A STUDY OF WISDOM IN THE BOOK OF PROVERBS
Applying Wisdom to Everyday Life
12/6/15 SCC Proverbs 23:1-16
WISDOM PREVENTS ONE FROM DESPISING THE VALUABLE
TO SATISFY APPETITES
Think about the point made in both paragraphs v 1-3 and 6-8. Solomon is asking us to
consider a danger to our character that approaches through an appearance of
innocent hospitality and goodwill. A ruler who seeks some advantage over you
(verses 1-3), or a miser who also seeks personal advantage (verses 6-8) offers
something you like and believe you need (a good meal). The danger is, the "feeder" or host offers this meal, but not
with your good in his heart. In the first paragraph, Solomon urges caution:
"Consider carefully what is before you." In the second paragraph, he
alerts us to the danger through a direct prohibition: "Do not eat!"
Here is one of many cases where everything seems to
be right, innocent, and morally neutral and without serious consequence. What
wrong could there be in eating a meal with a powerful man, or sharing
hospitality with "a miser?" You have to eat? The issue Solomon wants
us to consider is - the motive and character of the host, the
"feeder." Apparently the
"ruler" in this context has such evil designs, it would be better to
"put a knife to your throat" (curb your appetite, control yourself) than
to let him satisfy your appetite. In the case of the "miser," v 6
the writer says, "his heart is not with you." He is insincere in the
offer and makes the eating unpleasant. The outcome is described in terms of
vomiting up the delicacies you consumed. Often
in Proverbs we are warned that circumstances and relationships that seem right for us can contain
hidden moral dangers (Proverbs 14:12 & 16:25).
There are two prominent illustrations of this in
the Bible; both of these exemplify the right response. Daniel,
who "resolved not to defile himself with the royal good and wine,"
and our Lord, who though hungry, resisted the devil's invitation to make bread
of stones (Dan. 1:8, Matt. 4:3). Hunger
is a legitimate need, but it may be used to our disadvantage. Food can become bait in the hands of the
devil and his operatives. A practical response to this is not to refrain
from all eating, but to guard oneself with care and
consider the approach of subtle temptation.
NB: There is a
bad illustration of this with Esau who was a victim of his own personal appetites.
Esau may have been a cunning hunter but Jacob also knew how to catch his game.
At the beginning Jacob had lintel red soup and Esau had the birthright and
through the exchange Esau obtained the soup, satisfied his compulsive appetite
and Jacob secured the birthright. The
point is not relinquishing eternal things for momentary pleasures. Wisdom
prevents this. Do not be willing to relinquish things of lasting spiritual
value by living to satisfy your basic appetites. Watch out for people of
influence who may tempt you to do so with alluring banquets, gifts, promises,
or promotions.
WISDOM PREVENTS WEARING ONESELF OUT BY PURSUING
WEALTH 4-5
The saying begins with practical advice—don’t
overwork for the sake of getting rich. We need wise restraint in a day and age
when materialism drives people to excessive workloads to accumulate more money.
He extrapolates on the warning in v 4 by advocating for controlling the urge to
do this. Cease from considering such a path. The reason for this warning is
because riches disappear quickly v 5. Wealth is temporary and unstable. There
is no guarantee that you will secure wealth especially since one cannot control
future circumstances, which make one’s wealth vulnerable. The idea is if you
fly after prosperity, prosperity will elude you flying away like an eagle. Prosperity
and wealth is fleeting. There are at least two implications to consider when
pursing wealth:
1.
Prosperity should not be trusted as a person’s foundation or protection.
Along
with an encouragement to seek material prosperity, Solomon warns his son not to
trust in his riches. Material prosperity should not lead to materialism. The perspective in Proverbs is
that prosperity is good as far as it goes. It can be very helpful in daily
life, but it is no replacement for righteousness, and it is of no value without
righteousness. It will be helpful in dealing with people, but it will not
impress God. So Solomon recognizes the value of prosperity, but discourages the
pursuit of wealth.
2.
Prosperity should not be pursued. We should pursue work, not wealth.
