PHILIIPIANS
Pursuing Downward Mobility: A Christmas Message
Philippians 2:1-11 SCC 12/19/10
INTRODUCTION
The greatest sin is the sin of pride; and the
greatest Christian virtue is the virtue of humility. Through pride Satan sinned
and plunged himself and a third of the angels into
demonic works. Through pride Adam and Eve disobeyed God, wanting to be
like God, and plunged the human race into sin. Countless others in the
human drama have refused to obey the LORD,
and sought to usurp God's position, to compete with God, expecting God to serve
their interests. Human pride has always been the source of sin, the cause
of dissension, disagreement and wars, and the reason for the lack of
understanding,
tolerance,
forgiveness, and service prevalent today. But through an act of humility God
redeemed us and restored us as His new creation.
That act of humility is the subject of the message today. To be a Christian,
furthermore, is to be like Christ. But there are some aspects of this
that we resist. One is humility. The human spirit resists
this. We fight it with all we have. Yet, Christmas is another
opportunity for us to capture the necessity of humility and Jesus shows us the
way.
HUMILITY IS THE ONLY WAY WE CAN HAVE UNITY
1-4
A basis for unity 1
There are four conditional
clauses in verse 1. Paul is not raising doubts about the existence of
these virtues; he is assuming they exist and so form the basis of the appeal.
1. Encouragement in Christ. Paul is saying that if since we
received this work of the Spirit that exhorts
us, then unity should follow.
2. Consolation
of love. This
is essentially saying that since we all share in God's love, then that love in
us should produce unity. No one earned his or her share; and knowing the
love of God encourages us to unite.
3. Fellowship
of the Spirit.
The Bible teaches that the Holy Spirit indwells us all and Paul is saying here
that the same Spirit in all of us produces the fellowship.
4. Compassion. This is that tender
compassion of a mother to a child, or a brother to a brother, the feeling for
someone that you have as if that person came from the same womb. Paul
says that if there are any tender mercies or compassions--and there is in the
Church--then unity should follow.
The idea is
that we are in Christ and
therefore subject to His exhortations; we received the love of God and it
encourages us; we have the Holy Spirit and He inspires fellowship; and we have
received mercy and thereby live by it. Therefore, we should find humility
natural.
An appeal for humility-based unity 2-4
First "Make my joy full, that
you may be of the same mind." But it is not just a unity in the
flesh. No, Paul will say in verse 5, "Have this mind in you which
was in Christ Jesus." So we are to be of one mind, but that one mind
is the mind of Christ. If we are in Christ, then we should be like Him,
and if we are trying to be like Him, we should have unity.
Second
"having
the same love." We share the love of God, and so we are to cultivate
that same kind of love in our lives.
Third "being of one
accord." This is literally of one spirit. The Holy Spirit
unites us in harmony and fellowship.
Fourth "of one mind," i.e.,
"one purpose." The purpose should correspond to the tender
mercies and compassion listed above.
The point is to demonstrate the unity that they
have in the Lord. So how do we achieve this? There is a negative and a positive
perspective to keep in mind in vss 3-4.
Negatively: do nothing through
"selfish ambition" or "empty glory." That is the way
of pride. Galatians 5:20 says that these are of the flesh. If you
do anything in a self-serving manner, primarily to receive praise and attention
from others, Jesus said that that is
all the reward that you get. But such selfish attitudes, besides not
having the approval of the Lord in the world to come, will probably destroy the
unity. Proud acts do that.
Positively: “But in lowliness of mind,
each counting the other better than himself." That is
humility. Look around you. Do you think that you are better than
all the people that you see? Now be careful here; do not mix talents with
quality. Paul is not talking about spiritual gifts and talents. He
is talking about the quality of the person. Do you think that you are
more valuable to God than those around you? That is pride. You have
to learn to recognize the value of each person to God. Pride fixes its eyes on
the flaws and imperfections of others, but humility looks at their
Excellencies, their potential, and their value to God. We are all
recipients of grace. Therefore, we dare not think that we are better than
others. Here it says, "not looking each of you to his own things, but also
to the things of others." Pride is self-centered and selfish.
Humility is self-basing and giving. Divisions and factions come with
pride. Unity comes with humility.
JESUS IS THE PATTERN OF OUR HUMILITY 5-11
There are two
lessons to be learned about humility in the sample that he gave us.
1. Humility is characterized by self-sacrificing love (5-8).
"Have this
mind in you which was in Christ Jesus." Your
attitude and your purpose should be the same as His, and His was self sacrificial
service. In vs 6-7 the point is driven home.
A. "He emptied Himself." In order to understand how He
emptied Himself, we must look at the two clauses that precede and explain it.
(1) The
first clarification of "He emptied Himself" is "who,
existing in the form of
God." The term "form" here refers to the inner
essence. Jesus was of the same essence of God the Father--He was
divine.
(2) The
second clarification of "He emptied Himself" is the
expression "He did not consider being equal with God something to cling
to." In other words, when Jesus "emptied" Himself He was
willing to relinquish His rights.
