The Book of Isaiah
THE TRIUMPH OF THE SUFFERING
SERVANT
12/15/13 Isaiah 52 SCC
THE PURPOSE OF SALVATION IS TO DELIVER US
52:1-12
52:1: God
called Israel to awake and to be strong. The Lord called the people of Zion to
put on the beautiful garments of salvation that God would provide for them. God
saw His people as composing a holy city, and they needed to view themselves
that way too, as holy people. The Lord would forbid any uncommitted and unclean
people from having a part in His future for them. So live and conduct your life anticipating your deliverance. The NT
says to walk in a manner worthy of your salvation.
52:2:
Israel could not deliver herself, but she needed to rise up from her humiliated
and bound condition and respond to the Lord’s deliverance of her. Salvation is
not by works of righteousness, but does require faith. Humans can’t break the
chains that bind us, but we must remove them, with His help, when God has
promised that He will break them. So
recognize that your dire circumstances should not control you.
52:3: The
Lord announced that since no one forced God to sell Israel into slavery neither
would anyone force Him to redeem her. He would free her of His own free will as
He had sent her into captivity of His own free will. There was, therefore, no
impediment to His redeeming her. So God
is in charge of your salvation.
52:4: The Sovereign
Lord further declared that the Israelites had gone down to Egypt of their own
volition in the days of Jacob. Later the Assyrians had taken them captive
against their will. These earliest and most recent oppressions represented all
of them that Israel had undergone. The implication is that since God can freely
liberate He could redeem His people from
enemy-imposed captivity as easily as He could redeem them from self-imposed
captivity. So God is able to deliver
you from consequences of your own sin.
52:5: The
Lord reflected on the present situation: What have we here? Israel was in
captivity but not because God had to give her over to a superior person.
Furthermore, Israel’s leaders wailed because of the shame of their defeat.
Finally, the victors held the Lord’s name in contempt because they concluded He
was weaker than stronger gods for not being able to keep His people from
captivity! So the need for deliverance
puts Gods reputation is at stake.
52:6: The
Lord’s conclusion to the situation was twofold. First, He would so deliver His people that there would be no
question in their minds that He was the only true God. Second, He would prove that He is who He claimed to be by
fulfilling what He had predicted He would do. So “In that day” anticipates
a time yet future in which God would act decisively for His people to vindicate
His name.
52:7: The
news of impending deliverance had reached His people through a messenger whom
the prophet pictured as running across mountains with his message. The
messenger’s feet were beautiful because they carried him and his message of
peace, happiness, and salvation (Rom 10:15). His message is that the Lord is
the only true God and that He reigns as the sovereign over the universe and all
supposed gods. So Gods salvation is good
news to broadcast.
52:8:
Watchmen along the walls of Jerusalem saw the messenger coming, and they joined
in the rejoicing as they realized that he brought a message of the Lord’s
approaching victory for Zion. The phrase 'eye to eye' means 'close at
hand’ like being so near you can see the whites of the eye of the person
approaching. So salvation deliverance is
to be anticipated during the years we live.
52:9: Now
all the people of Jerusalem, even the downtrodden, joined the chorus and
praised God for coming to comfort and redeem His people. So to give thanks in
advance is the highest form of faith. The person praising God for what he or
she does not yet possess is the person who truly believes the promises of God. So our salvation is worth shouting about
and rejoicing in.
52:10: God
would display His power (roll up His sleeves) before all the nations by
redeeming His people. By God delivering Israel from captivity, first Egypt, then Assyria, and
now Babylon, all the peoples of the earth will see God's power, love, and
blessing. God’s power is holy in that it is perfect and transcendent, and it is
also for a holy purpose, namely, the salvation of His people. So His
salvation would become visible to the whole world. His character
put on display for all to see.
52:11: In
view of this salvation, the redeemed should depart from the unclean place where
they had been and purify themselves. The Babylonian exiles, who would be set
free, should return to Jerusalem to reestablish
their holy lives in a holy city in a holy land. The decision of many
Israelites to remain in Babylon rather than returning with Zerubbabel,
Ezra, or Nehemiah was sinful rebellion against God’s revealed will for them by
living lives separated from sin unto God. The vessels in view are those things
needed to worship God they brought back from Babylon that were looted when the
Temple was destroyed. So our salvation
requires that we are set apart to God pursuing holy living.