Solomon
stresses diligence, wisdom, and responsibility in the context of holiness as
the means of a stable life situation. When we pursue wealth as a goal, we tend
to neglect virtues and think, the end
justifies the means. We will have a tendency to ignore, or justify, sin
when it helps us reach our goals to obtain wealth. Sinful strategies to attain
wealth come into play and the drive to have more to secure one’s future becomes
a trap that enslaves one in the present.
WISDOM PREVENTS ONE FROM ENVYING
SINNERS 17-18
The
advice of these verses is always to be zealous for the fear of the Lord rather
than for sinners who have no fear of God. Living with a fear of God keeps the
vertical view of life a priority. Envying sinners is the desire to ignore the
vertical for the horizontal. It replaces an eternal view of life with a
temporal and earthly one. Those who do not fear God do not secure their future.
The difficulty of course is that the sinful world seems more attractive. The
motivation here is that the future belongs to the righteous, live in the fear of the Lord always, surely
there is a future (there) and a hope that will not be cut off.
NB: The
remedy for envying sinners is to look up fearing God and look ahead to a future
hope. A mature believer delays gratification to the other side of the grave.
This does not mean one cannot enjoy life. We are commanded and expected by God
to enjoy our lives. One understands that this is only possible when the eternal
is a priority over the temporal. When pleasing God is a
priority over pleasing people. Envying sinners is a misplaced desire
that will get one in trouble. You cannot pursue righteous ends by sinful means!
So do not attempt to get ahead by mimicking sinners who seem to. The way to
avoid this is developing an eternal mindset where one delays rewards as far as
possible.
WISDOM PREVENTS
TROUBLE FROM EXCESSIVE DRINKING 20-21, 29-35
First v 20-21 tells us associating with drunkards
and gluttons leads to poverty. Both of these are representative of a lack of
discipline. Drinking is especially focused on later because of its far-reaching
personal and societal consequences. Eventually both promote a lifestyle that
ends in poverty. One’s excessive drinking and eating ends up consuming him or
her.
NB:
Solomon put gluttony in the same category with
drunkenness because they both lead to, or come from, laziness. And
drowsiness will clothe one with rags. What the glutton and the drunk have
in common is they are focused on short-term pleasure, mortgaging the future for
the present. And living for short-term pleasure never provides wisdom.
Second, v 29-35 says one should avoid excessive
drinking since it leads to trouble when one’s senses are dulled. Drunkenness is
an addiction. Again, it is not wine per se, but those
who linger long over wine, who are in danger of losing wisdom. Wine (obviously,
because of it’s alcoholic content) is dangerous when
it leads to an addiction. An addiction is a pleasure inclination that lies to
you in two ways: it says you cannot live without it, and it promises to satisfy
you. Short-term satisfaction can become a pleasure inclination, which falsely
promises long-term satisfaction.
We can always live without any particular pleasure
inclination. The excessive food or alcohol, the
drugs, the pornography, the gossip, the other woman, the toys, all can become
addictions, which we do not need at all. But
addictions tell us that our wants are our needs. Outwardly, we may deny
these wants are needs, claiming, “I can quit any time,” or something. But we
really don’t believe it. The pleasure inclination is too intense. Then our
addictions also become habits. So our
lifestyle becomes organized around these addictions. Because they are
perceived as needs, we fight to keep them, even when we know very well they are
destroying us, and those around us.
So
we have a vivid picture of the one who drinks too much. He raves on and on,
picks quarrels and fights, poisons his system with alcohol, gets bloodshot
eyes, loses control of himself, is unable to speak clearly, imagines things,
and is insensitive to pain v 29, 33-35. There is nothing but trouble when the
senses are dulled like this and this prevents wisdom.
SO WHAT?
1.
Wisdom is to be applied to everyday life situations that come and go and that
come often. Set yourself up to be wise.
2.
Avoid living with a short-term perspective. Biblical wisdom provides the
understanding to look beyond one’s immediate circumstances for direction.
3.
The temptation to be unwise is the appeal of worldly wisdom. WW always tempts
one to mortgage the future for the present. This is Satan’s way.