So when Jesus
emptied Himself, He willingly set aside the use of some of His attributes for
the purpose of the incarnation. He did not cease being deity. He
simply surrendered His right to manifest His power and His glory. He
could have done so frequently; He could have called legions of angels to destroy
the world; be He chose not to, He chose to die. When Jesus emptied
Himself, He divested Himself of self-interest. He thought first of
others--of us. And His thoughts led to self-sacrificing service. Not so
with pride. Pride clings to its rights and is unwilling to give them
up. Pride enjoys the ostentatious show, having others see the
greatness.
With those two
clarifications in mind Paul declares that Jesus emptied Himself. The
meaning in practical terms is: "taking the form of a servant, and being made in the likeness of
man." Do you see the contrast? On the one hand He existed in
the form of God, but on the other hand He took the form of a servant. On
the one hand He did not think equality with God something to cling to, but on
the other hand He was made in the likeness of men. The contrast is the kenosis, the emptying.
There is a subtle
difference in the word “form” used for the "before" and the
"after." The "form" of God refers to the inner essence.
The "appearance" or "form" of men refers to the outer
form. He was similar to men, but
not exactly like them. He did not share their inner essence which was
sinful. But from all appearances He was made in the likeness of men, and
that in itself
was a tremendous emptying for
someone who was in the form of God.
B. "He humbled Himself" (v. 8). This verb picks
up where the other left off-‘being found in fashion as a man He humbled Himself’,
i.e., He became obedient unto death, even the death of the cross.
It was one thing for the divine Lord to leave glory and take
to Himself mortal flesh--that was emptying; but it was quite another thing for
Him to suffer and die on the cross--that was humbling. It was humbling because it was
submissive obedience. And it came to the fore in His suffering in the
garden where He submitted to the Father perfectly and in His prayer said,
"nevertheless Your will be done." The
death of Christ was such a major victory because it was obedience to the
Father. Disobedience to God is what the Bible means by pride; but
obedience is humility because it is submission to the will of God. That
will called for Jesus to die for our sins, a death He willingly accepted. In
much the same spirit Jesus in the garden submitted to the will of God and
accomplished salvation for us. It was His great triumph, His
self-abasing, His heroic act—accepting death. It
was for this cause that He came into the world. Through His submission,
through His obedience, He accomplished the will of God.
2. Humility is rewarded by divine exaltation
9-11
Paul, having
portrayed the great humility of Jesus, now shows the outcome of it all--exaltation. It is in complete
harmony with the words of Jesus Himself that God resists the proud but exalts
the humble. So he declares that God exalted Him and gave Him a glorious
name and endless homage. In short, he is demonstrating that the way to glory is through humility. It
was with Jesus; it is with us.
The statement
"God exalted Him" is antithetically parallel to "He humbled
Himself." And the statement "God gave Him a name" is the
contrast to "He emptied Himself." He may have emptied Himself
of His rightful use of deity for the sake of service, but God gave Him a name
that ultimately will bring all creation to its knees to acknowledge His right
to deity; "Every knee shall bow, and every tongue shall confess, that
Jesus Christ is Lord, to the glory of God the Father."
The exaltation is
recorded in Hebrews 1; there the Father exalts the Son above the angels.
The humiliation is over. The emptying is replaced by the restoration to
the fullness of glory. But now, through the great humiliation of Jesus,
the glory will be greater.
So the glory of
God is realized in the exaltation of Jesus, but that exaltation in glory came
because of His humble obedience to death on the cross. And this was
His prayer in John 17, that now that His hour had come, the Father should
glorify the Son. The way to glory was through the cross, and so in a real
sense the cross would become the glory.
SIGNIFICANCE
Our pride often
hinders the harmonization. We expect others to see our point of view and
come around to our position. How in the world can we have unity with that
attitude? We will all be judged by the same standard—the life of Jesus
Christ.
1. Unity comes
from two causes. The first, and primary cause, is divine. Jesus
prayed in His intercessory prayer that we might be one (Jn. 17). Paul
declares that it is His Holy Spirit that unites us in the faith. If we
have received the grace of God, if we have the Holy Spirit, if we are open to
biblical exhortation, then unity should follow, because all those virtues are
humbling. None of us achieved it through superior knowledge or
righteousness. We all had to swallow our pride and in deep humility
confess our sin and receive the grace of God. The work of grace, then,
unites us in one body. There is no room for pride.
2. The second
cause is our response to saving grace, humility, the point of the
passage. The pattern is the humility of Jesus Christ. We are to
have the same mind, that is, the same attention to and action toward
humility. How can we foster humility? Paul says that we should not
consider our rights and privileges worth clinging to, but that we should be
willing to relinquish them in an effort to serve others, even if it means
tremendous sacrifice. Do you want to be like Christ? Do you want
humility? Then you will have to be willing to sacrifice your rights and
privileges in love for others.
It takes Christian
maturity to do this. Only those who have grown in the Lord and are secure
in Him will fully appreciate humility. Parents generally understand
it. What parent, in playing a game with a child, will go off and sulk if
he does not get his way, if he does not win an argument? That would be
childish. But that is what we are faced with in the Church! We must
confess that our efforts towards humility are feeble, because our spiritual
growth is slow and sporadic. Our successes are few and far between.
But if we truly apprehend the reality of our position in Christ, and if we
become more and more like Him in our spiritual walk, humility will be
manifested in our love and service for others.