OUR SAVIOR: A SERVANT
Christmas Message
12/20/2015 SCC Matthew 20:17-28
Jesus Christ describes himself as a
servant.
(1) In Luke 22:27: For
who is greater, the one who is at the table or the one who serves? Is it not
the one who is at the table? But I am among you as one who serves.
Servant hood is the condition or state of
being a servant to others, of ministry to others rather than the service of
self. It means willingly giving of oneself to minister for and to others and to
do whatever it takes to accomplish what is best for another.
In the context
Jesus probes the contrast between how the gentiles exercise authority v 25,
they lord it over people, but the apostles who will lead the church will not
operate this way v 26. Leaders are to lead without any pretense of being more
than they are. The commitment is not to power but to service. The commitment is
not to separate from those who are ruled but to identify with them. The
contrast to the world’s definition of leadership could not be greater. It is not found in the power to take or
exercise control but in the ability to give and share.
Now Jesus proves this contrast with a
further question: from the
world’s perspective who is greater, the one who sits at the table (to eat, to
be entertained, to be supplied) or the one who serves the table? Of course, the
one receiving all of the meal is generally regarded as superior to the one who
serves it. The anticipated answer is that the one who reclines is greater.
NB:
But now Jesus contrasts this notion with his own example of service but I am among you as one who serves. This
remark is designed to confront the disciples with a contrast and a choice. If
Jesus is great and he does not live like the world according to its notions how
should his followers live? The call is clear—lead by
serving and do that like a household servant.
1. True servant leadership is
characterized as giving without authority. This is true leadership not
positions of leadership.
2. In
every situation, no matter the rank or position the real leader will always be
the one who does the most giving. So position oneself
to be the giver—the servant waiting tables—rather then
the receiver—the one benefitting from the service of servants.
3. In a
marriage, family, a corporation, a church, among a group of friends fishing or
walking, the leader will always be the ones doing the most giving.
(2) Matthew 20:28 and Mark 10:45: Just
as the Son of Man did not come to be served, but to serve, and to give his life
as a ransom for many.
The Setting 17-19:
Jesus
has just given another and even more detailed prediction of His death and
suffering v 17-19, which seems to have fallen on deaf ears. He says he will be
handed over to the authorities and then be put to death. But then He will be
raised the third day. Right on the heels of this revelation is two of His
disciples jockeying for positions of honor and greatness for themselves in the
coming Kingdom. Now the world’s way to greatness is neither effective nor
adaptable to the Kingdom of God.
SPIRITUAL GREATNESS IS NOT
BASED ON FAVORITISM 20-23
Probably
John and James and their mother came to Jesus to ask to sit on His right and
left in the kingdom. Jesus first asks James and John a question—Are you able to
drink the cup I am going to drink? They said they were able. The cup was
probably the same suffering that Christ would suffer. Christ said they would
suffer like He will. James was the first apostle to be martyred Acts 12:2 and
John was the last apostle to die exiled on the island of Patmos. But to sit on
the right and left is not Christ’s to give. This decision is not based on
favoritism or ambition but the Father’s sovereign choice—only for those it has been prepared for. They were anticipating a throne; instead
He received a cross. They were anticipating sitting at his right and left;
instead criminals were hung there.
PT:
Everything happens according to the plan of God. Jesus answered that it would
happen according to God’s plan. There are no accidents. You need a theology of
circumstances, which are random chance events that we must actually manage. God
utilizes these in such a way to transpire His plan for us.
SPIRITUAL GREATNESS IS NOT
BASED ON SELFISH AMBITION 24
Now we
have a dispute among the disciples v 24. Probably similar to the one in Mark 9 they had discussed with one another which
of them was the greatest or Luke 22:24 soon to happen at the Last Supper there arose also a dispute among them as to
which one of them was regarded to be the greatest. They are all guilty of
the same selfish ambition. The
others became indignant, not because of the inappropriateness of James and
John's request, but the fact they got to ask first. These chosen Apostles still
exhibited selfishness and sin.
PT:
The first step toward servanthood is deciding to get
over your penchant to want to be served and to have authority over others. What
you want to have is influence not authority. Leadership is influencing people
to change rather than dictating to people the change you want. Authority over
others is counterproductive to servanthood. Selfish
ambition has no place in service to others.
SPIRITUAL
GREATNESS IS NOT BASED ON CONTROLLING PEOPLE 25
Jesus
used this occasion to talk about authority. Lord
it over is an intensive word meaning to rule down on people. It can be used
for dictatorship and tyranny-like the Caesars, the Herod’s, Pilate—under
all of whom the Jews had suffered. Their
great men exercise authority using their powerful position, or even their
manipulative tactics like flattery, charm to serve their own ends at the
expense of others. This is the way the world operates so it would make sense
then to pursue greatness this way spiritually.
NB: The
world’s style of leadership is having power to control the masses. Their
leadership is like lording it over people. It’s like exercising authority over
people. Christ never authorized such a style of leadership. Power is about
controlling people. Servanthood is about giving to
people.
SPIRITUAL GREATNESS IS BASED
IN SLAVERY
First, greatness
comes by being a servant v 26. It’s reflected by menial labor like serving
tables, and house cleaning, as the word was used. This describes the lowest
level of help needing little training or skill. Jesus illustrates this when He
washes feet
(selfless—not letting personal circumstances in the way, practical—they had
dirty feet, menial—no recognition for this, voluntary—did not wait,
undeserving—they would betray Him, insignificant—no personal benefit,
sacrificial—no personal comfort).
Second,
the way to greatness is intensified as slavery v 27. A
slave’s work is even lower and more demeaning. A servant is free to go and do
but a slave belongs to a master and goes and does as the master demands—same
word used in Rom 1:1; Phil 1:1. Spiritual greatness associates with discomfort,
loneliness, insignificance, dishonor and sacrifice.
Third,
Jesus is the perfect pattern of slavery and servanthood
v 28. It is substitution giving our lives that is
the pattern to follow. His life was a
ransom for many. He bought others freedom through His sacrifice. In the
church we have the responsibility of slavery to one another not authority over
one other. The source of conflict with others is our wanting to be served
rather than to serve. This is
the theological heart of the Gospel. It came in response to personal ambition.
Human ambition must be given back to God as a gift. Christians must emulate
Christ's self-giving.
NB: Jesus did not come for authority but service.
This is the tie in to Christmas. Way back in the beginning, his birth, this
course was charted. He came a baby in swaddling
clothes. Born in a stall. Birthed in
obscurity. As he came so he lived. He did not come to be served. He was not incarnated in flesh for this
reason. Christmas remembers servanthood. Slavery. Service. Giving. His coming, his birth, had a purpose, Deliberate. Planned. Coming to serve and to slave with
an eye toward His death. Evaluate your own servanthood
by Jesus coming and serving. Make this your Christmas gift to yourself. Do nothing from selfishness or empty conceit
but with humility of mind let each of you regard one another as more important
than himself; do not merely look out for your own personal interests but also
for the interests of others (Philippians 2:4-5). Your personal selfishness
is a problem. It gets in the way of service and slavery. Jesus did not come
that way at Christmas. We must follow His example.