52:12: The
redeemed would not need to run away from their former captor as fast as they
could or to depart as fugitives, as they
had left Egypt in the Exodus. They were completely free. The Lord would go
before to lead them and behind to protect them as they journeyed to their
Promised Land. Release to return to the land would give the opportunity to
return to the Lord through spiritual redemption. God would deal with the result
in Israel’s case, captivity, but He would also and more importantly deal with
the cause, sin. So deliverance is
possible because the one thing preventing it God has resolved—our sin.
OUR DELIVERANCE COMES FROM JESUS THE MOST UNLIKELY SOURCE 52:13-15
The reader of the promises that God would redeem His people with His
mighty power could reasonably expect that redemption to come with a great
display of overwhelming power. But the careful reader has so far picked up some
hints that the Servant would not fit the mold of the traditional action hero.
In this passage Isaiah filled out the previously sketchy picture of the Servant
with more detail concerning His work, character, and nature.
52:13: ‘Behold, My Servant’ calls
the reader to fix his or her attention carefully on the Servant. The Servant
would prosper in the sense of fulfilling the purpose to which God called Him.
In view of this success, He would be high, lifted up, and greatly exalted. Thus
the Servant would take a place of equality with God. So this could in no way refer to Israel, the remnant in Israel, or any
merely human person.
52:14: The
exaltation follows humiliation. Earlier, many were aghast at
him. They were astonished because his form and his visage was so marred. "Marred" is mild. The
term used describes a spoiling, a destruction, an appearance-changing
affliction. The details of this
theme will be discovered in 53:1-9. The Servant
would experience the same humiliation and degradation that had marked the
Israelites. Rather than appearing to be the strongest and most attractive
representative of the Lord, the Servant would appear extremely weak and
unattractive to people. So the deliverer
would suffer tremendously in many ways to bring salvation.
NB: Jesus did not impress people as being the best looking, the most
brilliant, the most socially engaging, or the most pious individual they had
ever met, according to the Gospels. In His trials and crucifixion, Jesus’
underwent beatings that marred His physical appearance, but far more than that
is in view in this description of Him.
52:15: ‘Sprinkle’ possibly refers
to his role as Priest when he sheds his blood for sin. But more so, Kings mouths will be shut astonished that He,
of all people, should be so exalted. The contrast is staggering--He will
startle kings. What they had not known was that Israel’s redeemer would be a humble
Servant. They had never heard that one who took such a lowly place could ever
sit on the throne of God. When they see God's plan work out, when they look on
Him whom they pierced, they shall see what they had not been told, they shall
understand what they had not heard. So
salvation comes in the most unlikely of ways.
SO
WHAT?
1. It is important that we anticipate
our deliverance. We should not live as if it is far away destined to arrive
someday. Our salvation deliverance ought to mark the way we live, we think, we
respond, we work, and we hope, today. Our eternal deliverance is our destiny
and as such requires our full resolve to act out on it.
2. People need to understand that this
deliverance is only possible by faith in Jesus Christ. There is no other
alternative even though the spirit of the age piles tolerance on people’s
backs. This is the greatest deception because the consequences are eternal. You
cannot force something to be correct just because you want it to be. The world,
like these kings, cannot comprehend that Jesus Christ is the only way, truth,
and the life.
3. Pain, in God's service, shall lead to
glory. It is this that is at odds with the world. What is success with
God is often failure in the eyes of the world. Success with God may not
include fame and fortune, health and happiness--as the world knows them.
What is success? Success is knowing the will of
God and doing it. The Servant, Jesus, knows that suffering is in God's
plan the way to glory. The Apostle Paul applied this verse to the preaching of the gospel in
virgin and largely Gentile territory, and the gospel includes both the
sufferings and glory of Messiah (Rom 15:21).