eat and drink, and stood up to play." Nor let us act immorally, as
some of them did, and twenty-three thousand fell in one day (1 Corinthians 10:6-8).
An Application—Fighting
the spiritual warfare involves placing a check upon our desires. Not just the
desire but the craving for, longing or lusting after what is evil.
Verse 17-18: Then the Lord spoke to Moses, saying, "Be hostile to the Midianites and strike them; for they have been hostile to you with their tricks, with which they have deceived you in the affair of Peor and in
the affair of Cozbi ..." Gods
commandment be hostile to the Midianites and strike them means causing trouble and harassing. The reason God gave
was for they have been hostile to you
with their tricks with which they
have deceived you and God repeats to be hostile. So the
punishment is talionic—the principle of retaliation that a punishment inflicted
should correspond in degree and kind to the offense—an eye for an eye, tooth
for a tooth.
An Application—Crafty underhanded
devices usually accompany deception. Balaam had inspired this episode by
conniving with the Moabites to seduce these Israelite young men. They were then
misled in deception to the fake worship of idolatry, and the trick was to use
sexual religious seduction to do that. The enticement worked, and idolatry was
reinforced amongst the Israelites as it had been ever since Egypt. The tricks
continued (the Gibeonites [Joshua 9:3f] acted craftily by wearing old fake
clothes to deceive Joshua into thinking they were not Canaanites), eventually
precipitating the demise of the nation. This is why we are warned to test the spirits (1 John 4:1-6) and guard yourselves from idols (1 John
5:21) due to the tricks designed to deceive one into participating.
Observations from the Tribe of Simeon
·
The tribe of Simeon decreased in number from the
beginning to the end of the wilderness wandering. In Numbers 1:23 their
adult male population was recorded as 59,300, while in Numbers 26:14 (the
second census nearly 40 years later) it was at 22, 200. Though it is not clear why, it’s possible that
they suffered more severely than the other tribes from the plagues in Numbers
25 where those who died by the plague were 24,000 (Numbers 25:9).
· It’s difficult to know what happened to Simeon when the United Kingdom was divided into the northern and southern kingdoms during the reign of Rehoboam, son of Solomon. But along with other tribes, some Simeonites who set their hearts on seeking the Lord God of Israel followed them to Jerusalem, to sacrifice to the Lord God of their fathers (2 Chronicles 11:16).
·
During the reign of King Hezekiah, a large group from the tribe of
Simeon migrated farther south to the land of Edom, where they conquered and displaced
Amalekites who dwelt there from them, from the sons of
Simeon, five hundred men went to Mount Seir, with Pelatiah, Neariah, Rephaiah
and Uzziel, the sons of Ishi, as their leaders. They destroyed the remnant of the Amalekites
who escaped, and have lived there to this day (1 Chronicles 4:42-43).
·
Regardless of the outcome
of the tribe, their small number and few references are testimony to the truth
of Jacob’s prophecy I will disperse them
in Jacob, and scatter them in Israel.
An Application—Being aggressive is not a
quality developed of the Holy Spirit. Intimidating, conniving and controlling others may get you ahead,
but will also bring you in conflict with God. Remember, James said the anger of man does not bring about the
righteousness of God (James 1:20).
· Live with a quiet spirit
·
Don’t ever manage injustice by revenge. Leave
room for Gods wrath.
·
Refuse to be crafty but determine to be
honest and transparent.